Romans Chapter 14

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September 11, 2025

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Romans 14 – Being Kind to Friends Who Believe Differently

🤝 Welcome Everyone, Even if They’re Different

Some of your friends who love Jesus might still be learning about what it means to follow Him. Be patient with them! Don’t argue about things that aren’t super important.For example, some kids might think it’s okay to eat any kind of food, while others might only eat certain foods because of what their family taught them. The kid who eats everything shouldn’t make fun of the kid who doesn’t, and the kid who’s more careful about food shouldn’t say the other kid is wrong. God loves both of them!
What does this mean? Sometimes Christians disagree about things that aren’t clearly right or wrong in the Bible. Paul is teaching us to be kind to each other even when we see things differently!

🍎 It’s Like Having Different Food Rules

Imagine you’re at a friend’s house and they have different rules about snacks before dinner. You might think it’s fine, but they might not be allowed. That doesn’t make either family wrong – they just have different rules!Some Christians think certain days are extra special for worshiping God, while others think every day is the same for loving God. Both are trying to honor God in their own way, and that’s what matters most.

✨ We All Belong to Jesus

Here’s the most important thing to remember: whether we’re eating or not eating, whether we’re celebrating special days or treating every day the same, we’re all trying to say “thank you” to God and show Him we love Him.None of us lives just for ourselves – we live to make Jesus happy! And when we die someday (way, way in the future!), we’ll still belong to Jesus. That’s why Jesus died for us and came back to life – so He could take care of everyone who loves Him, both people who are alive and people who have gone to heaven.

⚖️ God is the Only Real Judge

So why do we sometimes act like we’re the boss of other kids? Why do we look down on friends who do things differently than us? Remember, we’re all going to stand in front of God someday and He’ll be the one to decide if we did well.God says in the Bible: “Everyone will bow down to Me and tell Me that I’m God.”ᵃ Each of us will have to explain to God what we did, not what our friends did.
ᵃBowing down: This means showing respect to God as the King of everything. It’s like how people bow to a king – it shows God is the most important!

🚫 Don’t Make Your Friends Trip and Fall

Instead of judging each other, let’s make sure we don’t make it harder for our friends to follow Jesus. I know that God has made all food okay to eat,ᵇ but if your friend thinks certain foods are wrong, and eating that food in front of them makes them feel bad or confused, then maybe don’t eat it when they’re around.It’s like this: if your friend is trying really hard not to eat candy before dinner, you wouldn’t wave a candy bar in front of their face, right? That wouldn’t be very loving.
ᵇAll food is okay: Jesus taught that the old rules about not eating certain foods don’t apply anymore. But some people are still learning this!

👑 What God’s Kingdom is Really About

Being part of God’s kingdom isn’t about what you eat or drink. It’s about doing what’s right, getting along with others, and being joyful because the Holy Spirit lives in your heart! When you live this way, God is happy with you and other people can see Jesus in you too.

🏗️ Let’s Build Each Other Up

So let’s work together to help each other get stronger in following Jesus! Don’t tear down what God is building in someone’s life just because of food or other small things.Yes, all food is clean and okay to eat, but it’s wrong to eat something if it’s going to hurt your friend’s feelings or make them stumble in their walk with Jesus. Sometimes it’s better to skip the meat or avoid certain drinks if it helps your friend stay strong.

🤫 Keep Some Things Between You and God

Whatever you believe about these kinds of things, you can keep it between yourself and God. You’re blessed when you don’t feel guilty about the choices you make! But if someone isn’t sure if something is right or wrong, and they do it anyway, that’s not good because they’re not acting from a place of trusting God. When we don’t act from faith and trust, we end up doing wrong.ᶜ
ᶜActing from faith: This means doing things because you believe God is okay with it, not just because you want to or because you’re unsure. It’s like having a clear conscience!

💡 The Big Lesson

The most important thing Paul is teaching us is to love each other more than we love being “right” about small things. Jesus wants His followers to be known for how much they love each other, not for how much they argue about food, special days, or other things that don’t really matter for following Him.When we’re kind and patient with friends who see things differently, we show the world what Jesus is like!
  • 1
    ¹Accept the person whose faith is still developing, but don’t get into arguments about disputable matters.
  • 2
    ²One person’s faith allows them to eat anything, but another, who is weaker in faith, eats only vegetables.
  • 3
    ³The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them.
  • 4
    ⁴Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.
  • 5
    ⁵One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind.
  • 6
    ⁶Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God.
  • 7
    ⁷For none of us lives for ourselves alone, and none of us dies for ourselves alone.
  • 8
    ⁸If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.
  • 9
    ⁹For this very reason, Messiah died and returned to life so that He might be the Lord of both the dead and the living.
  • 10
    ¹⁰You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat.ᵃ
  • 11
    ¹¹It is written: ‘As surely as I live,’ says Yahweh, ‘every knee will bow before Me; every tongue will acknowledge God.’
  • 12
    ¹²So then, each of us will give an account of ourselves to God.
  • 13
    ¹³Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.
  • 14
    ¹⁴I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself.ᶜ But if anyone regards something as unclean, then for that person it is unclean.
  • 15
    ¹⁵If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Messiah died.
  • 16
    ¹⁶Therefore do not let what you know is good be spoken of as evil.
  • 17
    ¹⁷For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit.
  • 18
    ¹⁸Because anyone who serves Messiah in this way is pleasing to God and receives human approval.
  • 19
    ¹⁹Let us therefore make every effort to do what leads to peace and to mutual edification.
  • 20
    ²⁰Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble.
  • 21
    ²¹It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.
  • 22
    ²²So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves.
  • 23
    ²³But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.ᵈ

Footnotes:

  • ¹⁰ᵃ Judgment seat: The bema seat where Christ will evaluate believers’ works and faithfulness, not their salvation.
  • ¹¹ᵇ Old Testament quote: From Isaiah 45:23, showing God’s ultimate authority over all creation.
  • ¹⁴ᶜ Unclean: Refers to ceremonial uncleanness under Jewish law, particularly regarding food restrictions that were fulfilled in Christ.
  • ²³ᵈ Faith principle: Acting against one’s conscience, even in matters of freedom, becomes sin because it violates the principle of living by faith and conviction.
  • 1
    (1) Now accept one who is weak in believing-faith but not to pass judgement on their reasonings.
  • 2
    (2) Indeed, one person’s beliefs, eats everything, but one whose weak eats vegetables.
  • 3
    (3) The one eating isn’t to despise the one not eating and the one not eating isn’t to judge the one who eats because The אֱלֹהִים Elohim-God has accepted him.
  • 4
    (4) Who are you to judge another’s house-servant? One own’s master stands or falls and he will stand because The אָדוֹן Adonai-Lord has power for him to stand.
  • 5
    (5) Indeed, whoever judges one day from another and another regards every day alike, so everyone is to be fully convinced in their own mind.
  • 6
    (6) The one observing the day, observes for יהוה YAHWEH and the one eating, eats for יהוה YAHWEH because he gives thanks to The אֱלֹהִים Elohim-God and the not eating for יהוה YAHWEH doesn’t eat and gives thanks to The אֱלֹהִים Elohim-God.
  • 7
    (7) Because none of us lives themself and nobody dies themself,
  • 8
    (8) for if we live, we live by The אָדוֹן Adonai-Lord and if we die, we die by The אָדוֹן Adonai-Lord, so then whether we live or die, we are The אָדוֹן Adonai-Lord’s.
  • 9
    (9) Because for this Mashiach died and lived again that He might be The Ruling אָדוֹן Adonai-Lord both of the dead and the living.
  • 10
    (10) But you, why do you judge your brother or why do you despise your brother? For we will all be present at the judgement seat of The אֱלֹהִים Elohim-God.
  • 11
    For it’s written, “AS I LIVE, SAYS ADONAI, EVERY KNEE WILL BOW TO ME, EVERY TONGUE WILL ACKNOWLEDGE YAHWEH.”
  • 12
    (12) So then, each one of us will give word about himself,
  • 13
    (13) therefore don’t judge one another anymore, rather judge this, not to lay stumbling or be a reason for a brother’s stumbling.
  • 14
    (14) I’m persuaded, knowing in יהוה YAHWEH ישוע Yeshua that nothing is unclean in itself but to him who thinks anything to be unclean to him it’s unclean.
  • 15
    (15) For if through food, your brother is distressed then you no longer walk according to love. Don’t destroy with your food, that one for whom Mashiach died!
  • 16
    (16) So don’t let your good be slanderously-blasphemed
  • 17

    (17) because the Kingdom of The אֱלֹהִים Elohim-God isn’t eating and drinking rather righteousness, shalom-peace and joy in The Set-Apart Holy רוּחַ Ruach-Spirit.

  • 18
    (18) For the one in this, serves The Mashiach, well pleasing to The אֱלֹהִים Elohim-God and is approved by men.
  • 19
    (19) Indeed then, we pursue shalom-peace and building up for one another.
  • 20
    (20) Don’t demolish the work of The אֱלֹהִים Elohim-God on account of food, everything is indeed clean, yet evil for the man who eats through stumbling.
  • 21
    (21) It’s good to not eat meat, drink wine and nothing, in which your brother stumbles, or is caused to sin or is weakened.
  • 22
    (22) The believing-faith which you have is according to yourself in the sight of The אֱלֹהִים Elohim-God! Happily blessed, the one who doesn’t condemn themself in whatever they are examined.
  • 23
    (23) But the one doubting is condemned if he eats because it’s not from believing-faith and anything whatsoever not from believing-faith, is deviation.

Footnotes:

  • ¹⁰ᵃ Judgment seat: The bema seat where Christ will evaluate believers’ works and faithfulness, not their salvation.
  • ¹¹ᵇ Old Testament quote: From Isaiah 45:23, showing God’s ultimate authority over all creation.
  • ¹⁴ᶜ Unclean: Refers to ceremonial uncleanness under Jewish law, particularly regarding food restrictions that were fulfilled in Christ.
  • ²³ᵈ Faith principle: Acting against one’s conscience, even in matters of freedom, becomes sin because it violates the principle of living by faith and conviction.
  • 1
    Him that is weak in the faith receive ye, [but] not to doubtful disputations.
  • 2
    For one believeth that he may eat all things: another, who is weak, eateth herbs.
  • 3
    Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
  • 4
    Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
  • 5
    One man esteemeth one day above another: another esteemeth every day [alike]. Let every man be fully persuaded in his own mind.
  • 6
    He that regardeth the day, regardeth [it] unto the Lord; and he that regardeth not the day, to the Lord he doth not regard [it]. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
  • 7
    For none of us liveth to himself, and no man dieth to himself.
  • 8
    For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.
  • 9
    For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
  • 10
    But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
  • 11
    For it is written, [As] I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
  • 12
    So then every one of us shall give account of himself to God.
  • 13
    Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in [his] brother’s way.
  • 14
    I know, and am persuaded by the Lord Jesus, that [there is] nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him [it is] unclean.
  • 15
    But if thy brother be grieved with [thy] meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
  • 16
    Let not then your good be evil spoken of:
  • 17
    For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
  • 18
    For he that in these things serveth Christ [is] acceptable to God, and approved of men.
  • 19
    Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
  • 20
    For meat destroy not the work of God. All things indeed [are] pure; but [it is] evil for that man who eateth with offence.
  • 21
    [It is] good neither to eat flesh, nor to drink wine, nor [any thing] whereby thy brother stumbleth, or is offended, or is made weak.
  • 22
    Hast thou faith? have [it] to thyself before God. Happy [is] he that condemneth not himself in that thing which he alloweth.
  • 23
    And he that doubteth is damned if he eat, because [he eateth] not of faith: for whatsoever [is] not of faith is sin.
  • 1
    Accept him whose faith is weak, without passing judgment on his opinions.
  • 2
    For one person has faith to eat all things, while another, who is weak, eats only vegetables.
  • 3
    The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.
  • 4
    Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.
  • 5
    One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind.
  • 6
    He who observes a special day does so to the Lord; he who eats does so to the Lord, for he gives thanks to God; and he who abstains does so to the Lord and gives thanks to God.
  • 7
    For none of us lives to himself alone, and none of us dies to himself alone.
  • 8
    If we live, we live to the Lord, and if we die, we die to the Lord. So whether we live or die, we belong to the Lord.
  • 9
    For this reason Christ died and returned to life, that He might be the Lord of both the dead and the living.
  • 10
    Why, then, do you judge your brother? Or why do you belittle your brother? For we will all stand before God’s judgment seat.
  • 11
    It is written: “As surely as I live, says the Lord, every knee will bow before Me; every tongue will confess to God.”
  • 12
    So then, each of us will give an account of himself to God.
  • 13
    Therefore let us stop judging one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother’s way.
  • 14
    I am convinced and fully persuaded in the Lord Jesus that nothing is unclean in itself. But if anyone regards something as unclean, then for him it is unclean.
  • 15
    If your brother is distressed by what you eat, you are no longer acting in love. Do not by your eating destroy your brother, for whom Christ died.
  • 16
    Do not allow what you consider good, then, to be spoken of as evil.
  • 17

    For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit.

  • 18
    For whoever serves Christ in this way is pleasing to God and approved by men.
  • 19
    So then, let us pursue what leads to peace and to mutual edification.
  • 20
    Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to let his eating be a stumbling block.
  • 21
    It is better not to eat meat or drink wine or to do anything to cause your brother to stumble.
  • 22
    Keep your belief about such matters between yourself and God. Blessed is the one who does not condemn himself by what he approves.
  • 23
    But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.

Romans Chapter 14 Commentary

When Faith Meets Food Courts: Why Romans 14 is the Bible’s Ultimate Guide to Getting Along

What’s Romans 14 about?

Paul tackles one of the messiest questions in church life: what happens when sincere believers disagree about lifestyle choices? Using debates over food and holy days, he shows us how to navigate differences without destroying each other—or our faith.

The Full Context

Picture this: you’re in Rome around 57 AD, and the Christian community is a fascinating mess of backgrounds. Jewish believers who’ve kept kosher their whole lives are sitting next to Gentile converts who think a good pork chop is God’s gift to humanity. Some folks are convinced certain days are sacred while others treat every day the same. It’s not just theological disagreement—it’s cultural collision at its finest.

Paul writes Romans 14 as the master peacemaker, addressing a community where faith meets real life in uncomfortable ways. This isn’t abstract theology; it’s the nitty-gritty of how people with different convictions live together without tearing each other apart. The brilliance of this chapter lies in Paul’s refusal to pick sides on the surface issues while drilling down to the heart principles that should govern all our disagreements.

What the Ancient Words Tell Us

The Greek word Paul uses for “weak” (asthenes) in Romans 14:1 isn’t an insult—it’s a medical term meaning “without strength.” Think of someone recovering from surgery who needs extra care, not someone who’s inferior. Paul’s not saying these believers are spiritually immature; he’s acknowledging they need more support in certain areas.

Grammar Geeks

When Paul says “let each one be fully convinced in his own mind” (Romans 14:5), the Greek word plerophoreo means to be “filled full” with conviction. It’s not casual opinion—it’s deep, settled assurance that comes from wrestling with God over the issue.

The word “stumbling block” (proskomma) in Romans 14:13 literally means something you’d trip over in the dark. Paul’s painting a picture: your freedom might be like leaving furniture in the hallway for someone who can’t see it coming.

What’s fascinating is Paul’s use of kyrios (Lord) throughout this chapter. He mentions it eight times, hammering home that Jesus—not our opinions—is the ultimate authority. Whether we eat or abstain, observe days or don’t, we do it “to the Lord.” This isn’t about winning arguments; it’s about honoring our shared King.

What Would the Original Audience Have Heard?

When Roman Christians heard this letter read aloud, the food controversy would have hit home immediately. Jewish believers weren’t just being picky—keeping kosher was wrapped up in their identity, their family traditions, their understanding of holiness. For them, eating non-kosher food might feel like betraying everything their ancestors died for.

Did You Know?

In first-century Rome, meat sold in markets often came from animals sacrificed to pagan gods. For many believers, eating such meat felt like participating in idol worship. It wasn’t just a dietary preference—it was a question of spiritual compromise.

The Gentile believers, on the other hand, would have heard Paul’s words about freedom with relief. They’d probably been feeling judged for their eating habits, maybe wondering if they needed to become culturally Jewish to be spiritually acceptable.

The genius of Paul’s approach is that he validates both perspectives while refusing to let either side claim moral superiority. The “strong” aren’t more spiritual for their freedom, and the “weak” aren’t more holy for their restrictions.

But Wait… Why Did Paul Call Them “Weak”?

Here’s where it gets interesting. Why would Paul use language that seems to favor one side? The answer reveals his pastoral wisdom. Paul himself belonged to the “strong” camp—he was convinced that all foods were clean (Romans 14:14). But instead of arguing from authority, he places the burden of love on those with greater freedom.

Wait, That’s Strange…

Paul never actually resolves the food debate. He doesn’t tell us which side is right theologically. Instead, he shows us something more important: how to love people when you disagree with them.

Think about it: if you’re convinced you have the right theology, you’re in the perfect position to bear with those who don’t share your conviction. Paul’s strategy is brilliant—he’s asking the strong to use their strength in service, not superiority.

Wrestling with the Text

The heart of this chapter comes in Romans 14:17: “For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.” Paul’s drawing a line between the negotiables and the non-negotiables.

Food, drink, holy days—these are kingdom periphery. But righteousness, peace, and joy? These are kingdom center. When our peripheral convictions start destroying the central realities, we’ve got our priorities backwards.

The most challenging verse might be Romans 14:23: “But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.” This isn’t about perfect theology—it’s about integrity. Acting against your conscience, even when you’re technically free to do so, damages your relationship with God.

“The kingdom of God isn’t built on our opinions about disputable matters, but on the unchanging realities of righteousness, peace, and joy in the Holy Spirit.”

How This Changes Everything

Romans 14 gives us a framework that goes far beyond first-century food fights. Think about modern church debates: worship styles, schooling choices, alcohol, entertainment, political involvement. Paul’s principles cut through the noise:

First, distinguish between gospel issues and preference issues. Not every disagreement is worth splitting over. Some hills aren’t worth dying on.

Second, let love limit your liberty. Just because you can doesn’t mean you should—especially if it hurts someone you care about.

Third, keep your conscience calibrated. If you’re constantly ignoring that inner voice, you’re training yourself to sin in bigger ways.

Finally, remember who’s really the judge. Romans 14:10-12 reminds us that we’ll all stand before God’s judgment seat. The person you’re criticizing or looking down on? They answer to the same God you do.

Key Takeaway

True spiritual maturity isn’t measured by how much freedom you can handle, but by how much love you’re willing to sacrifice for the sake of others who don’t share your convictions.

Further Reading

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Tags

Romans 14:1, Romans 14:5, Romans 14:13, Romans 14:17, Romans 14:23, Christian liberty, conscience, unity, love, judgment, food laws, weak and strong believers, kingdom of God, stumbling blocks, faith

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