Exodus Chapter 27

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October 2, 2025

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🔥 Building God’s Special Altar

God had even more exciting plans to share with Moses! “Moses, I want you to build Me a very special altar where My people can bring their gifts to Me. Make it out of strong acacia wood, and make it big—about as wide as a small room and as tall as a kitchen counter!” “Put four horn shapes on each corner—kind of like the horns on a bull, but these will be special places where people can hold on when they need My help. Cover the whole thing with shiny bronze metal so it will last a really long time.” “You’ll also need some special tools: buckets to catch ashes, shovels to clean up, bowls to hold things, big forks for the meat, and pans to carry hot coals. Make all of these out of bronze too, so they won’t break or melt!” God was like the best architect ever, giving Moses detailed blueprints for everything! “Make a bronze screen that fits inside the altar, and poles so the priests can carry it when you move to a new place. Build it hollow inside, just like I showed you when you were up on the mountain with Me.”

🏡 Creating God’s Beautiful Backyard

But God wasn’t done yet! He wanted His special tent (the tabernacle) to have a beautiful courtyard around it, kind of like a really special backyard just for Him! “Moses, I want you to make a big rectangular courtyard around My house. Put up beautiful white curtains all around it—make the long sides about as long as half a football field, and the short sides about as long as a basketball court.” “Use strong bronze posts to hold up all these curtains, but make the hooks and decorative bands out of shiny silver. At the entrance, make an extra-special curtain with beautiful blue, purple, and red designs woven into the white fabric. It should be gorgeous—like a rainbow made into a doorway!” Can you imagine how beautiful this courtyard would look? White curtains blowing in the breeze, silver decorations sparkling in the sunlight, and that amazing colorful entrance welcoming people to come meet with God!

💡 Keeping God’s Light Burning Bright

God had one more very important job for His people: “Tell the Israelites to bring Me the very best olive oil—the kind that’s pure and clear like liquid gold. I want My special lamps to burn all the time, every single day and night, forever and ever.” “Aaron and his sons will be the special caretakers of these lamps. From sunset to sunrise, from sunrise to sunset, they must make sure My light never goes out. This will remind everyone that I am always with them, and My love never stops shining!” What an amazing promise! God wanted His people to know that just like those lamps that never went out, His love for them would never stop burning bright. Even today, God’s love for you never stops—not when you’re sleeping, not when you’re playing, not even when you make mistakes. His love keeps shining like the brightest light in the whole world!

🤔 Cool Facts for Kids:

  • ᵃ Altar: Think of this like God’s special barbecue grill, but much more important! This was where people would bring gifts to God and where the priests would make special fires to show how much they loved God.
  • ᵇ Horns on the altar: These weren’t real animal horns! They were carved pieces of wood that looked like horns. If someone was in trouble and needed God’s protection, they could grab onto these horns and ask God to keep them safe—kind of like a spiritual “time out” place!
  • ᶜ White curtains: These weren’t just any old sheets! They were made from the finest linen (like really, really nice fabric) and they created a special, holy space where people could come close to God. The white color reminded everyone that God is pure and perfect.
  • ᵈ Special lamps: These were like the world’s first “eternal flames”! They used the purest olive oil and had to burn 24/7 to show that God never sleeps and is always watching over His people with love.
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Footnotes:

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    You must instruct the sons of Isra’el that they bring you pure oil of crushed olives for the luminary, to raise up the lamp continually.
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    In the tent of appointed assembly outside the curtain veil which is before the testimony. Aharon and his sons must arrange it in order from evening to morning before Yahweh. A continual ordinance for their generations from the sons of Isra’el together.

Footnotes:

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    And thou shalt make an altar [of] shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof [shall be] three cubits.
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    And thou shalt make the horns of it upon the four corners thereof: his horns shall be of the same: and thou shalt overlay it with brass.
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    And thou shalt make his pans to receive his ashes, and his shovels, and his basons, and his fleshhooks, and his firepans: all the vessels thereof thou shalt make [of] brass.
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    And thou shalt make for it a grate of network [of] brass; and upon the net shalt thou make four brasen rings in the four corners thereof.
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    And thou shalt put it under the compass of the altar beneath, that the net may be even to the midst of the altar.
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    And thou shalt make staves for the altar, staves [of] shittim wood, and overlay them with brass.
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    And the staves shall be put into the rings, and the staves shall be upon the two sides of the altar, to bear it.
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    Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make [it].
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    And thou shalt make the court of the tabernacle: for the south side southward [there shall be] hangings for the court [of] fine twined linen of an hundred cubits long for one side:
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    And the twenty pillars thereof and their twenty sockets [shall be of] brass; the hooks of the pillars and their fillets [shall be of] silver.
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    And likewise for the north side in length [there shall be] hangings of an hundred [cubits] long, and his twenty pillars and their twenty sockets [of] brass; the hooks of the pillars and their fillets [of] silver.
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    And [for] the breadth of the court on the west side [shall be] hangings of fifty cubits: their pillars ten, and their sockets ten.
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    And the breadth of the court on the east side eastward [shall be] fifty cubits.
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    The hangings of one side [of the gate shall be] fifteen cubits: their pillars three, and their sockets three.
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    And on the other side [shall be] hangings fifteen [cubits]: their pillars three, and their sockets three.
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    And for the gate of the court [shall be] an hanging of twenty cubits, [of] blue, and purple, and scarlet, and fine twined linen, wrought with needlework: [and] their pillars [shall be] four, and their sockets four.
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    All the pillars round about the court [shall be] filleted with silver; their hooks [shall be of] silver, and their sockets [of] brass.
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    The length of the court [shall be] an hundred cubits, and the breadth fifty every where, and the height five cubits [of] fine twined linen, and their sockets [of] brass.
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    All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, [shall be of] brass.
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    And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always.
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    In the tabernacle of the congregation without the vail, which [is] before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: [it shall be] a statute for ever unto their generations on the behalf of the children of Israel.
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    “You are to build an altar of acacia wood. The altar must be square, five cubits long, five cubits wide, and three cubits high.
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    Make a horn on each of its four corners, so that the horns are of one piece, and overlay it with bronze.
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    Make all its utensils of bronze—its pots for removing ashes, its shovels, its sprinkling bowls, its meat forks, and its firepans.
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    Construct for it a grate of bronze mesh, and make a bronze ring at each of the four corners of the mesh.
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    Set the grate beneath the ledge of the altar, so that the mesh comes halfway up the altar.
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    Additionally, make poles of acacia wood for the altar and overlay them with bronze.
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    The poles are to be inserted into the rings so that the poles are on two sides of the altar when it is carried.
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    Construct the altar with boards so that it is hollow. It is to be made just as you were shown on the mountain.
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    You are also to make a courtyard for the tabernacle. On the south side of the courtyard make curtains of finely spun linen, a hundred cubits long on one side,
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    with twenty posts and twenty bronze bases, and silver hooks and bands on the posts.
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    Likewise there are to be curtains on the north side, a hundred cubits long, with twenty posts and twenty bronze bases, and with silver hooks and bands on the posts.
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    The curtains on the west side of the courtyard shall be fifty cubits wide, with ten posts and ten bases.
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    The east side of the courtyard, toward the sunrise, is to be fifty cubits wide.
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    Make the curtains on one side fifteen cubits long, with three posts and three bases,
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    and the curtains on the other side fifteen cubits long, with three posts and three bases.
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    The gate of the courtyard shall be twenty cubits long, with a curtain embroidered with blue, purple, and scarlet yarn, and finely spun linen. It shall have four posts and four bases.
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    All the posts around the courtyard shall have silver bands, silver hooks, and bronze bases.
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    The entire courtyard shall be a hundred cubits long and fifty cubits wide, with curtains of finely spun linen five cubits high, and with bronze bases.
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    All the utensils of the tabernacle for every use, including all its tent pegs and the tent pegs of the courtyard, shall be made of bronze.
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    And you are to command the Israelites to bring you pure oil of pressed olives for the light, to keep the lamps burning continually.
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    In the Tent of Meeting, outside the veil that is in front of the Testimony, Aaron and his sons are to tend the lamps before the LORD from evening until morning. This is to be a permanent statute for the Israelites for the generations to come.

Exodus Chapter 27 Commentary

Building God’s House: When the Details Matter

What’s Exodus 27 about?

God gives Moses incredibly detailed blueprints for the tabernacle’s courtyard, altar, and lampstand – and every measurement, material, and method matters because this isn’t just construction, it’s creating a space where the infinite God will dwell among finite people.

The Full Context

Picture Moses on Mount Sinai, receiving what might seem like the ancient world’s most detailed construction manual. But Exodus 27 isn’t just about building – it’s about creating sacred space. This chapter comes right in the heart of God’s tabernacle instructions to Moses, sandwiched between the holy furnishings (Exodus 26) and the priestly garments (Exodus 28). The Israelites had just experienced the thunderous presence of God at Sinai, and now they needed a way for that presence to travel with them through the wilderness.

The literary structure here is fascinating – we’re moving from the most sacred spaces (the Holy of Holies) outward to the courtyard where ordinary Israelites could approach. It’s like God is giving Moses a tour from the inside out, showing how divine holiness can coexist with human community. The cultural backdrop is crucial: every ancient Near Eastern deity had a house, a temple, but Israel’s God was designing something radically different – a portable sanctuary that could move with a wandering people. The theological challenge was enormous: How do you create a space holy enough for the Creator of the universe, yet accessible enough for recently-freed slaves?

What the Ancient Words Tell Us

The Hebrew word for “court” here is chatser, and it’s the same word used for a king’s courtyard or a wealthy family’s enclosed space. God is essentially saying, “I want a courtyard too – but mine will be different.” The materials tell a story: bronze for the altar (durable, can handle fire), silver for the hooks and bands (precious but practical), and fine linen for the curtains (beautiful, pure, expensive).

Grammar Geeks

The verb tense used for “you shall make” (ta’aseh) throughout this chapter is what Hebrew scholars call the “imperfect” – but it’s not about incomplete action. It’s the tense of command, of ongoing responsibility. God isn’t just saying “make this once” but “this is how you make sacred space, always.”

When God specifies that the altar should be “hollow, made with boards” (Exodus 27:8), the Hebrew word navuv means “hollowed out” or “empty inside.” This wasn’t just practical engineering – it was theological. The altar itself wasn’t the source of power; it was an empty vessel for God’s work.

What Would the Original Audience Have Heard?

For former slaves trudging through the desert, these detailed specifications would have sounded like hope with blueprints. They’d lived their entire lives building things for Pharaoh – now they were building something for their God, and He was giving them the plans personally.

The measurements matter more than we might think. The courtyard was 100 cubits by 50 cubits – roughly the size of half a football field. That’s huge for a nomadic people, but tiny compared to Egyptian temples. The message? God doesn’t need a massive monument to His ego. He wants something proportional to human community.

Did You Know?

The bronze altar described here would have been massive by ancient standards – about 7.5 feet square and 4.5 feet high. When archaeologists discovered the remains of similar altars from this period, they found evidence that the hollow design wasn’t just for portability – it created better airflow for maintaining the fire and more efficient burning of sacrifices.

The lampstand instructions would have resonated deeply. In Egypt, they’d seen elaborate temple lighting, but this was different. The oil had to be “pure beaten olive oil” – not just any oil, but oil that came from olives crushed (not pressed) to extract the clearest, brightest fuel. Sometimes the best light comes from being pressed.

Wrestling with the Text

Here’s what puzzles me: Why does God care so much about these seemingly mundane details? I mean, does it really matter if the curtain hooks are silver instead of bronze? But maybe that’s exactly the point – God cares about details because He cares about the people who will encounter Him here.

Every specification serves the community. The courtyard size ensures enough space for worship but creates intimacy. The gate width (20 cubits) allows access without making the space feel exposed. The height (5 cubits) creates privacy for worship while being low enough that people don’t feel shut out.

Wait, That’s Strange…

Notice that God gives incredibly detailed instructions for making everything except… the fire for the altar. That fire would come directly from God’s presence (Leviticus 9:24). Humans could build the space, but only God could provide the power.

The lampstand presents another puzzle. Why seven lamps? In Hebrew thought, seven represents completeness, but here it might be more practical – seven lamps provided enough light to keep the sanctuary illuminated from evening until morning without being wasteful. God’s design is both symbolic and sensible.

How This Changes Everything

Here’s what strikes me most about Exodus 27: God is teaching His people that approaching Him requires both reverence and accessibility. The courtyard creates boundary (you can’t just wander in) but also invitation (the gate is wide enough for everyone).

The materials teach us something profound about value. Bronze was common enough that ordinary people could contribute, but it was also durable enough to last. God wanted everyone to be able to participate in building His house, regardless of their economic status. The wealthy could give silver and gold for the inner furnishings, but everyone could contribute to the altar and courtyard.

“Sometimes the most ordinary materials become sacred when they’re offered with extraordinary love.”

The perpetual flame requirement (Exodus 27:20) changes how we think about spiritual disciplines. This wasn’t a “light it and forget it” situation – it required daily attention, daily fuel, daily care. Maintaining relationship with God isn’t a one-time transaction; it’s a daily tending of the flame.

The layout itself teaches us about spiritual progression. You couldn’t just rush to the altar – you had to enter through the gate, cross the courtyard, approach with intention. Sacred encounter requires intentional movement, not casual stumbling into God’s presence.

Key Takeaway

God’s house isn’t built with perfect materials or flawless craftsmanship – it’s built with willing hearts and careful attention to His design. The details matter not because God is picky, but because love always pays attention to what matters to the beloved.

Further Reading

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