Δαμασκηνός

Pronunciation Guide: dah-mas-kay-NOS

Basic Definition

Strong’s G1153: Δαμασκηνός (Damaskēnos) refers to a Damascene or inhabitant of Damascus. This geographical adjective identifies someone or something originating from or belonging to the ancient city of Damascus. In the New Testament, it appears only once, describing the ethnarch under King Aretas who governed Damascus and sought to apprehend Paul.

Etymology and Morphology

• Part of Speech: Adjective
• Root Word: Δαμασκός (Damascus), the ancient Syrian city
• Language Origin: Greek adaptation of Semitic place name
• Primary Usage: Historical narrative
• Declension: First/second declension adjective

Δαμασκηνός Morphology:

• Δαμασκηνός (nominative masculine singular) – a Damascene man
• Δαμασκηνή (nominative feminine singular) – a Damascene woman
• Δαμασκηνόν (nominative neuter singular) – something Damascene
• Δαμασκηνοί (nominative masculine plural) – Damascene people
• Δαμασκηνοῦ (genitive masculine singular) – of a Damascene

Origin & History

The term Δαμασκηνός is derived from Δαμασκός (Damascus), one of the world’s oldest continuously inhabited cities. The Greek name adapts the Aramaic name דַּמֶּשֶׂק (Dammeseq), which itself may be derived from earlier Akkadian or Ugaritic origins. Meaning “well-watered land,” Damascus held strategic importance at the crossroads of major trade routes.

In classical Greek literature, Damascene products were renowned, particularly Damascene plums (damson plums), which Athenaeus mentions in his “Deipnosophistae” (14.49) as prized delicacies. The Septuagint uses Δαμασκός frequently when referring to the city, particularly in historical narratives and prophetic literature, though the adjectival form Δαμασκηνός appears less frequently. Josephus, in his “Antiquities of the Jews” (1.6.4), references Damascus as founded by Uz, a descendant of Shem, highlighting its ancient significance in Jewish historical understanding.

Expanded Definitions & Translation Options

• Pertaining to Damascus – describing a person, object, or custom originating from the ancient Syrian city
• Damascene – identifying citizenship or residence in Damascus
• Damascus-style – referencing a quality or characteristic associated with Damascus or its products

Δαμασκηνός Translation Options:

• Damascene – The most precise translation, clearly identifying a person from Damascus
• Of Damascus – A slightly expanded translation that maintains the geographical connection
• Damascus resident – Emphasizes the person’s current location rather than necessarily their ethnic origin
• Damascus official – In the specific New Testament context, highlights the governmental position

Biblical Usage

Δαμασκηνός appears only once in the New Testament, in 2 Corinthians 11:32, where Paul recounts a dramatic episode from his early ministry: “In Damascus, the ethnarch under King Aretas was guarding the city of the Damascenes [Δαμασκηνῶν] to seize me.” This reference is significant as it provides an important historical marker in Paul’s ministry timeline and confirms the hostility he faced after his conversion.

Though the adjectival form appears only once, the city name Δαμασκός occurs numerous times in the New Testament, most notably in connection with Paul’s conversion experience on the Damascus road (Acts 9:1-19). The single appearance of Δαμασκηνός underscores its specificity in identifying not just the city but its inhabitants or officials during a critical moment in early church history.

• “In Damascus the ethnarch [Δαμασκηνῶν] under King Aretas was guarding the city of the Damascenes in order to seize me.” 2 Corinthians 11:32

Cultural Insights

Damascus was one of the most significant cities in the ancient Near East, serving as a major commercial hub where trade routes from Asia, Africa, and Europe converged. The city was renowned for its craftsmanship, particularly in metalworking—the term “damascene” still refers to a particular technique of inlaying different metals into one another, most famously in “Damascus steel,” prized for its distinctive water-marked pattern and exceptional strength.

When Paul refers to the “ethnarch under King Aretas,” he provides a remarkable historical detail that has proven valuable for biblical chronology. This Aretas IV Philopatris was a Nabataean king who ruled from approximately 9 BCE to 40 CE. His control over Damascus is not mentioned in other historical sources but is consistent with what we know of Nabataean influence in the region during times when Roman control temporarily weakened. The ethnarch (literally “ruler of a nation/people”) would have been a governor appointed to oversee the Nabataean interests in this important city, particularly its substantial Arab population. This detail helps scholars date Paul’s conversion and early ministry within a specific historical window.

Theological Significance

The single appearance of Δαμασκηνός in Paul’s testimony carries profound theological significance beyond its geographical reference. Damascus represented the pivotal location of Paul’s dramatic encounter with the risen Messiah Yeshua, marking the transformation of Saul the persecutor into Paul the apostle. That the ethnarch of the Damascenes sought to apprehend him demonstrates how quickly Paul became a target for his bold proclamation of the gospel.

This Damascus episode illustrates יהוה (Yahweh)’s sovereign protection over His chosen vessel. Paul recounts this story in a catalog of his sufferings for the sake of the gospel (2 Corinthians 11:22-33), highlighting the dramatic way he escaped—being lowered in a basket through an opening in the city wall. This narrative demonstrates God’s faithfulness in preserving Paul for his apostolic mission, despite powerful political forces aligned against him.

The Damascene episode also serves as a powerful illustration of how God’s redemptive purposes often unfold in unexpected places and through seemingly adverse circumstances. Damascus, the very city to which Paul traveled to persecute believers, became the setting for both his conversion and one of his first experiences of persecution for the faith. This divine irony underscores how the Messiah transforms lives and repurposes our paths for His glory.

Personal Application

The reference to the Damascene ethnarch’s attempt to capture Paul invites us to reflect on the opposition we may face when walking in obedience to God’s call. Paul’s dramatic escape from Damascus reminds us that sometimes God delivers us from danger not through miraculous intervention but through practical means and the help of others. The basket lowered through the wall represents the humble measures through which God sometimes works to accomplish His purposes.

Each of us has our own “Damascus moments”—pivotal experiences where God redirects our lives. And like Paul, we may find that the very places or situations we enter with one intention become the settings where God reveals Himself and transforms our purpose. When facing opposition because of our faith, we can take courage from Paul’s example, remembering that difficulties often follow spiritual breakthroughs, but God provides ways of escape that fulfill His greater purposes in and through us.

Related Words

• Δαμασκός (Damaskos, dam-as-KOS) – The city of Damascus itself, appearing frequently in biblical narratives from Genesis through Acts; represents one of the oldest continuously inhabited cities in the world and a significant location in Paul’s conversion story. See G1154
• Συρία (Syria, soo-REE-ah) – The larger region containing Damascus; in New Testament times, Syria was a Roman province that included much of the eastern Mediterranean coastland and interior regions. Damascus was sometimes counted among Syrian cities, though its status fluctuated. See G4947
• ἐθνάρχης (ethnarchēs, eth-NAR-kace) – The title given to the Damascene official seeking to arrest Paul; refers to a governor ruling over a specific ethnic group or region, holding authority under a higher king or emperor. See G1481
• Ἀρέτας (Aretas, ar-ET-as) – The Nabataean king whose ethnarch governed Damascus during Paul’s escape; helps establish the historical timeline of early Christian events. See G702
• Σαῦλος (Saulos, SOW-los) – Paul’s Hebrew name before and during his Damascus road experience; his transformation from Saul to Paul symbolizes his shift from persecutor to apostle. See G4569

Did you Know?

• Did you know? Damascus gave its name to multiple products and materials that were traded throughout the ancient world. “Damascene fabric” (later called damask) featured elaborate woven patterns, while “damascene metalwork” referred to the technique of inlaying different metals—a craft still practiced today. These products reflected the city’s reputation for exceptional craftsmanship that would have been known to Paul’s readers.
• Did you know? The wall of Damascus through which Paul escaped was part of an impressive ancient fortification system. Archaeological excavations have revealed portions of the Roman-era walls, which were about 15 feet thick and featured defensive towers at regular intervals. These massive structures make Paul’s escape even more remarkable, highlighting both the danger he faced and the determined efforts of fellow believers to ensure his safety.
• Did you know? Damascus holds the distinction of being mentioned across practically the entire chronological span of Scripture, from Genesis 14:15 (Abraham’s pursuit of kidnappers to “Hobah, north of Damascus”) to Paul’s references in his epistles. This longevity testifies to the city’s enduring importance in biblical geography and history, spanning approximately 2,000 years of biblical narrative.

Remember This

Δαμασκηνός reminds us that God often plants the seeds of our greatest ministry in the very places where we face our greatest challenges, transforming our identity and purpose just as He transformed Saul into Paul on the Damascus road.