Numbers Chapter 28

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October 4, 2025

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🎁 God’s Special Gift Instructions

One day, Yahweh had some very important instructions for Moses to share with all the families of Israel. It was like getting a special recipe from your grandma – but this recipe was about how to give gifts to God! “Moses,” said Yahweh, “I want you to tell My people exactly how to bring Me their special gifts. These gifts are like a wonderful dinner that smells so good, it makes Me happy! But they need to bring them at just the right times.”

🌅 Every Single Day Gifts

“Here’s what I want them to do every single day,” God explained. “Bring Me two perfect little lambsᵃ – one in the morning when the sun comes up, and another in the evening when the sun goes down. It’s like saying ‘Good morning, God!’ and ‘Good night, God!’ with a special present.” Along with each lamb, they were supposed to bring some flour mixed with olive oilᵇ – kind of like making bread dough for God! And they would pour out some grape juice as a drink offering, like setting the table for a special meal with God.

🕯️ Extra Special Saturday Gifts

“On the Sabbath day – your special day of rest – I want double gifts!” said Yahweh. So instead of just two lambs, they would bring four lambs with extra flour and oil. It was like having a bigger birthday party because Saturday was God’s special day!

🌙 New Month Celebrations

Every time a new month started (kind of like flipping to a new page on your calendar), God wanted an even bigger celebration! “Bring Me two young bulls, one ram, and seven lambsᶜ,” He said. “Plus lots of flour mixed with oil and wine to drink. It’s like throwing a monthly party to celebrate another month together!”

🐑 The Passover Party Week

But the biggest celebration of all was Passover! This was when God’s people remembered how He saved them from being slaves in Egypt. “For seven whole days, we’re going to have the best party ever!” God said. During Passover week, they would eat special bread without any yeast in it (called unleavened breadᵈ), and bring lots and lots of animals as gifts – bulls, rams, and lambs, plus tons of flour and oil. On the first day and last day, nobody had to work – it was like having two Sundays in one week!

🌾 The Thank You for Food Festival

At the end of spring, when the first crops were ready to harvest, God wanted another big celebration called the Feast of Weeksᵉ. “This is when you say thank you for all the food I’m growing for you!” God explained. They would bring the same kinds of gifts – bulls, rams, lambs, flour, oil, and wine – to show God how thankful they were for His provision.

💝 Why All These Gifts?

You might wonder, “Why did God want so many gifts?” Well, it wasn’t because God was hungry or needed anything. These gifts were special ways for God’s people to:
  • Remember that everything good comes from God
  • Say “thank you” for God’s love and care
  • Show that they wanted to be close to God
  • Celebrate God’s goodness together as a big family
It was like having regular family dinners, birthday parties, and holidays – but with God as the guest of honor every time!  

📚 Kid-Friendly Footnotes:

  • Perfect little lambs: These had to be baby sheep with no cuts, bruises, or sick parts – only the very best animals for God, just like you’d give your best drawing to someone special!
  • Flour mixed with olive oil: This was like making cookie dough, but they used olive oil instead of butter. It smelled really good when they cooked it!
  • Bulls, rams, and lambs: Bulls are daddy cows, rams are daddy sheep, and lambs are baby sheep. They were giving God animals of different sizes – like small, medium, and large gifts!
  • Unleavened bread: This is flat bread without any yeast to make it puffy. It reminded them of when they had to leave Egypt so fast, they didn’t have time to let their bread rise!
  • Feast of Weeks: This happened 50 days after Passover (you can count it on a calendar!). It was also called Pentecost, which means “50th day.” It was like a giant harvest party to thank God for food!
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Footnotes:

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Footnotes:

  • 1
    And the LORD spake unto Moses, saying,
  • 2
    Command the children of Israel, and say unto them, My offering, [and] my bread for my sacrifices made by fire, [for] a sweet savour unto me, shall ye observe to offer unto me in their due season.
  • 3
    And thou shalt say unto them, This [is] the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, [for] a continual burnt offering.
  • 4
    The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer at even;
  • 5
    And a tenth [part] of an ephah of flour for a meat offering, mingled with the fourth [part] of an hin of beaten oil.
  • 6
    [It is] a continual burnt offering, which was ordained in mount Sinai for a sweet savour, a sacrifice made by fire unto the LORD.
  • 7
    And the drink offering thereof [shall be] the fourth [part] of an hin for the one lamb: in the holy [place] shalt thou cause the strong wine to be poured unto the LORD [for] a drink offering.
  • 8
    And the other lamb shalt thou offer at even: as the meat offering of the morning, and as the drink offering thereof, thou shalt offer [it], a sacrifice made by fire, of a sweet savour unto the LORD.
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    And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour [for] a meat offering, mingled with oil, and the drink offering thereof:
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    [This is] the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering.
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    And in the beginnings of your months ye shall offer a burnt offering unto the LORD; two young bullocks, and one ram, seven lambs of the first year without spot;
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    And three tenth deals of flour [for] a meat offering, mingled with oil, for one bullock; and two tenth deals of flour [for] a meat offering, mingled with oil, for one ram;
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    And a several tenth deal of flour mingled with oil [for] a meat offering unto one lamb; [for] a burnt offering of a sweet savour, a sacrifice made by fire unto the LORD.
  • 14
    And their drink offerings shall be half an hin of wine unto a bullock, and the third [part] of an hin unto a ram, and a fourth [part] of an hin unto a lamb: this [is] the burnt offering of every month throughout the months of the year.
  • 15
    And one kid of the goats for a sin offering unto the LORD shall be offered, beside the continual burnt offering, and his drink offering.
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    And in the fourteenth day of the first month [is] the passover of the LORD.
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    And in the fifteenth day of this month [is] the feast: seven days shall unleavened bread be eaten.
  • 18
    In the first day [shall be] an holy convocation; ye shall do no manner of servile work [therein]:
  • 19
    But ye shall offer a sacrifice made by fire [for] a burnt offering unto the LORD; two young bullocks, and one ram, and seven lambs of the first year: they shall be unto you without blemish:
  • 20
    And their meat offering [shall be of] flour mingled with oil: three tenth deals shall ye offer for a bullock, and two tenth deals for a ram;
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    A several tenth deal shalt thou offer for every lamb, throughout the seven lambs:
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    And one goat [for] a sin offering, to make an atonement for you.
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    Ye shall offer these beside the burnt offering in the morning, which [is] for a continual burnt offering.
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    After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savour unto the LORD: it shall be offered beside the continual burnt offering, and his drink offering.
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    And on the seventh day ye shall have an holy convocation; ye shall do no servile work.
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    Also in the day of the firstfruits, when ye bring a new meat offering unto the LORD, after your weeks [be out], ye shall have an holy convocation; ye shall do no servile work:
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    But ye shall offer the burnt offering for a sweet savour unto the LORD; two young bullocks, one ram, seven lambs of the first year;
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    And their meat offering of flour mingled with oil, three tenth deals unto one bullock, two tenth deals unto one ram,
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    A several tenth deal unto one lamb, throughout the seven lambs;
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    [And] one kid of the goats, to make an atonement for you.
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    Ye shall offer [them] beside the continual burnt offering, and his meat offering, (they shall be unto you without blemish) and their drink offerings.
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    Then the LORD said to Moses,
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    “Command the Israelites and say to them: See that you present to Me at its appointed time the food for My offerings by fire, as a pleasing aroma to Me.
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    And tell them that this is the offering made by fire you are to present to the LORD as a regular burnt offering each day: two unblemished year-old male lambs.
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    Offer one lamb in the morning and the other at twilight,
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    along with a tenth of an ephah of fine flour as a grain offering, mixed with a quarter hin of oil from pressed olives.
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    This is a regular burnt offering established at Mount Sinai as a pleasing aroma, an offering made by fire to the LORD.
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    The drink offering accompanying each lamb shall be a quarter hin. Pour out the offering of fermented drink to the LORD in the sanctuary area.
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    And offer the second lamb at twilight, with the same grain offering and drink offering as in the morning. It is an offering made by fire, a pleasing aroma to the LORD.
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    On the Sabbath day, present two unblemished year-old male lambs, accompanied by a grain offering of two-tenths of an ephah of fine flour mixed with oil, as well as a drink offering.
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    This is the burnt offering for every Sabbath, in addition to the regular burnt offering and its drink offering.
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    At the beginning of every month, you are to present to the LORD a burnt offering of two young bulls, one ram, and seven male lambs a year old, all unblemished,
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    along with three-tenths of an ephah of fine flour mixed with oil as a grain offering with each bull, two-tenths of an ephah of fine flour mixed with oil as a grain offering with the ram,
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    and a tenth of an ephah of fine flour mixed with oil as a grain offering with each lamb. This is a burnt offering, a pleasing aroma, an offering made by fire to the LORD.
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    Their drink offerings shall be half a hin of wine with each bull, a third of a hin with the ram, and a quarter hin with each lamb. This is the monthly burnt offering to be made at each new moon throughout the year.
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    In addition to the regular burnt offering with its drink offering, one male goat is to be presented to the LORD as a sin offering.
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    The fourteenth day of the first month is the LORD’s Passover.
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    On the fifteenth day of this month, there shall be a feast; for seven days unleavened bread is to be eaten.
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    On the first day there is to be a sacred assembly; you must not do any regular work.
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    Present to the LORD an offering made by fire, a burnt offering of two young bulls, one ram, and seven male lambs a year old, all unblemished.
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    The grain offering shall consist of fine flour mixed with oil; offer three-tenths of an ephah with each bull, two-tenths of an ephah with the ram,
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    and a tenth of an ephah with each of the seven lambs.
  • 22
    Include one male goat as a sin offering to make atonement for you.
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    You are to present these in addition to the regular morning burnt offering.
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    Offer the same food each day for seven days as an offering made by fire, a pleasing aroma to the LORD. It is to be offered with its drink offering and the regular burnt offering.
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    On the seventh day you shall hold a sacred assembly; you must not do any regular work.
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    On the day of firstfruits, when you present an offering of new grain to the LORD during the Feast of Weeks, you are to hold a sacred assembly; you must not do any regular work.
  • 27
    Present a burnt offering of two young bulls, one ram, and seven male lambs a year old as a pleasing aroma to the LORD,
  • 28
    together with their grain offerings of fine flour mixed with oil—three-tenths of an ephah with each bull, two-tenths of an ephah with the ram,
  • 29
    and a tenth of an ephah with each of the seven lambs.
  • 30
    Include one male goat to make atonement for you.
  • 31
    Offer them with their drink offerings in addition to the regular burnt offering and its grain offering. The animals must be unblemished.

Numbers Chapter 28 Commentary

Numbers 28 – God’s Calendar of Sacred Rhythms

What’s Numbers 28 about?

Numbers 28 is God’s detailed prescription for Israel’s regular worship rhythm – daily offerings, Sabbath extras, monthly celebrations, and annual festivals. Think of it as the sacred calendar that would shape every aspect of Israelite life, turning ordinary time into holy time through consistent, costly worship.

The Full Context

We’re standing at a pivotal moment in Israel’s story. After forty years of wilderness wandering, Moses is preparing this second generation for life in the Promised Land. The first generation – those who doubted God at Kadesh Barnea – have died in the desert. Now their children need to understand how to maintain their relationship with God once they settle down from nomadic life to agricultural stability.

This isn’t just about religious ritual; it’s about creating a sustainable rhythm of worship that will keep Israel connected to their covenant God. The timing is crucial – they’re about to enter a land filled with Canaanite fertility cults and seasonal religious practices. God is essentially saying, “Here’s how you’ll mark your time differently. Here’s how you’ll remember who you are and whose you are, every single day.” The detailed instructions in Numbers 28 and 29 provide the framework for a lifestyle of worship that would distinguish Israel from every other nation.

What the Ancient Words Tell Us

The Hebrew word for “offering” here is qorban, which literally means “that which is brought near.” It’s not just about giving something to God – it’s about drawing close, about maintaining intimacy. Every single day, Israel would “draw near” to God through these prescribed offerings.

But here’s what’s fascinating – the word for “regular” or “continual” is tamid, which appears repeatedly throughout this chapter. This isn’t sporadic or seasonal worship; it’s the steady heartbeat of Israel’s spiritual life. The tamid offerings were never to cease, whether in times of plenty or famine, joy or sorrow, peace or war.

Grammar Geeks

The Hebrew phrase “make sure you offer” (verse 2) uses an intensive form that literally means “you must be extremely careful to offer.” God isn’t casual about this – He’s emphasizing the critical importance of consistency in worship.

When God specifies “year-old male lambs without defect,” the Hebrew tamim (perfect, complete) appears. This isn’t about God being picky – it’s about the principle that our best belongs to God, not our leftovers. In an agricultural society, giving your finest livestock was like giving your retirement fund.

What Would the Original Audience Have Heard?

To the Israelites preparing to enter Canaan, this would have sounded both reassuring and challenging. Reassuring because it provided clear structure – no guesswork about how to maintain their relationship with God. Challenging because of the sheer cost and commitment involved.

Consider the daily requirements: two lambs, grain offerings, drink offerings – every single day. For a community of probably two million people, this represented an enormous collective investment. They’re essentially being told, “Your relationship with God will be the most expensive line item in your national budget.”

Did You Know?

The total annual cost of these offerings would have required approximately 1,100 lambs, plus cattle, grain, oil, and wine. For a newly settled agricultural community, this was like dedicating 15-20% of their entire productive capacity to worship.

But there’s something beautiful here that the original audience would have caught immediately. Notice how the rhythm builds: daily offerings, then Sabbath doubles the amount, then new moon celebrations add even more, then the annual festivals create crescendos of worship. It’s like a musical composition where the theme keeps returning but with increasing richness and complexity.

They would have understood this as God giving them a calendar that sanctifies time itself. Unlike their pagan neighbors who worshipped based on unpredictable divine moods or seasonal fertility cycles, Israel would have a steady, reliable way to stay connected to their covenant God.

Wrestling with the Text

Here’s where things get interesting – and honestly, a bit uncomfortable for modern readers. Why does God seem so focused on the mechanics of worship? Why all these detailed prescriptions about exactly how many lambs, how much flour, precisely what wine?

Some scholars argue this reflects ancient Near Eastern treaty language – the suzerain (God) specifying exactly what tribute the vassal (Israel) owes. But I think there’s something deeper happening. God is teaching Israel that relationship requires intentionality, consistency, and cost.

Think about it this way: if someone told you that maintaining your marriage required showing up with flowers every single day, doubling the gesture every Sunday, and throwing big celebration parties twelve times a year, you might think it’s excessive. But you’d also understand they’re serious about the relationship not becoming casual or taken for granted.

Wait, That’s Strange…

Notice that God calls these offerings “my food” and “a pleasing aroma” – using very physical, sensory language. Does God actually need food or smell sacrifices? The Hebrew suggests these are anthropomorphic expressions describing God’s pleasure in His people’s devotion, not literal divine nutrition.

The repetitive nature of these commands might seem tedious to us, but it would have been comforting to ancient Israel. In a world of unpredictable gods who might demand human sacrifice or sexual rituals, having a God who clearly states His expectations and never changes them was revolutionary.

How This Changes Everything

Here’s what blows my mind about Numbers 28: God is essentially saying, “I want to be part of every level of your time – daily, weekly, monthly, annually.” This isn’t compartmentalized religion; it’s integrated worship that touches every aspect of life.

The daily tamid offerings meant that morning and evening, every single day, the entire community would pause and acknowledge God’s presence. Imagine growing up in a culture where the rhythm of your day is shaped by worship – where the smell of burning offerings and the sound of priestly duties marks dawn and dusk.

The Sabbath doubling of offerings creates this beautiful principle: rest doesn’t mean less worship, but more. When you have extra time, you invest it in drawing near to God. The monthly new moon celebrations connect Israel’s worship to the natural cycles of creation, while the annual festivals anchor their spiritual life to the major seasons of agricultural and national life.

“God isn’t asking for Israel’s leftovers – He’s asking to be the organizing principle of their entire existence.”

What emerges is a people whose identity is fundamentally shaped by worship. They can’t wake up without being reminded of God’s presence. They can’t plan their months without considering sacred time. They can’t organize their year without major festivals that celebrate God’s faithfulness.

This system creates what we might call “sanctified memory” – every offering recalls God’s provision, every festival remembers His mighty acts, every daily rhythm reinforces their identity as His chosen people.

Key Takeaway

God’s desire isn’t for occasional religious moments, but for a life rhythm where worship becomes as natural and essential as breathing – costly, consistent, and joyful.

Further Reading

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