Nehemiah Chapter 7

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October 10, 2025

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🏛️ Nehemiah Puts Leaders in Charge of Jerusalem

After the wall was finished and all the big gates were hung in place, Nehemiah appointed special people to do important jobs. Some were gatekeepers who would guard the city gates, some were singers who would lead worship songs, and some were Levitesᵃ who would help in God’s temple. Nehemiah chose two men he really trusted to be in charge of Jerusalem: his own brother Hanani and a brave soldier named Hananiah. Hananiah loved God more than almost anyone Nehemiah knew, and he always tried to do what was right. Nehemiah gave them special instructions: “Don’t open the city gates until the sun is warm and bright in the sky. Make sure the guards close and lock the gates while they’re still on duty. And choose people who live in Jerusalem to be guards—some at the gates and some watching near their own homes.” This would keep everyone safe!

📜 Counting All the People

Even though Jerusalem was a big city with lots of space, not many people were living there yet. Most of the houses were still being rebuilt after being destroyed years before. Then God gave Nehemiah an idea! He decided to gather all the important leaders and regular families together to make a list of everyone. Nehemiah found an old scroll that showed who had come back to Jerusalem first when the exile ended. It was like finding an ancient family photo album!

👨‍👩‍👧‍👦 The Big List of Families Who Came Home

The scroll told the story of all the brave people who had been taken far away to Babylonᵇ by a mean king named Nebuchadnezzar. But later, they got to come home! They traveled all the way back to Jerusalem and Judah, and each family went to their own hometown. The list showed there were thousands and thousands of people! Here are some of the family groups: The Parosh family: 2,172 people The Shephatiah family: 372 people The Pahath-Moab family: 2,818 people And many, many more! There were families from different towns like Bethlehem, Anathoth, and Jericho. Some families were huge with over 1,000 people, and some were smaller with just a few dozen.

⛪ The Special Temple Workers

The list also included the priestsᶜ—these were the special men from certain families who could lead worship and make sacrifices in God’s temple. There were almost 5,000 priests total! Then there were 74 Levites who helped the priests with temple work. There were 148 musicians who played instruments and sang beautiful songs to worship God. Can you imagine hearing all of them play together? And there were 138 gatekeepers who would guard the temple doors and make sure everything stayed safe and respectful in God’s house. There were also 392 temple servants who helped with all the cleaning and hard work that needed to be done to keep the temple running smoothly.

❓ Some Families Couldn’t Prove Who They Were

Some people came back from Babylon but had lost their family records during all those years away from home. They couldn’t prove they were really from Israel! It was like losing your birth certificate and not being able to show who your parents were. There were 642 people like this, and even some who claimed to be priests but couldn’t prove it. The governor (that’s Nehemiah!) told them they couldn’t eat the special holy food that priests got to eat—not until a priest could use the Urim and Thummimᵈ to ask God if they were telling the truth.

🔢 The Amazing Total

When they counted everyone up, there were 42,360 people total! Plus, they had 7,337 servants and 245 singers. They also brought back 736 horses, 245 mules, 435 camels, and 6,720 donkeys! That’s a lot of animals! Imagine the sounds and smells of all those creatures traveling together!

💰 Generous Gifts for God’s House

The leaders wanted to help rebuild God’s temple and the city, so they gave generous gifts. Governor Nehemiah himself gave 1,000 gold coins, 50 fancy bowls, and 530 beautiful robes for the priests to wear. Other family leaders gave 20,000 gold coins and 2,200 silver coins to help with the work. And the regular people—not just the rich leaders—gave 20,000 more gold coins, 2,000 silver coins, and 67 more priestly robes. Everyone worked together to honor God!

🏘️ Everyone Settles into Their New Homes

Finally, all the priests, Levites, gatekeepers, musicians, temple servants, and regular Israelite families moved into their own towns around the land. They were home at last! When the seventh monthᵉ came around—the most special month of the year—everyone was settled and ready to worship God together again in Jerusalem.

👣 Footnotes

  • ᵃ Levites: These were people from the tribe of Levi who had the special job of helping in God’s temple. They were like God’s helpers who made sure worship happened the right way!
  • ᵇ Babylon: A faraway city where God’s people were taken as prisoners for 70 years because they had disobeyed God. But God kept His promise and brought them back home!
  • ᶜ Priests: Special men from certain families who were the only ones allowed to offer sacrifices and lead worship in God’s temple. They wore special clothes and had to follow extra rules to stay pure and holy.
  • ᵈ Urim and Thummim: Special sacred objects that the high priest used to ask God yes or no questions when they needed to make important decisions. Nobody knows exactly what they looked like, but they helped God’s people know what God wanted them to do!
  • ᵉ Seventh month: This was the month of Tishri (like our September-October), when the Jewish people celebrated their most important holidays, including the Day of Atonement when they asked God to forgive their sins, and the Feast of Tabernacles when they remembered how God took care of them in the wilderness.
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Footnotes:

  • 1
    Now it happened when the wall was rebuilt, and I had established the doors, gatekeepers, singers, and the Levites were appointed,
  • 2
    I then commanded Hanani my brother, and Hananyah the commander of the fortress over Yerushalayim, for he was a man of firm-truth and feared God more than most.
  • 3
    Then I said to them, “Don’t let the gates of Yerushalayim be opened until the sun is hot, and while they stand guard let them shut and bolt the doors! Also establish guards from the inhabitants of Yerushalayim, each man at his post, and each man opposite his house.
  • 4
    Now the city was wide and great, but the people within it were few, and houses weren’t rebuilt.
  • 5
    Then my God put it into my heart to assemble the nobles, officials, and the people for enrolling in the genealogies. Then I found the scroll of the genealogy of those who ascended first, and I found this written in it:
  • 6
    These are the sons of the province who ascended from the captivity of the exiles whom King N’vukhadnetzar of Bavel exiled. Who returned to Yerushalayim and Y’hudah, each man to his city,
  • 7
    who came with Z’rubavel, Yeshua, Nechemyah, ‘Azaryah, Ra‘amyah, Nachmani, Mordekhai, Bilshan, Misperet, Bigvai, N’chum and Ba‘anah. The number of men from the people of Isra’el:
  • 8
    The sons of Par‘osh – 2,172;
  • 9
    The sons of Sh’fatyah – 372;
  • 10
    The sons of Arach – *652;
  • 11
    The sons of Pachat-Mo’av, from the sons of Yeshua and Yo’av – *2818;
  • 12
    The sons of ‘Eilam – 1254;
  • 13
    The sons of Zatu – *845;
  • 14
    The sons of Zakkai – 760;
  • 15
    The sons of Bani – *648;
  • 16
    The sons of B’vai – *623;
  • 17
    The sons of ‘Azgad – *2,322;
  • 18
    The sons of Adonikam – *667;
  • 19
    The sons of Bigvai – *2067;
  • 20
    The sons of ‘Adin – *655;
  • 21
    The sons of Ater of Y’chizkiyah – 98;
  • 22
    The sons of Hashum – *328;
  • 23
    The sons of Betzai – *324;
  • 24
    The sons of *Harif – 112;
  • 25
    The sons of *Giv‘ah – 95;
  • 26
    The men of *Beit-Lechem and N’tofah – 188;
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    The men of ‘Anatot – 128;
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    The men of *Beit-‘Azmavet – 42;
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    The men of Kiryat-‘arim, K’firah and Be’erot – 743;
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    The men of Ramah and Geva – 621;
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    The men of Mikhmas – 122;
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    The men of Beit-El and ‘Ai – *123;
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    The men of N’vo – 52;
  • 34
    *The sons of the other ‘Eilam – 1,254;
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    The sons of Harim – 320;
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    The sons of Yericho – 345;
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    The sons of Lod, Hadid and Ono – *721
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    The sons of S’na’ah – 3,630;
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    The priests: Of the sons of Y’da‘yah, of the house of Yeshua – 973;
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    Of the sons of Immer – 1,052;
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    Of the sons of Pash’chur – 1,247;
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    Of the sons of Harim – 1,017;
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    The Levites: Of the sons of Yeshua and Kadmi’el, of the sons of Hodavyah – 74;
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    The singers: Of the sons of Asaf – *148;
  • 45
    The sons of the gatekeepers: Of the sons of Shalum, of the sons of Ater, of the sons of Talmon, of the sons of ‘Akuv, of the sons of Hatita, and of the sons of Shovai – in all – *138;
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    The temple servants: Of the sons of Tzicha, of the sons of Hasufa, of the sons of Taba‘ot,
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    of the sons of Keros, of the sons of Sia‘ha, of the sons of Padon,
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    of the sons of L’vanah, of the sons of Hagavah, of the sons of *Shalmai,
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    of the sons of Hanan, of the sons of Giddel, of the sons of Gachar,
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    Of the sons of Re’ayah, of the sons of Retzin, of the sons of N’koda,
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    of the sons of Gazam, of the sons of ‘Uza, of the sons of Paseach,
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    of the sons of Besai, of the sons of of Me‘unim, of the sons of N’fusim,
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    of the sons of Bakbuk, of the sons of Hakufa, of the sons of Harhur,
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    of the sons of Batzlut, of the sons of M’chida, of the sons of Harsha,
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    of the sons of Barkos, of the sons of Sisra, of the sons of Temach,
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    of the sons of N’tziach, and of the sons of Hatifa.
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    The sons of Shlomo’s servants: Of the sons of Sotai, of the sons of Hasoferet, of the sons of P’ruda,
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    Of the sons of Ya‘alah, of the sons of Darkon, of the sons of Giddel,
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    of the sons of Sh’fatyah, of the sons of Hatil, of the sons of Pokheret-Hatzvayim, and of the sons of *Amon.
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    All the Temple servants, and the sons of Shlomo’s servants – 392.
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    These are those ascending from Tel-Melach, Tel-Harsha, K’ruv, Adan and Immer, but they weren’t able of informing who their fathers’ house was, or if their seed was from Isra’el:
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    The sons of D’layah, the sons of Toviyah, the sons of N’koda – *642;
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    And from the sons of the priests: Of the sons of Havayah, of the sons of Hakotz, of the sons of Barzillai, who took a wife from the daughters of Barzillai the Gil‘adi, and he was called by their name.
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    These searched their genealogy register, but they couldn’t be found, so they were considered polluted from the priesthood.
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    The Tirshata (Governor) said to them that they shouldn’t eat from the most set apart holy things until a priest was standing with the Urim and Tumim.
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    The whole assembly as one – 42360,
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    besides their male and female slaves, these were – 7337. And they had *245 men and women singers.
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    Their horses – 736, their mules – 245,
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    camels – 435, donkeys – 6,720.
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    And some from the heads of the fathers gave to the work. The Tirshata (Governor) gave 1000 gold drachmas, 50 basins, and 530 garments for the priests to the storeroom.
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    From the heads of the fathers they gave into the treasury of the work, 20000 gold drachmas, and 2200 silver minas.
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    That which the rest of the people gave was 20000 gold drachmas, 2000 silver minas, and 67 garments for the priests.
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    Now the priests, Levites, gatekeepers, singers, some from the people, temple servants, and all Isra’el lived in their towns. When the seventh new moon came, the sons of Isra’el were in their cities.

Footnotes:

  • 1
    Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed,
  • 2
    That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he [was] a faithful man, and feared God above many.
  • 3
    And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar [them]: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one [to be] over against his house.
  • 4
    Now the city [was] large and great: but the people [were] few therein, and the houses [were] not builded.
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    And my God put into mine heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found a register of the genealogy of them which came up at the first, and found written therein,
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    These [are] the children of the province, that went up out of the captivity, of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and came again to Jerusalem and to Judah, every one unto his city;
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    Who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number, [I say], of the men of the people of Israel [was this];
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    The children of Parosh, two thousand an hundred seventy and two.
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    The children of Shephatiah, three hundred seventy and two.
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    The children of Arah, six hundred fifty and two.
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    The children of Pahathmoab, of the children of Jeshua and Joab, two thousand and eight hundred [and] eighteen.
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    The children of Elam, a thousand two hundred fifty and four.
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    The children of Zattu, eight hundred forty and five.
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    The children of Zaccai, seven hundred and threescore.
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    The children of Binnui, six hundred forty and eight.
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    The children of Bebai, six hundred twenty and eight.
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    The children of Azgad, two thousand three hundred twenty and two.
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    The children of Adonikam, six hundred threescore and seven.
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    The children of Bigvai, two thousand threescore and seven.
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    The children of Adin, six hundred fifty and five.
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    The children of Ater of Hezekiah, ninety and eight.
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    The children of Hashum, three hundred twenty and eight.
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    The children of Bezai, three hundred twenty and four.
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    The children of Hariph, an hundred and twelve.
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    The children of Gibeon, ninety and five.
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    The men of Bethlehem and Netophah, an hundred fourscore and eight.
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    The men of Anathoth, an hundred twenty and eight.
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    The men of Bethazmaveth, forty and two.
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    The men of Kirjathjearim, Chephirah, and Beeroth, seven hundred forty and three.
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    The men of Ramah and Geba, six hundred twenty and one.
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    The men of Michmas, an hundred and twenty and two.
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    The men of Bethel and Ai, an hundred twenty and three.
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    The men of the other Nebo, fifty and two.
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    The children of the other Elam, a thousand two hundred fifty and four.
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    The children of Harim, three hundred and twenty.
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    The children of Jericho, three hundred forty and five.
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    The children of Lod, Hadid, and Ono, seven hundred twenty and one.
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    The children of Senaah, three thousand nine hundred and thirty.
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    The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.
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    The children of Immer, a thousand fifty and two.
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    The children of Pashur, a thousand two hundred forty and seven.
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    The children of Harim, a thousand and seventeen.
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    The Levites: the children of Jeshua, of Kadmiel, [and] of the children of Hodevah, seventy and four.
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    The singers: the children of Asaph, an hundred forty and eight.
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    The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, an hundred thirty and eight.
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    The Nethinims: the children of Ziha, the children of Hashupha, the children of Tabbaoth,
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    The children of Keros, the children of Sia, the children of Padon,
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    The children of Lebana, the children of Hagaba, the children of Shalmai,
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    The children of Hanan, the children of Giddel, the children of Gahar,
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    The children of Reaiah, the children of Rezin, the children of Nekoda,
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    The children of Gazzam, the children of Uzza, the children of Phaseah,
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    The children of Besai, the children of Meunim, the children of Nephishesim,
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    The children of Bakbuk, the children of Hakupha, the children of Harhur,
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    The children of Bazlith, the children of Mehida, the children of Harsha,
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    The children of Barkos, the children of Sisera, the children of Tamah,
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    The children of Neziah, the children of Hatipha.
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    The children of Solomon’s servants: the children of Sotai, the children of Sophereth, the children of Perida,
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    The children of Jaala, the children of Darkon, the children of Giddel,
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    The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Amon.
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    All the Nethinims, and the children of Solomon’s servants, [were] three hundred ninety and two.
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    And these [were] they which went up [also] from Telmelah, Telharesha, Cherub, Addon, and Immer: but they could not shew their father’s house, nor their seed, whether they [were] of Israel.
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    The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred forty and two.
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    And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, which took [one] of the daughters of Barzillai the Gileadite to wife, and was called after their name.
  • 64
    These sought their register [among] those that were reckoned by genealogy, but it was not found: therefore were they, as polluted, put from the priesthood.
  • 65
    And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood [up] a priest with Urim and Thummim.
  • 66
    The whole congregation together [was] forty and two thousand three hundred and threescore,
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    Beside their manservants and their maidservants, of whom [there were] seven thousand three hundred thirty and seven: and they had two hundred forty and five singing men and singing women.
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    Their horses, seven hundred thirty and six: their mules, two hundred forty and five:
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    [Their] camels, four hundred thirty and five: six thousand seven hundred and twenty asses.
  • 70
    And some of the chief of the fathers gave unto the work. The Tirshatha gave to the treasure a thousand drams of gold, fifty basons, five hundred and thirty priests’ garments.
  • 71
    And [some] of the chief of the fathers gave to the treasure of the work twenty thousand drams of gold, and two thousand and two hundred pound of silver.
  • 72
    And [that] which the rest of the people gave [was] twenty thousand drams of gold, and two thousand pound of silver, and threescore and seven priests’ garments.
  • 73
    So the priests, and the Levites, and the porters, and the singers, and [some] of the people, and the Nethinims, and all Israel, dwelt in their cities; and when the seventh month came, the children of Israel [were] in their cities.
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    When the wall had been rebuilt and I had set the doors in place, the gatekeepers, singers, and Levites were appointed.
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    Then I put my brother Hanani in charge of Jerusalem, along with Hananiah the commander of the fortress, because he was a faithful man who feared God more than most.
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    And I told them, “Do not open the gates of Jerusalem until the sun is hot. While the guards are on duty, keep the doors shut and securely fastened. And appoint the residents of Jerusalem as guards, some at their posts and some at their own homes.”
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    Now the city was large and spacious, but there were few people in it, and the houses had not yet been rebuilt.
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    Then my God put it into my heart to assemble the nobles, the officials, and the people to be enrolled by genealogy. I found the genealogical register of those who had first returned, and I found the following written in it:
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    These are the people of the province who came up from the captivity of the exiles carried away to Babylon by Nebuchadnezzar its king. They returned to Jerusalem and Judah, each to his own town,
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    accompanied by Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah. This is the count of the men of Israel:
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    the descendants of Parosh, 2,172;
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    the descendants of Shephatiah, 372;
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    the descendants of Arah, 652;
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    the descendants of Pahath-moab (through the line of Jeshua and Joab), 2,818;
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    the descendants of Elam, 1,254;
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    the descendants of Zattu, 845;
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    the descendants of Zaccai, 760;
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    the descendants of Binnui, 648;
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    the descendants of Bebai, 628;
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    the descendants of Azgad, 2,322;
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    the descendants of Adonikam, 667;
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    the descendants of Bigvai, 2,067;
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    the descendants of Adin, 655;
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    the descendants of Ater (through Hezekiah), 98;
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    the descendants of Hashum, 328;
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    the descendants of Bezai, 324;
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    the descendants of Hariph, 112;
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    the descendants of Gibeon, 95;
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    the men of Bethlehem and Netophah, 188;
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    the men of Anathoth, 128;
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    the men of Beth-azmaveth, 42;
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    the men of Kiriath-jearim, Chephirah, and Beeroth, 743;
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    the men of Ramah and Geba, 621;
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    the men of Michmash, 122;
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    the men of Bethel and Ai, 123;
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    the men of the other Nebo, 52;
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    the descendants of the other Elam, 1,254;
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    the descendants of Harim, 320;
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    the men of Jericho, 345;
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    the men of Lod, Hadid, and Ono, 721;
  • 38
    and the descendants of Senaah, 3,930.
  • 39
    The priests: the descendants of Jedaiah (through the house of Jeshua), 973;
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    the descendants of Immer, 1,052;
  • 41
    the descendants of Pashhur, 1,247;
  • 42
    and the descendants of Harim, 1,017.
  • 43
    The Levites: the descendants of Jeshua (through Kadmiel, through the line of Hodevah), 74.
  • 44
    The singers: the descendants of Asaph, 148.
  • 45
    The gatekeepers: the descendants of Shallum, the descendants of Ater, the descendants of Talmon, the descendants of Akkub, the descendants of Hatita, and the descendants of Shobai, 138 in all.
  • 46
    The temple servants: the descendants of Ziha, the descendants of Hasupha, the descendants of Tabbaoth,
  • 47
    the descendants of Keros, the descendants of Sia, the descendants of Padon,
  • 48
    the descendants of Lebanah, the descendants of Hagabah, the descendants of Shalmai,
  • 49
    the descendants of Hanan, the descendants of Giddel, the descendants of Gahar,
  • 50
    the descendants of Reaiah, the descendants of Rezin, the descendants of Nekoda,
  • 51
    the descendants of Gazzam, the descendants of Uzza, the descendants of Paseah,
  • 52
    the descendants of Besai, the descendants of Meunim, the descendants of Nephushesim,
  • 53
    the descendants of Bakbuk, the descendants of Hakupha, the descendants of Harhur,
  • 54
    the descendants of Bazlith, the descendants of Mehida, the descendants of Harsha,
  • 55
    the descendants of Barkos, the descendants of Sisera, the descendants of Temah,
  • 56
    the descendants of Neziah, and the descendants of Hatipha.
  • 57
    The descendants of the servants of Solomon: the descendants of Sotai, the descendants of Sophereth, the descendants of Perida,
  • 58
    the descendants of Jaala, the descendants of Darkon, the descendants of Giddel,
  • 59
    the descendants of Shephatiah, the descendants of Hattil, the descendants of Pochereth-hazzebaim, and the descendants of Amon.
  • 60
    The temple servants and descendants of the servants of Solomon numbered 392 in all.
  • 61
    The following came up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, but could not prove that their families were descended from Israel:
  • 62
    the descendants of Delaiah, the descendants of Tobiah, and the descendants of Nekoda, 642 in all.
  • 63
    And from among the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai (who had married a daughter of Barzillai the Gileadite and was called by their name).
  • 64
    These men searched for their family records, but they could not find them and so were excluded from the priesthood as unclean.
  • 65
    The governor ordered them not to eat the most holy things until there was a priest to consult the Urim and Thummim.
  • 66
    The whole assembly numbered 42,360,
  • 67
    in addition to their 7,337 menservants and maidservants, as well as their 245 male and female singers.
  • 68
    They had 736 horses, 245 mules,
  • 69
    435 camels, and 6,720 donkeys.
  • 70
    Some of the heads of the families contributed to the project. The governor gave to the treasury 1,000 darics of gold, 50 bowls, and 530 priestly garments.
  • 71
    And some of the heads of the families gave to the treasury for the project 20,000 darics of gold and 2,200 minas of silver.
  • 72
    The rest of the people gave a total of 20,000 darics of gold, 2,000 minas of silver, and 67 priestly garments.
  • 73
    So the priests, Levites, gatekeepers, singers, and temple servants, along with some of the people and the rest of the Israelites, settled in their own towns. And by the seventh month the Israelites had settled in their towns.

Nehemiah Chapter 7 Commentary

The Census That Changed Everything

What’s Nehemiah 7 about?

After rebuilding Jerusalem’s walls, Nehemiah takes on an even bigger challenge: rebuilding the people. This chapter reveals how God preserves His promises through meticulous record-keeping and strategic leadership, showing us that restoration isn’t just about fixing walls—it’s about rebuilding identity.

The Full Context

Nehemiah 7 comes at a pivotal moment in Israel’s restoration story. After the dramatic 52-day wall reconstruction project, Nehemiah faces a sobering reality: Jerusalem has impressive fortifications but a sparse population. The city that once bustled with life now echoes with emptiness. This census wasn’t just administrative bookkeeping—it was a crucial step in God’s restoration plan. Nehemiah, serving as Artaxerxes’ cupbearer-turned-governor around 445 BCE, understood that a city without people is just an expensive monument to past glory.

The literary context reveals Nehemiah’s brilliant leadership strategy. Having secured the physical infrastructure, he now turns to the human infrastructure. This chapter mirrors Ezra’s earlier census (Ezra 2), but it’s more than repetition—it’s confirmation. Nehemiah is establishing legitimacy, verifying genealogies, and preparing for the spiritual renewal that will follow in chapters 8-10. The detailed lists might seem tedious to modern readers, but they represent something profound: God’s faithfulness to preserve His people’s identity even through exile and return.

What the Ancient Words Tell Us

The Hebrew word sopher (scribe) appears prominently here, but it carries more weight than our modern understanding suggests. These weren’t just record-keepers; they were guardians of identity. When Nehemiah “found the book of the genealogy” (Nehemiah 7:5), the verb matsa implies a discovery that was both intentional and providential. He wasn’t just stumbling across old records—he was uncovering the DNA of God’s people.

Grammar Geeks

The phrase “God put it into my heart” uses the Hebrew natan (to give/put) in a way that suggests divine initiative meeting human responsibility. It’s the same word used when God “gave” the law to Moses—this isn’t casual inspiration but purposeful divine direction.

The repetitive phrase “the children of…” (bene) throughout the census creates a rhythmic emphasis on heritage and belonging. Each family name represents a chain of faithfulness stretching back through exile and return. Notice how the text carefully distinguishes between different categories: priests, Levites, singers, gatekeepers, and temple servants. This isn’t random organization—it’s a blueprint for restored worship.

What Would the Original Audience Have Heard?

For returning exiles, this census was nothing short of revolutionary. Imagine losing everything—your home, your temple, your king, your land—and then hearing your family name called out in the restored community. These lists were declarations of legitimacy, certificates of belonging, and promises of inheritance all rolled into one.

The original audience would have caught something we often miss: the theological weight of the numbers. When Nehemiah 7:66 records 42,360 people, this wasn’t just population data—it was proof that God keeps His promises. Despite deportation, intermarriage, and cultural assimilation, nearly 50,000 people maintained their Jewish identity and returned to rebuild.

Did You Know?

The specific mention of 245 singing men and women (Nehemiah 7:67) reveals something beautiful: even in exile, they kept their songs. Music preservation was an act of defiance against cultural extinction, ensuring that when they returned, they could still worship with their ancestors’ melodies.

The audience would have understood the subversive nature of this census. While surrounding nations measured success by military might and territorial expansion, Israel was counting families, organizing worship, and prioritizing spiritual leadership. This was countercultural nation-building at its finest.

But Wait… Why Did They…?

Here’s something puzzling: why does Nehemiah essentially repeat Ezra’s census with slight variations? Compare Nehemiah 7:8-73 with Ezra 2:3-70, and you’ll notice some numbers don’t match exactly. Did ancient record-keepers make mistakes?

Wait, That’s Strange…

The discrepancies between Nehemiah’s and Ezra’s census numbers have puzzled scholars for centuries. Some suggest copyist errors, others propose different counting methods. But here’s a wild thought: what if the differences reflect growth? Families expanding, new people joining, records being updated as more exiles trickled back over the decades?

The most intriguing puzzle is why Nehemiah focuses so heavily on genealogical verification for the priests (Nehemiah 7:61-65). These families “could not prove their fathers’ houses” and were temporarily excluded from priestly service. In a culture where identity was everything, this seems harsh. But Nehemiah understood that spiritual leadership requires uncompromising integrity—even when it’s inconvenient.

Wrestling with the Text

This chapter forces us to grapple with uncomfortable questions about identity and belonging. Who gets to be “in” and who gets left “out”? The exclusion of certain priestly families based on genealogical uncertainty feels jarring to our modern sensibilities, yet it reveals something crucial about biblical restoration: authenticity matters.

But notice the nuance: these families weren’t expelled from the community—they were restricted from specific priestly functions until their genealogy could be established. There’s hope embedded in the restriction. Nehemiah 7:65 mentions waiting “until there should stand up a priest with Urim and Thummim”—divine revelation could resolve human uncertainty.

“Sometimes God’s restoration process looks more like careful surgery than wholesale healing—precise, methodical, and ultimately redemptive.”

The chapter also wrestles with the tension between divine sovereignty and human responsibility. God “put it into Nehemiah’s heart” to gather the people (Nehemiah 7:5), but Nehemiah still had to do the work. Divine inspiration doesn’t eliminate human effort—it directs and empowers it.

How This Changes Everything

Nehemiah 7 revolutionizes our understanding of biblical restoration by showing us that God’s work often looks mundane from the outside. While we expect dramatic miracles and supernatural interventions, God often works through careful planning, detailed record-keeping, and administrative excellence. The census wasn’t less spiritual than the wall-building—it was equally essential to God’s purposes.

This chapter also transforms our perspective on the importance of community identity. In our individualistic age, we often view faith as a private matter between “me and God.” But Nehemiah understood that identity is communal, inherited, and carefully preserved. The detailed genealogies aren’t just ancient history—they’re declarations that we belong to something bigger than ourselves.

The strategic appointment of Hanani and Hananiah as Jerusalem’s leaders (Nehemiah 7:2) demonstrates that God’s work requires both faithful character and practical competence. Nehemiah didn’t choose these men because they were his relatives, but because they were “faithful and feared God above many.” Leadership in God’s kingdom requires both skill and integrity.

Key Takeaway

True restoration requires both rebuilt walls and renewed people. God’s work often happens through careful planning and faithful administration, not just miraculous interventions. Your family’s place in God’s story matters more than you might realize.

Further Reading

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