Deuteronomy Chapter 3

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October 4, 2025

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🏆 Moses Tells About the Giant Kings They Defeated

Moses gathered all the people of Israel together and told them an amazing story about how God had helped them win battles against some really big enemies! “Do you remember when we fought against King Sihon and the giant King Og?” Moses asked. “Yahweh our God helped us defeat both of these powerful kings and take over their whole kingdoms!”

👑 The Story of Og the Giant King

“King Og of Bashan was HUGE—he was the last of the giant peopleᵃ who lived in the land. His bed was made of iron and was over 13 feet long and 6 feet wide! That’s longer than most rooms in your house. You can still go see his giant bed in the city of Rabbah if you want to.”

🗺️ Dividing Up the New Land

“After we won these battles, I gave some of this new land to the tribes of Reuben, Gad, and half of the tribe of Manasseh. It was beautiful land with cities, rivers, and plenty of room for their families and animals.” There was a man named Jair who was really braveᵇ. He conquered a whole region and named all the towns after himself—kind of like if you discovered a bunch of new places and got to name them all after you!

⚔️ Everyone Must Help Each Other

But Moses had an important rule for these tribes: “Even though I’m giving you this land to live in, you can’t just stay here and relax. Your wives, children, and animals can stay here safely, but all the fighting men must help the other tribes cross the Jordan River and win their battles too.” “You have to help your brothers until Yahweh gives them their land too. Only then can you come back home to enjoy the land I’ve given you.”

💪 Encouraging Joshua

Moses also spoke to Joshua, who would be the next leader: “Joshua, you’ve seen with your own eyes how Yahweh our God defeated these two kings. He’s going to do the same thing to all the enemies you’ll face when you cross the Jordan River.” “Don’t be scared of them! Yahweh your God will fight for you just like He fought for us.”

🙏 Moses Really Wants to See the Promised Land

Then Moses told them about something that made him really sad. He had asked God if he could please go into the Promised Land too: “O Lord Yahweh, You are so amazing and powerful! No other god anywhere can do the incredible things You do. Please, please let me cross the river and see that beautiful land—especially those pretty hills and mountains in Lebanon!”

😢 God Says No to Moses

But God was still upset with Moses because of something that had happened beforeᶜ, and He said “No, Moses. Don’t ask Me about this anymore.” “Instead, go climb to the top of Mount Pisgah. You can look in every direction—north, south, east, and west—and see the beautiful Promised Land with your own eyes. But you won’t be able to cross the Jordan River and go there.” “Your job now is to help Joshua get ready to be the new leader. Encourage him and make him brave, because he’s the one who will lead My people into their new home.”

🏕️ Waiting in the Valley

So Moses and all the people stayed in the valley near Beth-peor, getting ready for the amazing adventure that was coming next!

🔍 Fun Facts for Kids:

  • ᵃ Giant People: There really were giant people living in the land back then! Some of them were 9 or 10 feet tall—that’s almost twice as tall as most grown-ups today!
  • ᵇ Brave Jair: Jair was like a superhero who conquered lots of towns and got to name them all after himself. Imagine having a whole bunch of cities named after you!
  • ᶜ Why Moses Couldn’t Go: Earlier in their journey, Moses had disobeyed God when he was supposed to speak to a rock to get water, but instead he hit it with his stick while being angry at the people. Even great leaders like Moses have consequences when they don’t follow God’s instructions perfectly.
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Footnotes:

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Footnotes:

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    Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.
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    And the LORD said unto me, Fear him not: for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.
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    So the LORD our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.
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    And we took all his cities at that time, there was not a city which we took not from them, threescore cities, all the region of Argob, the kingdom of Og in Bashan.
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    All these cities [were] fenced with high walls, gates, and bars; beside unwalled towns a great many.
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    And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying the men, women, and children, of every city.
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    But all the cattle, and the spoil of the cities, we took for a prey to ourselves.
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    And we took at that time out of the hand of the two kings of the Amorites the land that [was] on this side Jordan, from the river of Arnon unto mount Hermon;
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    ([Which] Hermon the Sidonians call Sirion; and the Amorites call it Shenir;)
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    All the cities of the plain, and all Gilead, and all Bashan, unto Salchah and Edrei, cities of the kingdom of Og in Bashan.
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    For only Og king of Bashan remained of the remnant of giants; behold, his bedstead [was] a bedstead of iron; [is] it not in Rabbath of the children of Ammon? nine cubits [was] the length thereof, and four cubits the breadth of it, after the cubit of a man.
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    And this land, [which] we possessed at that time, from Aroer, which [is] by the river Arnon, and half mount Gilead, and the cities thereof, gave I unto the Reubenites and to the Gadites.
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    And the rest of Gilead, and all Bashan, [being] the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.
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    Jair the son of Manasseh took all the country of Argob unto the coasts of Geshuri and Maachathi; and called them after his own name, Bashanhavothjair, unto this day.
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    And I gave Gilead unto Machir.
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    And unto the Reubenites and unto the Gadites I gave from Gilead even unto the river Arnon half the valley, and the border even unto the river Jabbok, [which is] the border of the children of Ammon;
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    The plain also, and Jordan, and the coast [thereof], from Chinnereth even unto the sea of the plain, [even] the salt sea, under Ashdothpisgah eastward.
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    And I commanded you at that time, saying, The LORD your God hath given you this land to possess it: ye shall pass over armed before your brethren the children of Israel, all [that are] meet for the war.
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    But your wives, and your little ones, and your cattle, ([for] I know that ye have much cattle,) shall abide in your cities which I have given you;
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    Until the LORD have given rest unto your brethren, as well as unto you, and [until] they also possess the land which the LORD your God hath given them beyond Jordan: and [then] shall ye return every man unto his possession, which I have given you.
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    And I commanded Joshua at that time, saying, Thine eyes have seen all that the LORD your God hath done unto these two kings: so shall the LORD do unto all the kingdoms whither thou passest.
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    Ye shall not fear them: for the LORD your God he shall fight for you.
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    And I besought the LORD at that time, saying,
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    O Lord GOD, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God [is there] in heaven or in earth, that can do according to thy works, and according to thy might?
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    I pray thee, let me go over, and see the good land that [is] beyond Jordan, that goodly mountain, and Lebanon.
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    But the LORD was wroth with me for your sakes, and would not hear me: and the LORD said unto me, Let it suffice thee; speak no more unto me of this matter.
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    Get thee up into the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold [it] with thine eyes: for thou shalt not go over this Jordan.
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    But charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see.
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    So we abode in the valley over against Bethpeor.
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    Then we turned and went up the road to Bashan, and Og king of Bashan and his whole army came out to meet us in battle at Edrei.
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    But the LORD said to me, “Do not fear him, for I have delivered him into your hand, along with all his people and his land. Do to him as you did to Sihon king of the Amorites, who lived in Heshbon.”
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    So the LORD our God also delivered Og king of Bashan and his whole army into our hands. We struck them down until no survivor was left.
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    At that time we captured all sixty of his cities. There was not a single city we failed to take—the entire region of Argob, the kingdom of Og in Bashan.
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    All these cities were fortified with high walls and gates and bars, and there were many more unwalled villages.
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    We devoted them to destruction, as we had done to Sihon king of Heshbon, utterly destroying the men, women, and children of every city.
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    But all the livestock and plunder of the cities we carried off for ourselves.
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    At that time we took from the two kings of the Amorites the land across the Jordan, from the Arnon Valley as far as Mount Hermon—
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    which the Sidonians call Sirion but the Amorites call Senir—
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    all the cities of the plateau, all of Gilead, and all of Bashan as far as the cities of Salecah and Edrei in the kingdom of Og.
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    (For only Og king of Bashan had remained of the remnant of the Rephaim. His bed of iron, nine cubits long and four cubits wide, is still in Rabbah of the Ammonites.)
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    So at that time we took possession of this land. To the Reubenites and Gadites I gave the land beyond Aroer along the Arnon Valley, and half the hill country of Gilead, along with its cities.
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    To the half-tribe of Manasseh I gave the rest of Gilead and all of Bashan, the kingdom of Og. (The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim.)
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    Jair, a descendant of Manasseh, took the whole region of Argob as far as the border of the Geshurites and Maacathites. He renamed Bashan after himself, Havvoth-jair, by which it is called to this day.
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    To Machir I gave Gilead,
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    and to the Reubenites and Gadites I gave the territory from Gilead to the Arnon Valley (the middle of the valley was the border) and up to the Jabbok River, the border of the Ammonites.
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    The Jordan River in the Arabah bordered it from Chinnereth to the Sea of the Arabah (the Salt Sea) with the slopes of Pisgah to the east.
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    At that time I commanded you: “The LORD your God has given you this land to possess. All your men of valor are to cross over, armed for battle, ahead of your brothers, the Israelites.
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    But your wives, your children, and your livestock—I know that you have much livestock—may remain in the cities I have given you,
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    until the LORD gives rest to your brothers as He has to you, and they too have taken possession of the land that the LORD your God is giving them across the Jordan. Then each of you may return to the possession I have given you.”
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    And at that time I commanded Joshua: “Your own eyes have seen all that the LORD your God has done to these two kings. The LORD will do the same to all the kingdoms you are about to enter.
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    Do not be afraid of them, for the LORD your God Himself will fight for you.”
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    At that time I also pleaded with the LORD:
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    “O Lord GOD, You have begun to show Your greatness and power to Your servant. For what god in heaven or on earth can perform such works and mighty acts as Yours?
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    Please let me cross over and see the good land beyond the Jordan—that pleasant hill country as well as Lebanon!”
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    But the LORD was angry with me on account of you, and He would not listen to me. “That is enough,” the LORD said to me. “Do not speak to Me again about this matter.
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    Go to the top of Pisgah and look to the west and north and south and east. See the land with your own eyes, for you will not cross this Jordan.
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    But commission Joshua, encourage him, and strengthen him, for he will cross over ahead of the people and enable them to inherit the land that you will see.”
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    So we stayed in the valley opposite Beth-peor.

Deuteronomy Chapter 3 Commentary

Deuteronomy 3 – When God Shows Up in the Impossible

What’s Deuteronomy 3 about?

Moses recounts Israel’s stunning victories over two massive kings – Sihon and Og – showing a generation on the edge of the Promised Land that the same God who fought for their parents is still fighting for them. It’s part military briefing, part pep talk, and entirely about trusting God when the odds look impossible.

The Full Context

Deuteronomy 3 sits right in the middle of Moses’ farewell address to Israel. Picture this: after 40 years of wilderness wandering, a new generation stands on the eastern banks of the Jordan River, staring across at the land God promised their ancestors. Moses, now 120 years old and knowing he won’t cross over with them, is essentially giving them the ultimate pre-game speech. But this isn’t just motivational fluff – he’s reminding them of recent victories that prove God’s character and power.

The chapter focuses on two specific military campaigns against Sihon, king of Heshbon, and Og, king of Bashan – both mentioned briefly in Numbers 21, but here Moses unpacks the deeper significance. These weren’t just tactical wins; they were divine demonstrations that the God who split the Red Sea and provided manna was still actively fighting for His people. Moses wants this new generation to understand that the same divine warrior who conquered these giants will conquer the Canaanites ahead.

What the Ancient Words Tell Us

The Hebrew vocabulary in this chapter is absolutely loaded with military and theological significance. When Moses says God charam (utterly destroyed) these cities, he’s using the same root word that appears throughout Joshua’s conquest narratives. This isn’t casual destruction – it’s the complete dedication of something to God, often through destruction, recognizing that ultimate victory belongs to Him alone.

Grammar Geeks

The phrase “the LORD our God delivered” uses the Hebrew verb natan, which literally means “to give as a gift.” Moses isn’t describing military strategy here – he’s talking about divine gift-giving where cities and kingdoms are wrapped up with a bow and handed over to Israel.

But here’s where it gets fascinating: when describing Og’s bed (Deuteronomy 3:11), Moses uses the word eres, which can mean either “bed” or “sarcophagus.” Archaeological discoveries suggest this might have been a basalt sarcophagus rather than a sleeping bed, making Og’s defeat even more symbolically powerful – Israel conquered not just a giant king, but death itself.

What Would the Original Audience Have Heard?

When Moses’ original audience heard these stories, they weren’t thinking about abstract theology – they were thinking about survival. The Canaanites ahead of them had iron chariots, fortified cities, and a reputation for military might that made grown men tremble. But Moses strategically reminds them: “Remember Og? That guy was literally a giant – his bed was over 13 feet long and 6 feet wide. And God handed him over to you like it was nothing.”

Did You Know?

Bashan was famous throughout the ancient Near East for its cattle, oak trees, and military strength. When Moses says they conquered “all his cities” (Deuteronomy 3:4), he’s talking about 60 fortified cities – an entire kingdom that should have been militarily impossible for nomadic tribes to defeat.

The audience would have also caught the irony in Moses’ personal disappointment. Here’s the great leader who brought them out of Egypt, and God tells him he can only see the Promised Land from Mount Nebo, not enter it (Deuteronomy 3:27). Yet even in his personal limitation, Moses points them forward to Joshua and to God’s faithfulness for the next generation.

Wrestling with the Text

The complete destruction (charam) of these cities raises difficult questions for modern readers. How do we reconcile a God of love with what appears to be divinely sanctioned genocide? The Hebrew concept here is complex – it’s not primarily about ethnic cleansing but about removing spiritual contamination that would lead Israel away from God.

These Canaanite cultures practiced child sacrifice, temple prostitution, and other practices that would corrupt Israel’s calling to be a holy nation. The charam was God’s surgical removal of spiritual cancer before it could metastasize throughout His people. It’s harsh medicine, but it reflects how seriously God takes both His holiness and His love for His people.

Wait, That’s Strange…

Why does Moses spend so much time describing Og’s bed dimensions? In ancient Near Eastern literature, recording a defeated king’s personal possessions was a way of emphasizing complete victory. But there might be more – some scholars suggest this massive iron bed was actually displayed as a trophy in Rabbah, serving as a permanent reminder of God’s power over giants.

How This Changes Everything

Here’s what Moses really wants his audience to understand: the God who fights for you doesn’t change. The same divine warrior who turned giants into footnotes in history books is the same God preparing to give you cities you didn’t build and vineyards you didn’t plant.

But notice something crucial – Moses doesn’t just recount military victories. He also shares his own personal disappointment about not entering the Promised Land (Deuteronomy 3:23-27). Even great leaders face limitations, but God’s purposes continue beyond any individual. Moses’ legacy isn’t diminished by his inability to cross the Jordan – it’s actually enhanced as he selflessly prepares the next generation for success.

“The God who conquered giants yesterday is the same God standing with you today, ready to fight battles you can’t even imagine winning on your own.”

This chapter transforms how we approach impossible situations. When we face our own “giants” – whether they’re financial pressures, relationship conflicts, health scares, or career challenges – we can remember that our God specializes in showing up when the odds look impossible. He’s not intimidated by the size of our problems or the strength of our opposition.

Key Takeaway

God doesn’t just win battles for His people – He wins impossible battles that showcase His character and build faith for the next challenge ahead.

Further Reading

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