Acts Chapter 21

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September 11, 2025

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Acts 21: Paul’s Amazing Journey 🌊⛵

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🚢 Sailing to New Places

After Paul said goodbye to his friends in a previous city, he and his team got on a big boat to sail to new places. They stopped at different islands and ports along the way, just like when your family takes a road trip but stops at different cities! At one port called Tyre, they found some Christians who loved Jesus just like they did. These new friends were so worried about Paul that they told him, “Please don’t go to Jerusalem! Something bad might happen to you there!” But Paul felt that God wanted him to go anyway. When it was time to leave, all the Christian families – the moms, dads, and even the little kids – walked with Paul and his friends all the way to the beach. They all knelt down in the sand and prayed together, asking God to keep Paul safe.ᵃ

🏠 Staying with Philip’s Family

Next, Paul and his team sailed to a city called Caesarea where they stayed with a man named Philip. Philip was known as someone who told lots of people the good news about Jesus – kind of like a missionary today! Philip had four daughters who were very special. God gave them the amazing ability to tell people messages from heaven – we call this prophecy.ᵇ It was like God would whisper important things to them, and then they would share those messages with others.

⚠️ A Warning with a Belt

While they were staying there, a prophet named Agabus came to visit. Prophets are people who God uses to give special messages. But instead of just talking, Agabus did something very dramatic to show everyone what he meant! He took Paul’s belt and tied up his own hands and feet with it. Then he said, “The Holy Spirit says that the Jewish leaders in Jerusalem will tie up the man who owns this belt, just like I’m tied up now, and they will hand him over to people who aren’t Jewish.” Everyone got really scared and begged Paul not to go to Jerusalem. But Paul said, “Why are you crying and making me so sad? I’m ready to be tied up, and I’m even ready to die in Jerusalem if that’s what happens when I tell people about Jesus!” When Paul’s friends saw that nothing would change his mind, they said, “Okay, whatever the Lord wants to happen will happen.”

🕊️ Arriving in Jerusalem

So Paul and his team traveled to Jerusalem, and the Christians there were so happy to see them! The next day, they went to meet with James (who was like the main leader of the church there) and all the other church leaders. Paul told them all the amazing stories about how God was helping non-Jewish people (called Gentiles) believe in Jesus too. The leaders were so excited to hear these stories and praised God for all the wonderful things He was doing!

😟 A Big Problem

But then the leaders told Paul about a problem. They said, “Paul, there are thousands and thousands of Jewish people who believe in Jesus now, and that’s wonderful! But they still follow all the old Jewish rules and customs that God gave Moses long ago. Some people have been telling lies about you. They’re saying that you tell Jewish people to stop following Moses’ rules and to stop doing things like circumcision.ᶜ We know that’s not true, but we need to show everyone that you still respect the Jewish customs.” So they came up with a plan. There were four men who had made a special promise to God (called a vow), and part of that promise meant they would shave off all their hair. The leaders asked Paul to join these men and help pay for their ceremony to show that he respected Jewish traditions.
ᵃ Praying on the Beach: In Bible times, people often prayed kneeling down to show respect to God. The beach was a quiet place where they could pray without being disturbed.
ᵇ Prophecy: This means God would give these women special messages to share with others. It’s like God would speak to their hearts, and they would tell people what He said.
ᶜ Circumcision: This was a special ceremony for Jewish baby boys that showed they belonged to God’s people. It was one of the important rules God gave to Abraham long before Jesus came.

⛪ Trouble at the Temple

Paul agreed to help with the ceremony, so he went to the temple (which was like a very special church where Jewish people worshiped God). But after almost a week, some Jewish people from other cities saw Paul there and got very angry. These angry people started shouting lies: “Help us! This man Paul teaches everyone to ignore our Jewish rules! And look – he brought non-Jewish people into our holy temple!” (But Paul hadn’t actually done that – they were just making up stories because they were angry.) The lies spread quickly, and soon there was a big, angry crowd. They grabbed Paul and dragged him out of the temple, and the temple guards quickly locked the doors.

👮‍♂️ Roman Soldiers to the Rescue

The angry crowd was trying to hurt Paul really badly, but God had a plan to save him! A Roman army captain heard about the big fight and quickly ran down with his soldiers. When the angry people saw the soldiers coming, they stopped hitting Paul. The captain arrested Paul and put chains on him, then asked the crowd, “What did this man do wrong?” But everyone was shouting different things, and it was so noisy that the captain couldn’t understand what was happening. So he ordered his soldiers to carry Paul to safety in their fort. The crowd was so angry they kept following and shouting, “Get rid of him! Get rid of him!”

🗣️ Paul Asks to Speak

Just as the soldiers were about to take Paul inside their fort, Paul asked the captain, “May I please say something to you?” The captain was surprised and said, “Oh, you speak Greek? I thought you were that troublemaker from Egypt who led 4,000 bad guys into the desert to cause problems!” Paul replied, “No, I’m not him! I’m a Jewish man from a city called Tarsus. It’s actually a very important city. Please, may I speak to all these people?” The captain said okay, so Paul stood on the steps. He raised his hand to get everyone’s attention, and when the crowd got quiet, he began speaking to them in their own language (Aramaic) so they would know he was truly one of them.
What Happened Next: This is where chapter 21 ends, but Paul was about to tell his amazing life story to the crowd – how he used to hate Christians but then met Jesus and everything changed!
  • 1
    ¹After we said our tearful goodbyes, we sailed directly to the island of Cos. The next day we reached Rhodes, and from there we went to Patara.
  • 2
    ²We found a ship crossing over to Phoenicia, so we boarded it and set sail.
  • 3
    ³After sighting Cyprus and passing to the south of it, we sailed on to Syria and landed at Tyre, where our ship was to unload its cargo.
  • 4
    ⁴We sought out the disciples there and stayed with them seven days. Through the Spirit, they urged Paul not to go on to Jerusalem.
  • 5
    ⁵When our time was up, we left and continued on our way. All of them, including wives and children, accompanied us out of the city, and there on the beach we knelt to pray.
  • 6
    ⁶After saying goodbye to each other, we went aboard the ship, and they returned home.
  • 7
    ⁷We continued our voyage from Tyre and arrived at Ptolemais, where we greeted the brothers and sisters and stayed with them for one day.
  • 8
    ⁸Leaving the next day, we reached Caesarea and stayed at the house of Philip the evangelist, one of the seven deacons.ᵃ
  • 9
    ⁹He had four unmarried daughters who prophesied.
  • 10
    ¹⁰After we had been there a number of days, a prophet named Agabusᵇ came down from Judea.
  • 11
    ¹¹Coming over to us, he took Paul’s belt, tied his own hands and feet with it and said, “The Holy Spirit says, ‘In this way the Jewish leaders in Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.'”
  • 12
    ¹²When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem.
  • 13
    ¹³Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.”
  • 14
    ¹⁴When he would not be dissuaded, we gave up and said, “The Lord’s will be done.”
  • 15
    ¹⁵After this, we got ready and went up to Jerusalem.
  • 16
    ¹⁶Some of the disciples from Caesarea accompanied us and brought us to the home of Mnason, a man from Cyprus and one of the early disciples, with whom we were to stay.
  • 17
    ¹⁷When we arrived at Jerusalem, the brothers and sisters received us warmly.
  • 18
    ¹⁸The next day Paul and the rest of us went to see James, and all the eldersᶜ were present.
  • 19
    ¹⁹Paul greeted them and reported in detail what God had done among the nations through his ministry.
  • 20
    ²⁰When they heard this, they praised God. Then they said to him, “You see, brother, how many thousands of Jews have believed, and all of them are zealous for the Torah.ᵈ
  • 21
    ²¹They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses, telling them not to circumcise their children or live according to our customs.
  • 22
    ²²What shall we do? They will certainly hear that you have come,
  • 23
    ²³so do what we tell you. There are four men with us who have made a vow.ᵉ
  • 24
    ²⁴Take these men, join in their purification rites and pay their expenses, so that they can have their heads shaved. Then everyone will know there is no truth in these reports about you, but that you yourself are living in obedience to the law.
  • 25
    ²⁵As for the Gentile believers, we have written to them our decision that they should abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality.”
  • 26
    ²⁶The next day Paul took the men and purified himself along with them. Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each of them.
  • 27
    ²⁷When the seven days were nearly over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him,
  • 28
    ²⁸shouting, “Fellow Israelites, help us! This is the man who teaches everyone everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple and defiled this holy place.”
  • 29
    ²⁹(They had previously seen Trophimusᶠ the Ephesian in the city with Paul and assumed that Paul had brought him into the temple.)
  • 30
    ³⁰The whole city erupted, and the people came running from all directions. Seizing Paul, they dragged him from the temple, and immediately the gates were shut.
  • 31
    ³¹While they were trying to kill him, news reached the commander of the Roman troopˢᵍ that the whole city of Jerusalem was in an uproar.
  • 32
    ³²He at once took some officers and soldiers and ran down to the crowd. When the rioters saw the commander and his soldiers, they stopped beating Paul.
  • 33
    ³³The commander came up and arrested him and ordered him to be bound with two chains. Then he asked who he was and what he had done.
  • 34
    ³⁴Some in the crowd shouted one thing and some another, and since the commander could not get at the truth because of the uproar, he ordered that Paul be taken into the barracks.
  • 35
    ³⁵When Paul reached the steps, the violence of the mob was so great he had to be carried by the soldiers.
  • 36
    ³⁶The crowd that followed kept shouting, “Get rid of him!”
  • 37
    ³⁷As the soldiers were about to take Paul into the barracks, he asked the commander, “May I say something to you?” “Do you speak Greek?” he replied.
  • 38
    ³⁸”Aren’t you the Egyptian who started a revolt and led 4,000 terroristsʰ out into the wilderness some time ago?”
  • 39
    ³⁹Paul answered, “I am a Jew, from Tarsus in Cilicia, a citizen of no ordinary city. Please let me speak to the people.”
  • 40
    ⁴⁰After receiving the commander’s permission, Paul stood on the steps and motioned to the crowd. When they were all silent, he spoke to them in Aramaic:ⁱ

Footnotes:

  • ⁸ᵃ Seven deacons: Refers to the seven men chosen in Acts 6 to serve the early church, including Philip who became known as an evangelist.
  • ¹⁰ᵇ Agabus: A prophet who had previously predicted a famine (Acts 11:28) and now prophesies Paul’s arrest through a symbolic act with Paul’s belt.
  • ²¹⁸ᶜ Elders: The leadership council of the Jerusalem church, likely including both Jewish Christian leaders and apostles who remained in Jerusalem.
  • ²⁰ᵈ Zealous for the Torah/Law: These Jewish believers maintained strict observance of Jewish customs and the Mosaic law while also following Jesus as Messiah.
  • ²³ᵉ Made a vow: Likely refers to a Nazirite vow, a temporary commitment involving abstinence from wine, not cutting hair, and avoiding contact with dead bodies.
  • ²⁹ᶠ Trophimus: A Gentile Christian from Ephesus who traveled with Paul. The Jews falsely assumed Paul brought him into the temple’s inner courts, which was forbidden for Gentiles.
  • ³¹ᵍ Roman troop: A cohort of Roman soldiers stationed in the Antonia Fortress, which overlooked the temple courts and could quickly respond to disturbances.
  • ³⁸ʰ Terrorists: Literally “assassins” or “dagger-men” (sicarii), referring to Jewish revolutionaries who used concealed daggers to kill Roman sympathizers.
  • ⁴⁰ⁱ Aramaic: The common language spoken by Jews in the Holy Land at this time, which would have immediately identified Paul as a fellow Jew to the crowd.
  • 1
    (1) Now when we withdrew from them and had set sail, we ran a straight course arriving to Cos (Most Abundant; Divining?) and the next day to Rhodes (Rose) and from there to Patara (Reviling).
  • 2
    (2) And having found a ship, we went aboard, setting sail for Phoenicia (Purple Red?).
  • 3
    (3) With Cyprus visible we left it behind on the left, sailing for Syria (Highland Citadel) and landed at Tyre (Besieged Rock) because there ship had to unload cargo.
  • 4
    (4) Now after finding the disciples we remained there seven days and they kept telling Paul by The רוּחַ Ruach-Spirit not to set foot in Yerushalayim (Foundation of Peace).
  • 5
    (5) And when our days there had ended we left to travel and them with all their wives and children sent us on our way until outside the city. Kneeling on the beach we prayed and said farewell to one another.
  • 6
    (6) Then we went to board the boat and they returned to their own.
  • 7
    (7) We finished the voyage from Tyre, arriving at Ptolemais (Warlike) and greeting the brothers we stayed with them for a day.
  • 8
    (8) The next day we left and came to Caesarea (Severed) and entered into the house of Philip (Lover of Horses) the proclaimer, being of the seven, we stayed with him.
  • 9
    (9) Now this one had four prophetess virgin daughters and
  • 10
    (10) as we remained for some days, a certain prophet named Agav (Locust) arrived from Y’hudah (Praise Yah).
  • 11
    (11) He came to us and took away Paul’s belt and tied his own feet and hands, saying, “This is what The Set-Apart Holy, רוּחַ Ruach-Spirit says, ‘In this way the Judeans in Yerushalayim will tie down the man who owns this belt and hand him over to Gentile-peoples hands.'”
  • 12
    (12) Now when we heard this, both we and the locals begged him not to go up to Yerushalayim.
  • 13
    (13) At that time Paul answered, “What are you doing? Weeping and breaking my heart in pieces! Because I am ready not only to be tied down but even to die in Yerushalayim for the name of The אָדוֹן Adonai-Lord Yeshua.”
  • 14
    (14) And since he wouldn’t be persuaded, we kept quiet, saying, “The will of The אָדוֹן Adonai-Lord be done!”
  • 15
    (15) Now after these days, we got ready to ascend up into Yerushalayim.
  • 16
    (16) Disciples from Caesarea also came with us, taking us to Mnason (Diligent Seeker), a certain Cypriot (Love; Blossom), a longstanding disciple with whom we lodged as guests.
  • 17
    (17) We arrived in Yerushalayim and the brothers welcomed us warmly.
  • 18
    (18) And the following day, Paul went with us to Yaakov (He will Supplant) and all the elders were present.
  • 19
    (19) Greeting them, he described one by one, everything which The אֱלֹהִים Elohim-God had done among the Gentile-nations by his service.
  • 20
    (20) Hearing this, they praised The אֱלֹהִים Elohim-God and said to him, “Brother, look how many 1,000’s are among the Judeans who believe and are passionate about The Torah!
  • 21
    (21) They are told about you that you teach all the Judeans with the Gentile-peoples to forsake from Moshe (Drawn from Water)! That you tell them not to circumcise their children nor walk by the customs?
  • 22
    (22) So what then is to be done, as they will all certainly hear that you’ve come.
  • 23
    (23) Therefore! Do this that we tell you, we have four men who have a promise-vow on them,
  • 24
    (24) take them and purify with them. Pay their expenses, so that they may shave their head and all will know there’s nothing to what they’ve been told about you. Rather, that you also follow observantly The Torah.
  • 25
    (25) Now concerning the Gentile-peoples who’ve believed, we wrote, having decided that they should guard against things sacrificed to idols, from blood, from strangled things and from sexual immorality.
  • 26
    (26) At that time, Paul took the men the next day and purifying himself with them, he went into the Palatial-Temple, giving notice of the completion of the purification days. For which the sacrifice was offered on behalf of each one of them.
  • 27
    (27) Now when the seven days were almost completed, the Judeans from Asia (Orient; Mire) saw him in the Palatial-Temple and stirred up all the crowd and laid hands upon him.
  • 28
    (28) They shouted out, “Men of Israel! Come help! This is the man who proclaims to everyone, everywhere, to be against our people, The Torah and this place! And besides he’s even brought Greeks into the Palatial-Temple and stains this set-apart holy place!”
  • 29
    (29) Because they had previously seen Trophimus (Master of the House) the Ephesian (Desirable; Beloved) in the city with him, thinking that Paul had brought him into the Palatial-Temple. 
  • 30
    (30) The entire city was shaken up and a stampede of people occurred and grasped Paul. They dragged him outside the Palatial-Temple and at once the doors were shut.
  • 31
    (31) While they seeked to kill him, a news report went up to the *Chiliarch battalion that all Yerushalayim was stirred up.
  • 32
    (32) At once he took along soldiers and centurions running down upon them. When they saw the Chiliarch and the soldiers they stopped beating Paul.
  • 33
    (33) At that time the Chiliarch came up grasping him and ordered him to be tied down with two chains and asked who he was and what he’d done.
  • 34
    (34) But the crowd shouted one thing and others another and he couldn’t find out the certain firm-truth because of the turmoil. He ordered him to be brought into the barracks.
  • 35
    (35) Now when he got on the stairs it came about that he was carried by the soldiers because of the crowd’s brutality.
  • 36
    (36) Because the multitude of the people kept following, shouting, “Away with him!”
  • 37
    (37) As Paul was about to be brought into the barracks, he said to the Chiliarch, “Am I permitted to say something to you?” And this one says, “Do you know Greek?
  • 38
    (38) Surely you’re not that Egyptian then who before today caused trouble and led 4,000 men of the Assassins out into the wilderness.
  • 39
    (39) Paul said, “I am a Judean man of Tarsus (Flat basket) in Cilicia (Hair Cloth), a fellow citizen of a not insignificant city! I request you to allow me to speak to the people.”
  • 40
    (40) Now when he’d given permission, Paul stood upon the stairs motioning to the people with his hand and a great hushed silence happened. He spoke to them in the Hebrew-Aramaic dialect, saying…

Footnotes:

  • ⁸ᵃ Seven deacons: Refers to the seven men chosen in Acts 6 to serve the early church, including Philip who became known as an evangelist.
  • ¹⁰ᵇ Agabus: A prophet who had previously predicted a famine (Acts 11:28) and now prophesies Paul’s arrest through a symbolic act with Paul’s belt.
  • ²¹⁸ᶜ Elders: The leadership council of the Jerusalem church, likely including both Jewish Christian leaders and apostles who remained in Jerusalem.
  • ²⁰ᵈ Zealous for the Torah/Law: These Jewish believers maintained strict observance of Jewish customs and the Mosaic law while also following Jesus as Messiah.
  • ²³ᵉ Made a vow: Likely refers to a Nazirite vow, a temporary commitment involving abstinence from wine, not cutting hair, and avoiding contact with dead bodies.
  • ²⁹ᶠ Trophimus: A Gentile Christian from Ephesus who traveled with Paul. The Jews falsely assumed Paul brought him into the temple’s inner courts, which was forbidden for Gentiles.
  • ³¹ᵍ Roman troop: A cohort of Roman soldiers stationed in the Antonia Fortress, which overlooked the temple courts and could quickly respond to disturbances.
  • ³⁸ʰ Terrorists: Literally “assassins” or “dagger-men” (sicarii), referring to Jewish revolutionaries who used concealed daggers to kill Roman sympathizers.
  • ⁴⁰ⁱ Aramaic: The common language spoken by Jews in the Holy Land at this time, which would have immediately identified Paul as a fellow Jew to the crowd.
  • 1
    And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the [day] following unto Rhodes, and from thence unto Patara:
  • 2
    And finding a ship sailing over unto Phenicia, we went aboard, and set forth.
  • 3
    Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.
  • 4
    And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
  • 5
    And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till [we were] out of the city: and we kneeled down on the shore, and prayed.
  • 6
    And when we had taken our leave one of another, we took ship; and they returned home again.
  • 7
    And when we had finished [our] course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.
  • 8
    And the next [day] we that were of Paul’s company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was [one] of the seven; and abode with him.
  • 9
    And the same man had four daughters, virgins, which did prophesy.
  • 10
    And as we tarried [there] many days, there came down from Judaea a certain prophet, named Agabus.
  • 11
    And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver [him] into the hands of the Gentiles.
  • 12
    And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
  • 13
    Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
  • 14
    And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
  • 15
    And after those days we took up our carriages, and went up to Jerusalem.
  • 16
    There went with us also [certain] of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.
  • 17
    And when we were come to Jerusalem, the brethren received us gladly.
  • 18
    And the [day] following Paul went in with us unto James; and all the elders were present.
  • 19
    And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.
  • 20
    And when they heard [it], they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
  • 21
    And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise [their] children, neither to walk after the customs.
  • 22
    What is it therefore? the multitude must needs come together: for they will hear that thou art come.
  • 23
    Do therefore this that we say to thee: We have four men which have a vow on them;
  • 24
    Them take, and purify thyself with them, and be at charges with them, that they may shave [their] heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but [that] thou thyself also walkest orderly, and keepest the law.
  • 25
    As touching the Gentiles which believe, we have written [and] concluded that they observe no such thing, save only that they keep themselves from [things] offered to idols, and from blood, and from strangled, and from fornication.
  • 26
    Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
  • 27
    And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
  • 28
    Crying out, Men of Israel, help: This is the man, that teacheth all [men] every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
  • 29
    (For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
  • 30
    And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
  • 31
    And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
  • 32
    Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.
  • 33
    Then the chief captain came near, and took him, and commanded [him] to be bound with two chains; and demanded who he was, and what he had done.
  • 34
    And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
  • 35
    And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
  • 36
    For the multitude of the people followed after, crying, Away with him.
  • 37
    And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
  • 38
    Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
  • 39
    But Paul said, I am a man [which am] a Jew of Tarsus, [a city] in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
  • 40
    And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto [them] in the Hebrew tongue, saying,
  • 1
    After we had torn ourselves away from them, we sailed directly to Cos, and the next day on to Rhodes, and from there to Patara.
  • 2
    Finding a ship crossing over to Phoenicia, we boarded it and set sail.
  • 3
    After sighting Cyprus and passing south of it, we sailed on to Syria and landed at Tyre, where the ship was to unload its cargo.
  • 4
    We sought out the disciples in Tyre and stayed with them seven days. Through the Spirit they kept telling Paul not to go up to Jerusalem.
  • 5
    But when our time there had ended, we set out on our journey. All the disciples, with their wives and children, accompanied us out of the city and knelt down on the beach to pray with us.
  • 6
    And after we had said our farewells, we went aboard the ship, and they returned home.
  • 7
    When we had finished our voyage from Tyre, we landed at Ptolemais, where we greeted the brothers and stayed with them for a day.
  • 8
    Leaving the next day, we went on to Caesarea and stayed at the home of Philip the evangelist, who was one of the Seven.
  • 9
    He had four unmarried daughters who prophesied.
  • 10
    After we had been there several days, a prophet named Agabus came down from Judea.
  • 11
    Coming over to us, he took Paul’s belt, bound his own feet and hands, and said, “The Holy Spirit says: ‘In this way the Jews of Jerusalem will bind the owner of this belt and hand him over to the Gentiles.’”
  • 12
    When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem.
  • 13
    Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.”
  • 14
    When he would not be dissuaded, we fell silent and said, “The Lord’s will be done.”
  • 15
    After these days, we packed up and went on to Jerusalem.
  • 16
    Some of the disciples from Caesarea accompanied us, and they took us to stay at the home of Mnason the Cypriot, an early disciple.
  • 17
    When we arrived in Jerusalem, the brothers welcomed us joyfully.
  • 18
    The next day Paul went in with us to see James, and all the elders were present.
  • 19
    Paul greeted them and recounted one by one the things that God had done among the Gentiles through his ministry.
  • 20
    When they heard this, they glorified God. Then they said to Paul, “You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law.
  • 21
    But they are under the impression that you teach all the Jews who live among the Gentiles to forsake Moses, telling them not to circumcise their children or observe our customs.
  • 22
    What then should we do? They will certainly hear that you have come.
  • 23
    Therefore do what we advise you. There are four men with us who have taken a vow.
  • 24
    Take these men, purify yourself along with them, and pay their expenses so they can have their heads shaved. Then everyone will know that there is no truth to these rumors about you, but that you also live in obedience to the law.
  • 25
    As for the Gentile believers, we have written to them our decision that they must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality.”
  • 26
    So the next day Paul took the men and purified himself along with them. Then he entered the temple to give notice of the date when their purification would be complete and the offering would be made for each of them.
  • 27
    When the seven days were almost over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him,
  • 28
    crying out, “Men of Israel, help us! This is the man who teaches everywhere against our people and against our law and against this place. Furthermore, he has brought Greeks into the temple and defiled this holy place.”
  • 29
    For they had previously seen Trophimus the Ephesian with him in the city, and they assumed that Paul had brought him into the temple.
  • 30
    The whole city was stirred up, and the people rushed together. They seized Paul and dragged him out of the temple, and at once the gates were shut.
  • 31
    While they were trying to kill him, the commander of the Roman regiment received a report that all Jerusalem was in turmoil.
  • 32
    Immediately he took some soldiers and centurions and ran down to the crowd. When the people saw the commander and the soldiers, they stopped beating Paul.
  • 33
    The commander came up and arrested Paul, ordering that he be bound with two chains. Then he asked who he was and what he had done.
  • 34
    Some in the crowd were shouting one thing, and some another. And since the commander could not get at the truth because of the uproar, he ordered that Paul be brought into the barracks.
  • 35
    When Paul reached the steps, he had to be carried by the soldiers because of the violence of the mob.
  • 36
    For the crowd that followed him kept shouting, “Away with him!”
  • 37
    As they were about to take Paul into the barracks, he asked the commander, “May I say something to you?” “Do you speak Greek?” he replied.
  • 38
    “Aren’t you the Egyptian who incited a rebellion some time ago and led four thousand members of the ‘Assassins’ into the wilderness?”
  • 39
    But Paul answered, “I am a Jew from Tarsus in Cilicia, a citizen of no ordinary city. Now I beg you to allow me to speak to the people.”
  • 40
    Having received permission, Paul stood on the steps and motioned to the crowd. A great hush came over the crowd, and he addressed them in Hebrew:

Acts Chapter 21 Commentary

When Prophecy Meets Passion: Paul’s Unstoppable Journey to Jerusalem

What’s Acts chapter 21 about?

This is the story of a man who knew exactly what awaited him in Jerusalem—imprisonment, suffering, maybe death—and walked straight toward it anyway. Acts 21 captures Paul’s final journey to the holy city, where prophetic warnings clash with apostolic determination, and where sometimes the most faithful thing you can do is ignore well-meaning advice.

The Full Context

Luke is building toward the climactic moment of Paul’s ministry as he chronicles the apostle’s determined journey to Jerusalem despite increasingly urgent prophetic warnings. This chapter occurs during Paul’s third missionary journey, around 57 AD, as he carries the collection from Gentile churches to support the struggling believers in Jerusalem. The historical tension is palpable—Jewish-Christian relations are strained, the temple authorities are suspicious of Paul’s ministry to the Gentiles, and the Roman political situation is volatile.

The passage serves as the crucial bridge between Paul’s missionary travels and his final imprisonment that will dominate the rest of Acts. Luke masterfully weaves together multiple threads: the prophet Agabus’s dramatic warning, Paul’s emotional farewell to the Ephesian elders, and the growing sense of impending crisis. This isn’t just travel narrative—it’s the story of a man wrestling with divine calling versus human wisdom, and the sometimes costly nature of obedience. The chapter raises profound questions about how we discern God’s will when prophecy seems to contradict passion, and when love tries to protect us from our destiny.

What the Ancient Words Tell Us

The Greek word katecheo appears when the Jerusalem believers tell Paul about the accusations against him—literally meaning “to sound down into the ears.” Picture someone cupping their hands and shouting into your ear. These weren’t casual rumors; they were persistent, loud accusations that had been drummed into people’s heads over and over.

Grammar Geeks

When Luke writes that Paul was “bound in the spirit” (dedemenos to pneumati), he uses the same word for binding that describes physical chains. Paul felt spiritually handcuffed to this journey—not forced, but compelled by an inner constraint he couldn’t break free from.

But here’s where it gets fascinating: the prophets kept telling Paul what would happen, not whether he should go. Acts 21:4 says the disciples “told Paul through the Spirit not to go up to Jerusalem.” But notice what happens next—Paul goes anyway, and nobody calls him disobedient.

The Spirit was revealing consequences, not commands. It’s like GPS telling you there’s traffic ahead—it’s not telling you to turn around, just preparing you for what’s coming. Paul understood something his friends didn’t: sometimes prophecy is meant to prepare us, not prevent us.

What Would the Original Audience Have Heard?

When Luke’s readers heard about Paul’s journey to Jerusalem, they would have immediately thought of Jesus’s final journey to the same city. The parallels are striking—both men received prophetic warnings, both were urged by loved ones to avoid danger, both pressed forward despite knowing suffering awaited them.

But there’s another layer Luke’s audience would have caught. In the ancient world, a client’s loyalty to their patron was tested by their willingness to share in both honor and shame. Paul wasn’t just following Jesus’s example; he was demonstrating the ultimate client-patron relationship. When he says “I am ready not only to be bound but even to die in Jerusalem for the name of the Lord Jesus” (Acts 21:13), he’s using the language of ultimate loyalty.

Did You Know?

The purification ritual Paul agreed to undergo in the temple would have taken seven days and involved significant expense—the equivalent of several months’ wages for most people. This wasn’t a casual gesture of goodwill; it was a costly demonstration of his commitment to Jewish unity.

The original readers would also have recognized the irony in Paul’s arrest. He came to Jerusalem to bring unity between Jewish and Gentile believers, carrying a financial gift from the Gentile churches. Instead of being celebrated as a bridge-builder, he became the lightning rod for all the tensions he was trying to heal.

But Wait… Why Did They React So Violently?

Here’s what’s puzzling: Paul was actually trying to prove his Jewish loyalty by participating in the purification ritual. So why did the crowd try to kill him?

The answer lies in a case of mistaken identity with devastating consequences. Some Jews from Asia saw Paul in the city with Trophimus, a Gentile from Ephesus. Later, they saw Paul in the temple. They jumped to the conclusion that he had brought Trophimus into the sacred space—a crime punishable by death for both the Gentile and the Jew who brought him.

Wait, That’s Strange…

The temple had warning signs in Greek and Latin threatening death to any Gentile who entered beyond the Court of the Gentiles. Archaeologists have actually found one of these stone warning inscriptions, proving Luke got the details exactly right.

But their reaction wasn’t just about temple law—it was about identity and survival. To many Jews, Paul represented everything threatening about the growing Christian movement. He was the face of a faith that welcomed Gentiles without requiring full conversion to Judaism, that proclaimed a crucified messiah, and that seemed to threaten everything they held sacred about their covenant with God.

The violence erupted not because Paul actually defiled the temple, but because he represented a vision of Judaism that his accusers couldn’t accept. Sometimes the most dangerous person isn’t the one who breaks the rules, but the one who changes them.

Wrestling with the Text

This passage forces us to grapple with some uncomfortable questions about guidance and wisdom. When the Spirit reveals future suffering, does that mean we should avoid it? When people we love and trust give us advice that contradicts our sense of calling, how do we respond?

Paul’s answer is both inspiring and troubling. He was willing to break the hearts of people who loved him to fulfill what he believed was God’s purpose for his life. When the believers in Tyre “told Paul through the Spirit not to go up to Jerusalem” (Acts 21:4), he listened to their prophecy but not their application of it.

“Sometimes the most faithful thing you can do is ignore well-meaning advice from people who love you.”

This raises a crucial question: How do we distinguish between prophetic revelation and human interpretation? The Spirit revealed what would happen to Paul in Jerusalem, but did the Spirit actually tell him not to go? Paul seemed to think the prophecies were meant to prepare him, not prevent him.

There’s also the question of Paul’s motivations. Was this divine calling or stubborn pride? Luke seems to suggest it was calling—Paul consistently speaks of being “bound in the spirit” and ready to suffer for Christ’s name. But even Paul might have wrestled with whether his determination was faithful obedience or fleshly stubbornness.

How This Changes Everything

This chapter transforms how we think about prophetic guidance and personal calling. Too often we assume that if God shows us future difficulty, we should avoid it. Paul’s example suggests the opposite—sometimes God reveals future suffering not to redirect us, but to prepare us for faithfulness in the midst of trial.

Paul’s journey also reframes how we understand unity in the body of Christ. He wasn’t trying to eliminate Jewish identity or ignore Gentile concerns; he was trying to create space for both in God’s family. His willingness to undergo purification rituals showed he wasn’t anti-Jewish, while his ministry to the Gentiles showed he wasn’t anti-Gentile. Sometimes being a bridge-builder means getting shot at from both sides.

The chapter also challenges our understanding of wisdom and calling. The “wise” thing would have been for Paul to stay away from Jerusalem. Everyone could see the danger coming. But Paul understood that some callings require us to walk toward danger, not away from it. The cross teaches us that God’s wisdom sometimes looks like foolishness to human eyes.

Finally, this passage shows us what it looks like to live with prophetic tension. Paul received revelation about his future suffering, but he didn’t receive revelation about whether to avoid it. He had to live in the space between knowing and not knowing, between revelation and interpretation, between prophecy and application.

Key Takeaway

When God shows you future difficulty, He might not be telling you to avoid it—He might be preparing you to walk through it faithfully. Sometimes the most prophetic thing you can do is keep walking toward your Jerusalem, even when everyone you love is telling you to turn around.

Further Reading

Internal Links:

External Scholarly Resources:

Tags

Acts 21:4, Acts 21:13, Acts 21:27-36, Prophecy, Divine Calling, Jerusalem, Temple, Paul’s Ministry, Jewish-Christian Relations, Suffering, Obedience, Agabus, Purification Ritual, Unity

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