Deuteronomy Chapter 14

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October 4, 2025

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You Are God’s Special Children! 👶✨

You are God’s very own children! When someone dies, don’t hurt yourself by cutting your skin or shaving off your hair like people who don’t know God do. That’s not how God’s kids act when they’re sad. You are super special to Yahweh your God! Out of everyone in the whole world, He picked YOU to be His treasured kidsᵃ – like His most precious toys that He loves the most!

The Food Rules Game! 🍎🚫

“Don’t eat yucky things that will make you sick,” God told His people.

The Animals You CAN Eat! 🐄✅

Here are the animals that are good for you to eat: cows, sheep, goats, deer, and other animals that have split hooves (like their toes are divided) AND chew their food twice (called chewing cud)ᵇ. Think of it like this – the animal has to pass BOTH tests to be safe food, just like you might need to pass two tests to get to the next grade!

The Animals You CAN’T Eat! 🐷❌

But some animals only pass ONE test, not both:
  • Camels, rabbits, and rock badgers chew their food twice, but their hooves aren’t split
  • Pigs have split hooves, but they don’t chew their food twice
  • So these animals are off-limits! Don’t eat them or even touch them when they’re dead.

Swimming Creatures! 🐟🏊‍♀️

From all the fish and sea creatures, you can eat the ones that have fins (like little wings for swimming) AND scales (like tiny shields covering their bodies). If they don’t have both fins and scales, don’t eat them!

Flying Friends! 🦅🕊️

You can eat some birds, but not others. The birds you can’t eat are mostly the ones that eat other dead animals or hunt other creatures – like eagles, vultures, owls, and bats. God wanted His people to eat gentle animals, not fierce hunting ones!

Tiny Flying Bugs! 🐛🦟

Don’t eat flying bugs – they’re yucky anyway! But you can eat some other flying creatures that are clean.

Special Rules About Dead Animals! ⚰️

If you find an animal that died by itself (not killed for food), don’t eat it! You can give it to people who aren’t God’s special children, but YOU don’t eat it because you’re holy and special to God. And here’s a weird rule – don’t cook a baby goat in its mother’s milkᶜ. That would be mean and sad!

Sharing Your Toys and Food! 🎁💝

Every year, take one-tenth of everything you grow (that’s like taking 1 toy out of every 10 you have) and bring it to God’s special house. Eat it there like having a party with Godᵈ! This teaches you to always remember and respect Yahweh your God. If God’s house is too far away and you can’t carry all that food, sell it for money instead. Then take the money and buy whatever yummy food you want when you get there – and have a big celebration feast with your family!

Don’t Forget to Share! 🤝❤️

Don’t forget about the Levitesᵉ in your town – they’re like the pastors who work in God’s house but don’t have their own farms. Make sure they have food too!

The Special Three-Year Rule! 3️⃣📅

Every three years, keep some of your food at home in your town. This food is for the Levites, people from other countries, kids who don’t have parents, and moms who don’t have husbandsᶠ. Make sure they have enough to eat and are happy! When you take care of others like this, Yahweh your God will bless everything you do and make good things happen in your life!

Kid-Friendly Footnotes:

  • Treasured kids: Like being someone’s most favorite person in the whole world – that’s how much God loves you!
  • Chewing cud: Some animals swallow their food, then bring it back up to chew it again – kind of gross but it’s how God made them!
  • Baby goat in mother’s milk: This would be like cooking something in a way that’s mean and hurtful – God doesn’t want His people to be cruel
  • Party with God: God wanted His people to be happy and celebrate together, remembering that all good things come from Him
  • Levites: Special helpers who worked in God’s temple, kind of like pastors and church workers today
  • People who need help: God always wants us to take care of people who don’t have enough food or anyone to help them
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Footnotes:

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    You will eat it in the presence of Yahweh your Elohim, at the place where He chooses to establish His name. The tenth of your grain, new wine, olive oil, and the firstborn of your herd and flock. So that you may learn to fear Yahweh your Elohim all the days.
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    But if the way is too great from you, so that you aren’t able to carry it. Since the place where Yahweh your Elohim chooses to establish His name is too far away from you when Yahweh your Elohim blesses you.
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    Then you must hand it in silver, and tie up the money in your hand and walk to the place which Yahweh your Elohim chooses.
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    Then you may spend the silver for anything your being desires. For oxen, sheep, wine, beer or anything your being asks of you. There you will eat in the presence of Yahweh your Elohim, and you and your household will rejoice.
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    And don’t abandon the Levi who is in your gates for he has no portion or inheritance together with you.
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    At the end of every third year you will bring out all the tenth of your produce in that year, and deposit within your gates.
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    So that the Levi who has no portion or inheritance with you, and the sojourner, the orphan and the widow within your gates will come to eat and be satisfied. So that you may be blessed by Yahweh your Elohim in all the work of your hand which you do.

Footnotes:

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    Ye [are] the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.
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    For thou [art] an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that [are] upon the earth.
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    Thou shalt not eat any abominable thing.
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    These [are] the beasts which ye shall eat: the ox, the sheep, and the goat,
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    The hart, and the roebuck, and the fallow deer, and the wild goat, and the pygarg, and the wild ox, and the chamois.
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    And every beast that parteth the hoof, and cleaveth the cleft into two claws, [and] cheweth the cud among the beasts, that ye shall eat.
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    Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; [as] the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; [therefore] they [are] unclean unto you.
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    And the swine, because it divideth the hoof, yet cheweth not the cud, it [is] unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase.
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    These ye shall eat of all that [are] in the waters: all that have fins and scales shall ye eat:
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    And whatsoever hath not fins and scales ye may not eat; it [is] unclean unto you.
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    [Of] all clean birds ye shall eat.
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    But these [are they] of which ye shall not eat: the eagle, and the ossifrage, and the ospray,
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    And the glede, and the kite, and the vulture after his kind,
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    And every raven after his kind,
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    And the owl, and the night hawk, and the cuckow, and the hawk after his kind,
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    The little owl, and the great owl, and the swan,
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    And the pelican, and the gier eagle, and the cormorant,
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    And the stork, and the heron after her kind, and the lapwing, and the bat.
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    And every creeping thing that flieth [is] unclean unto you: they shall not be eaten.
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    [But of] all clean fowls ye may eat.
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    Ye shall not eat [of] any thing that dieth of itself: thou shalt give it unto the stranger that [is] in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou [art] an holy people unto the LORD thy God. Thou shalt not seethe a kid in his mother’s milk.
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    Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year.
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    And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always.
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    And if the way be too long for thee, so that thou art not able to carry it; [or] if the place be too far from thee, which the LORD thy God shall choose to set his name there, when the LORD thy God hath blessed thee:
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    Then shalt thou turn [it] into money, and bind up the money in thine hand, and shalt go unto the place which the LORD thy God shall choose:
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    And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household,
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    And the Levite that [is] within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee.
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    At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay [it] up within thy gates:
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    And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which [are] within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thine hand which thou doest.
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    You are sons of the LORD your God; do not cut yourselves or shave your foreheads on behalf of the dead,
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    for you are a people holy to the LORD your God. The LORD has chosen you to be a people for His prized possession out of all the peoples on the face of the earth.
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    You must not eat any detestable thing.
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    These are the animals that you may eat: The ox, the sheep, the goat,
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    the deer, the gazelle, the roe deer, the wild goat, the ibex, the antelope, and the mountain sheep.
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    You may eat any animal that has a split hoof divided in two and that chews the cud.
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    But of those that chew the cud or have a completely divided hoof, you are not to eat the following: the camel, the rabbit, or the rock badger. Although they chew the cud, they do not have a divided hoof. They are unclean for you,
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    as well as the pig; though it has a divided hoof, it does not chew the cud. It is unclean for you. You must not eat its meat or touch its carcass.
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    Of all the creatures that live in the water, you may eat anything with fins and scales,
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    but you may not eat anything that does not have fins and scales; it is unclean for you.
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    You may eat any clean bird,
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    but these you may not eat: the eagle, the bearded vulture, the black vulture,
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    the red kite, the falcon, any kind of kite,
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    any kind of raven,
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    the ostrich, the screech owl, the gull, any kind of hawk,
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    the little owl, the great owl, the white owl,
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    the desert owl, the osprey, the cormorant,
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    the stork, any kind of heron, the hoopoe, or the bat.
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    All flying insects are unclean for you; they may not be eaten.
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    But you may eat any clean bird.
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    You are not to eat any carcass; you may give it to the foreigner residing within your gates, and he may eat it, or you may sell it to a foreigner. For you are a holy people belonging to the LORD your God. You must not cook a young goat in its mother’s milk.
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    You must be sure to set aside a tenth of all the produce brought forth each year from your fields.
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    And you are to eat a tenth of your grain, new wine, and oil, and the firstborn of your herds and flocks, in the presence of the LORD your God at the place He will choose as a dwelling for His Name, so that you may learn to fear the LORD your God always.
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    But if the distance is too great for you to carry that with which the LORD your God has blessed you, because the place where the LORD your God will choose to put His Name is too far away,
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    then exchange it for money, take the money in your hand, and go to the place the LORD your God will choose.
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    Then you may spend the money on anything you desire: cattle, sheep, wine, strong drink, or anything you wish. You are to feast there in the presence of the LORD your God and rejoice with your household.
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    And do not neglect the Levite within your gates, since he has no portion or inheritance among you.
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    At the end of every three years, bring a tenth of all your produce for that year and lay it up within your gates.
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    Then the Levite (because he has no portion or inheritance among you), the foreigner, the fatherless, and the widow within your gates may come and eat and be satisfied. And the LORD your God will bless you in all the work of your hands.

Deuteronomy Chapter 14 Commentary

Deuteronomy 14 – Clean and Unclean: God’s Dinner Table Rules

What’s Deuteronomy 14 about?

This chapter lays out God’s dietary laws for Israel – what animals they can and can’t eat, plus instructions about tithing and caring for the poor. It’s basically God saying, “Here’s how to live as my holy people, from your dinner plate to your wallet.”

The Full Context

Picture this: Moses is giving his final speech to a generation of Israelites who are about to cross into the Promised Land. These aren’t the slaves who left Egypt – those folks died in the wilderness. This is their children, born free but raised on manna and quail for forty years. Now Moses needs to prepare them for life in a land flowing with milk and honey, surrounded by nations with very different ideas about food, worship, and community.

This chapter comes right after Moses reminds them they’re God’s “treasured possession” in Deuteronomy 14:2. The dietary laws aren’t arbitrary rules – they’re part of what makes Israel distinct from the Canaanites they’re about to live among. The chapter flows from food laws to tithing laws, showing how holiness touches everything from what’s on your plate to how you handle your harvest. It’s Moses saying, “Every meal, every transaction, every act of generosity is a chance to remember who you are and whose you are.”

What the Ancient Words Tell Us

The Hebrew word tamei (unclean) and tahor (clean) aren’t about hygiene – they’re about holiness. When God declares certain animals tamei, He’s not saying they’re dirty or diseased. He’s saying they don’t fit the pattern of what His people should eat.

Look at the criteria: land animals must both chew cud AND have split hooves. Fish must have both fins AND scales. It’s almost like God is saying, “I want you to eat creatures that are complete examples of their kind.” The pig has split hooves but doesn’t chew cud – incomplete. The rabbit chews cud but doesn’t have split hooves – also incomplete.

Grammar Geeks

The Hebrew verb ba’al pe’ah (chew the cud) literally means “bring up the cud.” Ancient Israelites would have watched these animals carefully – seeing cattle and sheep methodically re-chewing their food was a daily reminder of thoroughness and completion.

Here’s what gets interesting: the Hebrew word for “abomination” (to’evah) that appears in Deuteronomy 14:3 is the same word used for idolatrous practices. God isn’t just regulating diet – He’s protecting identity.

What Would the Original Audience Have Heard?

Imagine you’re an Israelite about to enter Canaan. Your new Canaanite neighbors are going to invite you over for dinner. They’ll serve pork (sacred to their fertility goddesses), shellfish (used in temple rituals), and birds of prey (associated with divination). Every “no thank you” becomes a declaration: “We’re different. We serve a different God.”

The dietary laws created natural boundaries. When you can’t eat what your neighbors eat, you can’t fully integrate into their religious and social systems. It’s brilliant, really – God used food to preserve His people’s distinctiveness.

Did You Know?

Archaeological evidence shows that ancient Israelite settlements can often be identified by the complete absence of pig bones in their refuse pits, while surrounding Canaanite sites are full of them. Even their garbage proclaimed their identity!

But notice something beautiful in Deuteronomy 14:21 – animals that die naturally can be given to foreigners or sold to them. God isn’t saying these animals are inherently evil. He’s saying they’re not appropriate for His covenant people. There’s a difference between “wrong for everyone” and “wrong for you because of who you are.”

Wrestling with the Text

Here’s where it gets puzzling: why these specific animals? Scholars have proposed health reasons – pork can carry trichinosis, shellfish can harbor toxins. But that doesn’t explain why the rabbit is forbidden (it’s perfectly safe to eat) or why birds of prey are off-limits.

Others suggest it’s about death symbolism – pigs roll in mud, vultures eat carrion, carnivorous animals consume blood. Maybe God wanted His people to avoid anything associated with death and decay since He is the God of life.

But honestly? The text doesn’t give us a detailed explanation, and maybe that’s the point. Sometimes obedience means trusting God’s wisdom even when we don’t fully understand His reasons.

Wait, That’s Strange…

Notice that Deuteronomy 14:21 specifically forbids boiling a young goat in its mother’s milk. This seems random until you realize this was a Canaanite fertility ritual. God is saying, “Don’t adopt their magical practices, even for cooking.”

How This Changes Everything

Here’s what blows my mind about this chapter: it’s not just about food – it’s about formation. Every meal becomes a teaching moment. Every grocery trip is a reminder of identity. Every dinner invitation is a chance to live out your values.

The tithing section that follows (Deuteronomy 14:22-29) shows the same principle. God doesn’t just want your diet – He wants your wallet, your celebrations, your care for the poor. He’s shaping a people who think differently about everything.

And here’s the beautiful part: every third year, the tithe goes to the Levites, foreigners, orphans, and widows (Deuteronomy 14:28-29). The same God who sets you apart from the nations also makes you responsible for caring for the vulnerable among those nations.

“God doesn’t just want to change what you eat – He wants to change how you think about everything from your pantry to your purpose.”

This is holiness in action – distinct but not disconnected, separate but not selfish. You follow different dietary rules, but you share your abundance. You maintain your identity, but you care for outsiders.

Key Takeaway

God’s rules aren’t just about restriction – they’re about formation. Every boundary He sets is designed to shape you into the kind of person who naturally thinks about others, cares for the vulnerable, and lives with intentional gratitude.

Further Reading

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