Psalms Chapter 88

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September 6, 2025

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🌟 The Most Amazing City Ever! 🌟

🌊 The River of Life

The angel showed John something incredible – a beautiful river that sparkled like diamonds! This wasn’t ordinary water, but the river of lifea that flowed right from God’s throne and Jesus the Lamb’s throne. Imagine the clearest, most beautiful water you’ve ever seen, but even more amazing than that!

🌳 The Amazing Tree of Life

Right in the middle of the golden street, and on both sides of this special river, grew the most wonderful tree ever – the tree of life!b This tree was so amazing that it grew twelve different kinds of delicious fruit, and it made new fruit every single month! And get this – the leaves on this tree could heal people from every nation on earth. How cool is that?

✨ No More Bad Things

In this perfect city, there will never be anything bad or scary ever again! God and Jesus will live right there with everyone, and all of God’s people will get to serve Him and be close to Him. The most amazing part? Everyone will get to see God’s facec – something that’s never happened before because God is so holy and perfect! And God will write His special name right on everyone’s forehead, showing they belong to Him.

☀️ Never Dark Again

There won’t be any nighttime in this city, and nobody will need flashlights or even the sun, because God Himself will be their light! It will be bright and beautiful all the time. And all of God’s people will get to be kings and queens who rule forever and ever with Jesus!

📖 God’s Promise is True

The angel told John something very important: “Everything you’ve heard is completely true! God, who gives messages to His prophets, sent His angel to show His servants what’s going to happen very soon.”
Then Jesus Himself spoke to John: “Look, I’m coming back soon! Anyone who remembers and follows what’s written in this book will be so blessed and happy!”

🙏 Don’t Worship Angels

John was so amazed by everything he saw that he fell down to worship the angel! But the angel quickly stopped him and said, “Don’t worship me! I’m just a servant like you and all the prophets and everyone who obeys God’s word. Only worship God!”

📚 Share This Message

The angel told John not to keep this message secret, but to share it with everyone because Jesus is coming back soon! He explained that people who want to keep doing wrong things will keep doing them, but people who want to do right things will keep doing them too. Everyone gets to choose!

🎁 Jesus is Coming with Rewards

Jesus said, “Look, I’m coming soon, and I’m bringing rewards with Me! I’ll give each person exactly what they deserve for how they lived. I am the Alpha and Omegad – the very first and the very last, the beginning and the end of everything!”

🚪 Who Gets to Enter

“The people who have washed their clothes cleane will be so blessed! They’ll get to eat from the tree of life and walk right through the gates into My beautiful city. But people who choose to keep doing very bad things – like hurting others, lying, and worshiping fake gods – will have to stay outside.”

⭐ Jesus, the Bright Morning Star

“I, Jesus, sent My angel to tell all the churches this amazing news! I am both the Root and the Child of King Davidf, and I am the bright Morning Star that shines in the darkness!”

💒 Come to Jesus

God’s Spirit and the bride (that’s all of God’s people together!) both say, “Come!” And everyone who hears this should say, “Come!” If you’re thirsty for God, come and drink! Anyone who wants to can have the free gift of life-giving water!

⚠️ Don’t Change God’s Words

John gave everyone a very serious warning: Don’t add anything to God’s words in this book, and don’t take anything away from them either! God’s words are perfect just the way they are, and changing them would bring terrible trouble.

🎉 Jesus is Coming Soon!

Jesus promised one more time: “Yes, I am coming soon!”
And John replied, “Amen! Come, Lord Jesus! Please come quickly!”
May the grace and love of the Lord Jesus be with all of God’s people. Amen!

📝 Kid-Friendly Footnotes

  • aRiver of life: This is special water that gives eternal life! It’s like the most refreshing drink ever, but it makes you live forever with God.
  • bTree of life: This is the same tree that was in the Garden of Eden with Adam and Eve. Now it’s back in God’s perfect city, and everyone who loves Jesus gets to eat from it!
  • cSee God’s face: Right now, God is so holy and perfect that people can’t look at Him directly. But in heaven, everyone who loves Jesus will get to see God face to face – like the best hug ever!
  • dAlpha and Omega: These are the first and last letters of the Greek alphabet (like A and Z in English). Jesus is saying He’s the beginning and end of everything!
  • eWashed their clothes clean: This means people who asked Jesus to forgive their sins. Jesus makes our hearts clean like washing dirty clothes!
  • fRoot and Child of King David: Jesus is both God (so He’s greater than King David) and human (so He’s from David’s family). This shows Jesus is the special King God promised to send!
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Footnotes:

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    A Song [or] Psalm for the sons of Korah, to the chief Musician upon Mahalath Leannoth, Maschil of Heman the Ezrahite. O LORD God of my salvation, I have cried day [and] night before thee:
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    Let my prayer come before thee: incline thine ear unto my cry;
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    For my soul is full of troubles: and my life draweth nigh unto the grave.
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    I am counted with them that go down into the pit: I am as a man [that hath] no strength:
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    Free among the dead, like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand.
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    Thou hast laid me in the lowest pit, in darkness, in the deeps.
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    Thy wrath lieth hard upon me, and thou hast afflicted [me] with all thy waves. Selah.
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    Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: [I am] shut up, and I cannot come forth.
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    Mine eye mourneth by reason of affliction: LORD, I have called daily upon thee, I have stretched out my hands unto thee.
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    Wilt thou shew wonders to the dead? shall the dead arise [and] praise thee? Selah.
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    Shall thy lovingkindness be declared in the grave? [or] thy faithfulness in destruction?
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    Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?
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    But unto thee have I cried, O LORD; and in the morning shall my prayer prevent thee.
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    LORD, why castest thou off my soul? [why] hidest thou thy face from me?
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    I [am] afflicted and ready to die from [my] youth up: [while] I suffer thy terrors I am distracted.
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    Thy fierce wrath goeth over me; thy terrors have cut me off.
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    They came round about me daily like water; they compassed me about together.
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    Lover and friend hast thou put far from me, [and] mine acquaintance into darkness.
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    A song. A Psalm of the sons of Korah. For the choirmaster. According to Mahalath Leannoth. A Maskil of Heman the Ezrahite. O LORD, the God of my salvation, day and night I cry out before You.
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    May my prayer come before You; incline Your ear to my cry.
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    For my soul is full of troubles, and my life draws near to Sheol.
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    I am counted among those descending to the Pit. I am like a man without strength.
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    I am forsaken among the dead, like the slain who lie in the grave, whom You remember no more, who are cut off from Your care.
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    You have laid me in the lowest Pit, in the darkest of the depths.
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    Your wrath weighs heavily upon me; all Your waves have submerged me. Selah
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    You have removed my friends from me; You have made me repulsive to them; I am confined and cannot escape.
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    My eyes grow dim with grief. I call to You daily, O LORD; I spread out my hands to You.
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    Do You work wonders for the dead? Do departed spirits rise up to praise You? Selah
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    Can Your loving devotion be proclaimed in the grave, Your faithfulness in Abaddon?
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    Will Your wonders be known in the darkness, or Your righteousness in the land of oblivion?
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    But to You, O LORD, I cry for help; in the morning my prayer comes before You.
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    Why, O LORD, do You reject me? Why do You hide Your face from me?
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    From my youth I was afflicted and near death. I have borne Your terrors; I am in despair.
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    Your wrath has swept over me; Your terrors have destroyed me.
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    All day long they engulf me like water; they enclose me on every side.
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    You have removed my beloved and my friend; darkness is my closest companion.

Psalms Chapter 88 Commentary

When Faith Feels Like Wrestling in the Dark

What’s Psalm 88 about?

This is the darkest psalm in the entire Bible – a raw, unfiltered cry from someone who feels completely abandoned by God. It’s the only psalm that ends without hope, resolution, or praise, making it both disturbing and strangely comforting for anyone who’s ever felt spiritually lost.

The Full Context

Psalm 88 stands out like a thundercloud in the book of Psalms. Written by Heman the Ezrahite, one of the temple musicians during David’s time, this psalm emerges from a place of profound spiritual and physical suffering. The historical setting likely reflects the harsh realities of ancient Near Eastern life, where illness, social isolation, and religious questioning intersected in ways that could completely overwhelm a person’s faith. Unlike other lament psalms that follow a pattern of complaint leading to praise, Psalm 88 breaks the mold entirely.

Within the broader structure of the Psalms, this piece serves as a crucial reminder that authentic faith includes space for doubt, despair, and even anger toward God. The psalm’s placement in Book III of the Psalter (Psalms 73-89) – a section dealing with national crisis and theodicy – suggests it was preserved not as an anomaly but as an essential voice in Israel’s worship. Its theological purpose seems to be giving permission for believers to bring their darkest moments directly to God without needing to wrap them in artificial hope or forced praise.

What the Ancient Words Tell Us

The Hebrew title of this psalm packs a punch right from the start. It’s called a maschil, which means “contemplation” or “instruction” – suggesting this isn’t just emotional venting but deliberate theological reflection. The word choice throughout the psalm is intentionally stark and uncompromising.

When Heman uses the word choshek for “darkness” in verse 6, he’s not talking about nighttime. This is the primordial darkness of chaos, the same word used in Genesis 1:2 before God said “Let there be light.” He’s essentially saying his life has returned to pre-creation chaos.

Grammar Geeks

The verb tense in verse 1 is fascinating – “I cry out day and night before you” uses the Hebrew imperfect, indicating ongoing, continuous action. This isn’t a one-time prayer but a relentless, desperate persistence that’s been going on for who knows how long.

The psalm’s structure mirrors its content – there’s no neat progression from complaint to confidence. Instead, it spirals deeper into darkness with each stanza, creating a literary experience that matches the emotional reality of deep depression or spiritual crisis.

What Would the Original Audience Have Heard?

Ancient Israelites hearing this psalm in temple worship would have been both shocked and relieved. Their religious culture emphasized God’s faithfulness and the importance of praise, yet here was an official temple song that gave voice to experiences they all knew but rarely spoke about publicly.

The reference to Sheol (the grave/underworld) in verses 3-5 would have resonated powerfully. Unlike our modern concept of heaven and hell, Sheol was seen as a place where everyone went after death – a shadowy existence cut off from God’s presence. For Heman to say he’s already there while still alive would have been both theologically jarring and emotionally validating.

Did You Know?

Heman was one of the three chief musicians appointed by David for temple worship, alongside Asaph and Jeduthun. That someone in such a prominent religious position could write something this dark would have been both scandalous and liberating for ordinary worshippers struggling with their own doubts.

The communal nature of ancient worship means this psalm wasn’t just Heman’s private journal entry – it became part of Israel’s official songbook. This tells us something profound about how the ancient community understood faith: it’s big enough to hold our worst moments without breaking.

Wrestling with the Text

Here’s where things get really interesting – and difficult. Verse 18 ends with the Hebrew word machshak (darkness), making this the only psalm in the entire collection that concludes in despair rather than hope or praise. Why would the editors of the Psalter include something so seemingly “incomplete”?

Some scholars argue this represents authentic faith at its most honest – sometimes we don’t get resolution, sometimes prayers aren’t answered in ways we can recognize, and sometimes faithfulness looks like continuing to address God even when God feels absent. The psalm’s very existence in Scripture suggests that bringing our unresolved pain to God is itself a form of worship.

Wait, That’s Strange…

The most puzzling aspect might be verse 8: “You have taken from me my closest friends and have made me repulsive to them.” This suggests social isolation, but we’re not told why. Sometimes suffering compounds itself – physical or emotional pain leads to relational breakdown, creating a spiral that feels impossible to escape.

But here’s what’s remarkable: even in his darkest moment, Heman keeps addressing God directly. Every verse contains some form of “you” directed at God. This isn’t atheism or abandonment of faith – it’s faith wrestling with God’s apparent absence while refusing to let go entirely.

How This Changes Everything

This psalm doesn’t offer easy answers, and maybe that’s the point. In a religious culture that often pressures people to “have faith” and “look on the bright side,” Psalm 88 gives us permission to sit in the dark and tell God exactly how we feel about it.

The absence of resolution in this psalm might actually be its greatest gift to modern readers. Not every prayer gets answered the way we want. Not every season of suffering leads to clear lessons or silver linings. Sometimes faith means continuing to show up and speak to God even when God seems silent.

“Perhaps the most radical thing about Psalm 88 is that it teaches us that unresolved pain brought to God is still worship.”

For anyone who has ever felt guilty about their doubts, angry about unanswered prayers, or isolated in their suffering, this psalm offers something precious: the assurance that these feelings don’t disqualify you from relationship with God. They might actually deepen it.

Key Takeaway

Psalm 88 teaches us that authentic faith is large enough to contain our darkest moments without requiring us to pretend they don’t exist. Sometimes the most faithful thing we can do is keep talking to God, even when God seems silent.

Further Reading

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Tags

Psalm 88, Psalm 88:1, Psalm 88:6, Psalm 88:18, Genesis 1:2, darkness, suffering, lament, depression, spiritual crisis, doubt, faith, worship, prayer, Sheol, Heman, temple music, theodicy, despair, hope

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