Why Did Jesus Challenge the Rich Young Ruler About Calling Him “Good”?

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July 21, 2025

Have you ever had a moment when someone’s casual greeting revealed something profound about their heart? That’s exactly what happened in one of Jesus’ most intriguing encounters. When the rich young ruler approached Jesus with the title “Good Teacher,” Jesus responded with a question that continues to challenge readers today: “Why do you call Me good? No one is good except God alone.” This wasn’t Jesus denying His divinity—it was an invitation to recognize it. In that brief exchange, Jesus confronted not just a young man’s words, but his entire understanding of goodness, God, and what it truly meant to follow the Messiah. Let’s explore why this question was actually the first step in a deeper spiritual journey that would challenge everything this man thought he knew about salvation.

Biblical Insight

The exchange between Jesus and the rich young ruler appears in all three synoptic gospels (Mark 10:17-22, Matthew 19:16-22, and Luke 18:18-23). In Mark’s account, we read: “As Jesus was setting out on a journey, a man ran up and knelt before Him, and asked Him, ‘Good Teacher, what must I do to inherit eternal life?’ And Jesus said to him, ‘Why do you call Me good? No one is good except God alone’” (Mark 10:17-18). This question from Jesus wasn’t a denial of His divine nature but rather a penetrating challenge to the young man’s understanding.

In first-century Jewish culture, the concept of “goodness” was intimately connected with God’s character. The Hebrew Scriptures repeatedly affirm that יהוה (Yahweh) alone is perfectly good, as expressed in Psalm 34:8: “Oh, taste and see that Yahweh is good!” and Psalm 119:68: “You are good and do good.” By challenging the rich young ruler’s casual use of “good,” Jesus was essentially asking, “Do you recognize who you’re speaking to? If you call Me good, are you acknowledging My divine identity?” This wasn’t Jesus rejecting the title—it was Him inviting deeper recognition of His true nature.

Furthermore, this interaction must be understood within the larger context of Jesus’ ministry, where He consistently demonstrated divine authority while maintaining humility. In John 10:30, Jesus explicitly states, “I and the Father are one,” and in John 14:9, He tells Philip, “Whoever has seen Me has seen the Father.” Jesus’ question to the rich young ruler follows this pattern of guiding people to recognize His divine identity rather than simply telling them outright. It was an invitation for the young man to make the connection: if only God is good, and Jesus is truly good, then Jesus must be God incarnate. This recognition would make the subsequent challenge to “sell all you possess” (Mark 10:21) even more significant—after all, if Jesus is God, then His call deserves absolute obedience.

Practical Wisdom

When we encounter Jesus in the Gospels, He rarely gives people straightforward answers. Instead, He asks questions that invite self-reflection and deeper understanding. This pattern reveals something crucial about authentic spiritual growth: true faith isn’t about memorizing correct theological statements but recognizing who Jesus truly is and responding accordingly. The rich young ruler approached Jesus looking for a checklist—”what must I do?”—but Jesus wanted him to see who he was talking to first. This same pattern applies to us today.

Many of us approach faith like a transaction, asking what we need to do to secure eternal life while missing the transformative relationship with the living God standing before us. Notice how Jesus’ challenge about goodness connects directly to His later challenge about possessions. If we truly recognize Jesus as divine—as the embodiment of perfect goodness—then no sacrifice is too great to follow Him. The young ruler couldn’t part with his wealth because he hadn’t fully grasped who was asking him to do so. When we struggle to obey Jesus’ teachings, we might ask ourselves: “Do I truly recognize who Jesus is? Have I acknowledged His divine authority over every aspect of my life?”

The Holy Spirit illuminates this truth for us today, opening our eyes to see Jesus not just as a good teacher but as God incarnate, worthy of our complete surrender. When we truly recognize Jesus’ divine identity through the Spirit’s help, our obedience flows not from obligation but from worship. We become willing to surrender what the young ruler couldn’t—our security, our status, our treasured possessions—because we’ve encountered the ultimate treasure. This is the practical difference between seeing Jesus as merely “good” versus recognizing Him as God.

Clearing up misunderstandings

One common misunderstanding about this passage is that Jesus was denying His divinity. Critics, particularly from non-Christian faiths, often cite this verse as evidence that Jesus never claimed to be God. However, this interpretation misses the rhetorical nature of Jesus’ question. Throughout the Gospels, Jesus frequently used questions to lead people to discoveries rather than making direct pronouncements. His question “Why do you call Me good?” wasn’t a rejection of the title but an invitation to consider its implications. If only God is good, and the young man instinctively recognized Jesus as good, then the logical conclusion points toward Jesus’ divine nature.

Another misconception is viewing this as merely a moral conversation about human goodness versus divine perfection. While Jesus does affirm that God alone is perfectly good, the exchange isn’t primarily about establishing an abstract theological principle. It’s a deeply personal challenge to the young man’s recognition of who stands before him. Jesus was essentially saying, “If you recognize something divine in Me enough to call Me good, are you prepared to follow through on what that means?” The young ruler’s subsequent inability to part with his possessions reveals that he hadn’t truly grasped who Jesus was—he recognized Jesus as a good teacher, but not as the Lord whose commands deserve complete obedience.

Additionally, some interpret this passage as suggesting that Jesus was simply being humble or deflecting praise. While Jesus certainly modeled humility throughout His ministry, this particular exchange was not about rejecting honor but redirecting it to its proper understanding. Jesus wasn’t saying, “Don’t call Me good because I’m not worthy of that title.” Instead, He was guiding the young man (and all readers of the Gospels) toward the realization that the goodness he recognized in Jesus was indeed divine goodness—a glimpse of God’s character manifest in human form.

Conclusion

Jesus’ question to the rich young ruler—”Why do you call Me good?”—stands as one of the most profound invitations in Scripture. Rather than a denial of divinity, it was a doorway to deeper recognition. Jesus was essentially saying, “If you see goodness in Me, you’re seeing God—are you ready for what that means?” This same invitation extends to each of us today. Do we approach Jesus merely as a good teacher whose advice we can take or leave, or do we recognize Him as God incarnate whose commands deserve our complete allegiance?

The beauty of this encounter is that Jesus meets us where we are—just as He met the rich young ruler—but He loves us too much to leave us there. He gently challenges our incomplete understandings, inviting us to see Him more fully and follow Him more faithfully. Whether we walk away sorrowful like the rich young ruler or embrace the divine invitation before us depends not on our resources but on our recognition of who Jesus truly is—the perfect goodness of God made flesh for our salvation.

Did you know

The Greek word used for “good” in this passage is “agathos,” which carries connotations beyond moral goodness to include concepts of usefulness, beneficence, and excellence. In ancient Greek philosophy, this term was often connected with the highest ideals and even with divinity itself. Jesus’ use of this term created a deliberate connection between the concept of perfect goodness and divine nature that would have been recognized by educated listeners in the Greco-Roman world, adding another layer to His rhetorical question about His identity.

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By Jean Paul
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