Ezekiel Chapter 40

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September 10, 2025

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🌟 The Most Amazing City Ever! 🌟

🌊 The River of Life

The angel showed John something incredible – a beautiful river that sparkled like diamonds! This wasn’t ordinary water, but the river of lifea that flowed right from God’s throne and Jesus the Lamb’s throne. Imagine the clearest, most beautiful water you’ve ever seen, but even more amazing than that!

🌳 The Amazing Tree of Life

Right in the middle of the golden street, and on both sides of this special river, grew the most wonderful tree ever – the tree of life!b This tree was so amazing that it grew twelve different kinds of delicious fruit, and it made new fruit every single month! And get this – the leaves on this tree could heal people from every nation on earth. How cool is that?

✨ No More Bad Things

In this perfect city, there will never be anything bad or scary ever again! God and Jesus will live right there with everyone, and all of God’s people will get to serve Him and be close to Him. The most amazing part? Everyone will get to see God’s facec – something that’s never happened before because God is so holy and perfect! And God will write His special name right on everyone’s forehead, showing they belong to Him.

☀️ Never Dark Again

There won’t be any nighttime in this city, and nobody will need flashlights or even the sun, because God Himself will be their light! It will be bright and beautiful all the time. And all of God’s people will get to be kings and queens who rule forever and ever with Jesus!

📖 God’s Promise is True

The angel told John something very important: “Everything you’ve heard is completely true! God, who gives messages to His prophets, sent His angel to show His servants what’s going to happen very soon.”
Then Jesus Himself spoke to John: “Look, I’m coming back soon! Anyone who remembers and follows what’s written in this book will be so blessed and happy!”

🙏 Don’t Worship Angels

John was so amazed by everything he saw that he fell down to worship the angel! But the angel quickly stopped him and said, “Don’t worship me! I’m just a servant like you and all the prophets and everyone who obeys God’s word. Only worship God!”

📚 Share This Message

The angel told John not to keep this message secret, but to share it with everyone because Jesus is coming back soon! He explained that people who want to keep doing wrong things will keep doing them, but people who want to do right things will keep doing them too. Everyone gets to choose!

🎁 Jesus is Coming with Rewards

Jesus said, “Look, I’m coming soon, and I’m bringing rewards with Me! I’ll give each person exactly what they deserve for how they lived. I am the Alpha and Omegad – the very first and the very last, the beginning and the end of everything!”

🚪 Who Gets to Enter

“The people who have washed their clothes cleane will be so blessed! They’ll get to eat from the tree of life and walk right through the gates into My beautiful city. But people who choose to keep doing very bad things – like hurting others, lying, and worshiping fake gods – will have to stay outside.”

⭐ Jesus, the Bright Morning Star

“I, Jesus, sent My angel to tell all the churches this amazing news! I am both the Root and the Child of King Davidf, and I am the bright Morning Star that shines in the darkness!”

💒 Come to Jesus

God’s Spirit and the bride (that’s all of God’s people together!) both say, “Come!” And everyone who hears this should say, “Come!” If you’re thirsty for God, come and drink! Anyone who wants to can have the free gift of life-giving water!

⚠️ Don’t Change God’s Words

John gave everyone a very serious warning: Don’t add anything to God’s words in this book, and don’t take anything away from them either! God’s words are perfect just the way they are, and changing them would bring terrible trouble.

🎉 Jesus is Coming Soon!

Jesus promised one more time: “Yes, I am coming soon!”
And John replied, “Amen! Come, Lord Jesus! Please come quickly!”
May the grace and love of the Lord Jesus be with all of God’s people. Amen!

📝 Kid-Friendly Footnotes

  • aRiver of life: This is special water that gives eternal life! It’s like the most refreshing drink ever, but it makes you live forever with God.
  • bTree of life: This is the same tree that was in the Garden of Eden with Adam and Eve. Now it’s back in God’s perfect city, and everyone who loves Jesus gets to eat from it!
  • cSee God’s face: Right now, God is so holy and perfect that people can’t look at Him directly. But in heaven, everyone who loves Jesus will get to see God face to face – like the best hug ever!
  • dAlpha and Omega: These are the first and last letters of the Greek alphabet (like A and Z in English). Jesus is saying He’s the beginning and end of everything!
  • eWashed their clothes clean: This means people who asked Jesus to forgive their sins. Jesus makes our hearts clean like washing dirty clothes!
  • fRoot and Child of King David: Jesus is both God (so He’s greater than King David) and human (so He’s from David’s family). This shows Jesus is the special King God promised to send!
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Footnotes:

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Footnotes:

  • 1
    In the five and twentieth year of our captivity, in the beginning of the year, in the tenth [day] of the month, in the fourteenth year after that the city was smitten, in the selfsame day the hand of the LORD was upon me, and brought me thither.
  • 2
    In the visions of God brought he me into the land of Israel, and set me upon a very high mountain, by which [was] as the frame of a city on the south.
  • 3
    And he brought me thither, and, behold, [there was] a man, whose appearance [was] like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.
  • 4
    And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall shew thee; for to the intent that I might shew [them] unto thee [art] thou brought hither: declare all that thou seest to the house of Israel.
  • 5
    And behold a wall on the outside of the house round about, and in the man’s hand a measuring reed of six cubits [long] by the cubit and an hand breadth: so he measured the breadth of the building, one reed; and the height, one reed.
  • 6
    Then came he unto the gate which looketh toward the east, and went up the stairs thereof, and measured the threshold of the gate, [which was] one reed broad; and the other threshold [of the gate, which was] one reed broad.
  • 7
    And [every] little chamber [was] one reed long, and one reed broad; and between the little chambers [were] five cubits; and the threshold of the gate by the porch of the gate within [was] one reed.
  • 8
    He measured also the porch of the gate within, one reed.
  • 9
    Then measured he the porch of the gate, eight cubits; and the posts thereof, two cubits; and the porch of the gate [was] inward.
  • 10
    And the little chambers of the gate eastward [were] three on this side, and three on that side; they three [were] of one measure: and the posts had one measure on this side and on that side.
  • 11
    And he measured the breadth of the entry of the gate, ten cubits; [and] the length of the gate, thirteen cubits.
  • 12
    The space also before the little chambers [was] one cubit [on this side], and the space [was] one cubit on that side: and the little chambers [were] six cubits on this side, and six cubits on that side.
  • 13
    He measured then the gate from the roof of [one] little chamber to the roof of another: the breadth [was] five and twenty cubits, door against door.
  • 14
    He made also posts of threescore cubits, even unto the post of the court round about the gate.
  • 15
    And from the face of the gate of the entrance unto the face of the porch of the inner gate [were] fifty cubits.
  • 16
    And [there were] narrow windows to the little chambers, and to their posts within the gate round about, and likewise to the arches: and windows [were] round about inward: and upon [each] post [were] palm trees.
  • 17
    Then brought he me into the outward court, and, lo, [there were] chambers, and a pavement made for the court round about: thirty chambers [were] upon the pavement.
  • 18
    And the pavement by the side of the gates over against the length of the gates [was] the lower pavement.
  • 19
    Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, an hundred cubits eastward and northward.
  • 20
    And the gate of the outward court that looked toward the north, he measured the length thereof, and the breadth thereof.
  • 21
    And the little chambers thereof [were] three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate: the length thereof [was] fifty cubits, and the breadth five and twenty cubits.
  • 22
    And their windows, and their arches, and their palm trees, [were] after the measure of the gate that looketh toward the east; and they went up unto it by seven steps; and the arches thereof [were] before them.
  • 23
    And the gate of the inner court [was] over against the gate toward the north, and toward the east; and he measured from gate to gate an hundred cubits.
  • 24
    After that he brought me toward the south, and behold a gate toward the south: and he measured the posts thereof and the arches thereof according to these measures.
  • 25
    And [there were] windows in it and in the arches thereof round about, like those windows: the length [was] fifty cubits, and the breadth five and twenty cubits.
  • 26
    And [there were] seven steps to go up to it, and the arches thereof [were] before them: and it had palm trees, one on this side, and another on that side, upon the posts thereof.
  • 27
    And [there was] a gate in the inner court toward the south: and he measured from gate to gate toward the south an hundred cubits.
  • 28
    And he brought me to the inner court by the south gate: and he measured the south gate according to these measures;
  • 29
    And the little chambers thereof, and the posts thereof, and the arches thereof, according to these measures: and [there were] windows in it and in the arches thereof round about: [it was] fifty cubits long, and five and twenty cubits broad.
  • 30
    And the arches round about [were] five and twenty cubits long, and five cubits broad.
  • 31
    And the arches thereof [were] toward the utter court; and palm trees [were] upon the posts thereof: and the going up to it [had] eight steps.
  • 32
    And he brought me into the inner court toward the east: and he measured the gate according to these measures.
  • 33
    And the little chambers thereof, and the posts thereof, and the arches thereof, [were] according to these measures: and [there were] windows therein and in the arches thereof round about: [it was] fifty cubits long, and five and twenty cubits broad.
  • 34
    And the arches thereof [were] toward the outward court; and palm trees [were] upon the posts thereof, on this side, and on that side: and the going up to it [had] eight steps.
  • 35
    And he brought me to the north gate, and measured [it] according to these measures;
  • 36
    The little chambers thereof, the posts thereof, and the arches thereof, and the windows to it round about: the length [was] fifty cubits, and the breadth five and twenty cubits.
  • 37
    And the posts thereof [were] toward the utter court; and palm trees [were] upon the posts thereof, on this side, and on that side: and the going up to it [had] eight steps.
  • 38
    And the chambers and the entries thereof [were] by the posts of the gates, where they washed the burnt offering.
  • 39
    And in the porch of the gate [were] two tables on this side, and two tables on that side, to slay thereon the burnt offering and the sin offering and the trespass offering.
  • 40
    And at the side without, as one goeth up to the entry of the north gate, [were] two tables; and on the other side, which [was] at the porch of the gate, [were] two tables.
  • 41
    Four tables [were] on this side, and four tables on that side, by the side of the gate; eight tables, whereupon they slew [their sacrifices].
  • 42
    And the four tables [were] of hewn stone for the burnt offering, of a cubit and an half long, and a cubit and an half broad, and one cubit high: whereupon also they laid the instruments wherewith they slew the burnt offering and the sacrifice.
  • 43
    And within [were] hooks, an hand broad, fastened round about: and upon the tables [was] the flesh of the offering.
  • 44
    And without the inner gate [were] the chambers of the singers in the inner court, which [was] at the side of the north gate; and their prospect [was] toward the south: one at the side of the east gate [having] the prospect toward the north.
  • 45
    And he said unto me, This chamber, whose prospect [is] toward the south, [is] for the priests, the keepers of the charge of the house.
  • 46
    And the chamber whose prospect [is] toward the north [is] for the priests, the keepers of the charge of the altar: these [are] the sons of Zadok among the sons of Levi, which come near to the LORD to minister unto him.
  • 47
    So he measured the court, an hundred cubits long, and an hundred cubits broad, foursquare; and the altar [that was] before the house.
  • 48
    And he brought me to the porch of the house, and measured [each] post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate [was] three cubits on this side, and three cubits on that side.
  • 49
    The length of the porch [was] twenty cubits, and the breadth eleven cubits; and [he brought me] by the steps whereby they went up to it: and [there were] pillars by the posts, one on this side, and another on that side.
  • 1
    In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month—in the fourteenth year after Jerusalem had been struck down—on that very day the hand of the LORD was upon me, and He took me there.
  • 2
    In visions of God He took me to the land of Israel and set me on a very high mountain, on whose southern slope was a structure that resembled a city.
  • 3
    So He took me there, and I saw a man whose appearance was like bronze. He was standing in the gateway with a linen cord and a measuring rod in his hand.
  • 4
    “Son of man,” he said to me, “look with your eyes, hear with your ears, and pay attention to everything I am going to show you, for that is why you have been brought here. Report to the house of Israel everything you see.”
  • 5
    And I saw a wall surrounding the temple area. Now the length of the measuring rod in the man’s hand was six long cubits (each measuring a cubit and a handbreadth), and he measured the wall to be one rod thick and one rod high.
  • 6
    Then he came to the gate facing east and climbed its steps. He measured the threshold of the gate to be one rod deep.
  • 7
    Each gate chamber was one rod long and one rod wide, and there were five cubits between the gate chambers. The inner threshold of the gate by the portico facing inward was one rod deep.
  • 8
    Then he measured the portico of the gateway inside;
  • 9
    it was eight cubits deep, and its jambs were two cubits thick. And the portico of the gateway faced the temple.
  • 10
    There were three gate chambers on each side of the east gate, each with the same measurements, and the gateposts on either side also had the same measurements.
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    And he measured the width of the gateway entrance to be ten cubits, and its length was thirteen cubits.
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    In front of each gate chamber was a wall one cubit high, and the gate chambers were six cubits square.
  • 13
    Then he measured the gateway from the roof of one gate chamber to the roof of the opposite one; the distance was twenty-five cubits from doorway to doorway.
  • 14
    Next he measured the gateposts to be sixty cubits high. The gateway extended around to the gatepost of the courtyard.
  • 15
    And the distance from the entrance of the gateway to the far end of its inner portico was fifty cubits.
  • 16
    The gate chambers and their side pillars had beveled windows all around the inside of the gateway. The porticos also had windows all around on the inside. Each side pillar was decorated with palm trees.
  • 17
    Then he brought me into the outer court, and there were chambers and a pavement laid out all around the court. Thirty chambers faced the pavement,
  • 18
    which flanked the gateways and corresponded to the length of the gates; this was the lower pavement.
  • 19
    Then he measured the distance from the front of the lower gateway to the outside of the inner court; it was a hundred cubits on the east side as well as on the north.
  • 20
    He also measured the length and width of the gateway of the outer court facing north.
  • 21
    Its three gate chambers on each side, its side pillars, and its portico all had the same measurements as the first gate: fifty cubits long and twenty-five cubits wide.
  • 22
    Its windows, portico, and palm trees had the same measurements as those of the gate facing east. Seven steps led up to it, with its portico opposite them.
  • 23
    There was a gate to the inner court facing the north gate, just as there was on the east. He measured the distance from gateway to gateway to be a hundred cubits.
  • 24
    Then he led me to the south side, and I saw a gateway facing south. He measured its side pillars and portico, and they had the same measurements as the others.
  • 25
    Both the gateway and its portico had windows all around, like the other windows. It was fifty cubits long and twenty-five cubits wide.
  • 26
    Seven steps led up to it, and its portico was opposite them; it had palm trees on its side pillars, one on each side.
  • 27
    The inner court also had a gate facing south, and he measured the distance from gateway to gateway toward the south to be a hundred cubits.
  • 28
    Next he brought me into the inner court through the south gate, and he measured the south gate; it had the same measurements as the others.
  • 29
    Its gate chambers, side pillars, and portico had the same measurements as the others. Both the gateway and its portico had windows all around; it was fifty cubits long and twenty-five cubits wide.
  • 30
    (The porticoes around the inner court were twenty-five cubits long and five cubits deep.)
  • 31
    Its portico faced the outer court, and its side pillars were decorated with palm trees. Eight steps led up to it.
  • 32
    And he brought me to the inner court on the east side, and he measured the gateway; it had the same measurements as the others.
  • 33
    Its gate chambers, side pillars, and portico had the same measurements as the others. Both the gateway and its portico had windows all around. It was fifty cubits long and twenty-five cubits wide.
  • 34
    Its portico faced the outer court, and its side pillars were decorated with palm trees on each side. Eight steps led up to it.
  • 35
    Then he brought me to the north gate and measured it. It had the same measurements as the others,
  • 36
    as did its gate chambers, side pillars, and portico. It also had windows all around. It was fifty cubits long and twenty-five cubits wide.
  • 37
    Its portico faced the outer court, and its side pillars were decorated with palm trees on each side. Eight steps led up to it.
  • 38
    There was a chamber with a doorway by the portico in each of the inner gateways. There the burnt offering was to be washed.
  • 39
    Inside the portico of the gateway were two tables on each side, on which the burnt offerings, sin offerings, and guilt offerings were to be slaughtered.
  • 40
    Outside, as one goes up to the entrance of the north gateway, there were two tables on one side and two more tables on the other side of the gate’s portico.
  • 41
    So there were four tables inside the gateway and four outside—eight tables in all—on which the sacrifices were to be slaughtered.
  • 42
    There were also four tables of dressed stone for the burnt offering, each a cubit and a half long, a cubit and a half wide, and a cubit high. On these were placed the utensils used to slaughter the burnt offerings and the other sacrifices.
  • 43
    The double-pronged hooks, each a handbreadth long, were fastened all around the inside of the room, and the flesh of the offering was to be placed on the tables.
  • 44
    Outside the inner gate, within the inner court, were two chambers, one beside the north gate and facing south, and another beside the south gate and facing north.
  • 45
    Then the man said to me: “The chamber that faces south is for the priests who keep charge of the temple,
  • 46
    and the chamber that faces north is for the priests who keep charge of the altar. These are the sons of Zadok, the only Levites who may approach the LORD to minister before Him.”
  • 47
    Next he measured the court. It was square, a hundred cubits long and a hundred cubits wide. And the altar was in front of the temple.
  • 48
    Then he brought me to the portico of the temple and measured the side pillars of the portico to be five cubits on each side. The width of the gateway was fourteen cubits and its sidewalls were three cubits on either side.
  • 49
    The portico was twenty cubits wide and twelve cubits deep, and ten steps led up to it. There were columns by the side pillars, one on each side.

Ezekiel Chapter 40 Commentary

When God Draws Up the Blueprint: Inside Ezekiel’s Temple Vision

What’s Ezekiel 40 about?

After decades in exile, Ezekiel receives the most detailed architectural vision in Scripture – a tour of God’s future temple guided by a mysterious bronze figure with a measuring rod. It’s not just about buildings; it’s about God making his home with his people again.

The Full Context

Picture this: it’s 573 BCE, and the Jewish exiles have been sitting in Babylon for nearly twenty-five years. Jerusalem lies in ruins, Solomon’s temple is nothing but charred stones, and God’s people are wondering if they’ll ever see home again. Then Ezekiel, now in his fifties and a seasoned prophet, receives the vision that will consume the final nine chapters of his book. On the exact anniversary of Jerusalem’s destruction, God transports him in a vision to a high mountain where he encounters something extraordinary.

This temple vision represents the climactic revelation of Ezekiel’s prophetic ministry. After chapters of judgment and then restoration promises, we’re now seeing God’s ultimate plan unfold. The vision serves multiple purposes: it gives hope to the exiles by showing God’s intention to dwell among them again, it establishes the blueprint for proper worship, and it demonstrates that God’s holiness requires careful attention to sacred space. The sheer detail – measurements, gates, chambers, decorations – isn’t tedious architectural minutiae but a love letter from God showing just how much he cares about being close to his people.

What the Ancient Words Tell Us

The Hebrew word that opens this chapter is fascinating: vayavi – “and he brought me.” This isn’t Ezekiel walking around on his own; he’s being led, guided, transported. The verb suggests being carried or conducted by someone with authority and purpose.

When we meet the mysterious guide, he’s described as having an appearance “like bronze” (nechoshet). In the ancient world, bronze wasn’t just any metal – it represented strength, durability, and divine authority. This figure carries both a measuring cord and a measuring reed, tools that speak of precision and intentionality. God isn’t improvising here; every cubit matters.

Grammar Geeks

The Hebrew word for “measuring reed” is qaneh mida, literally a “reed of measuring.” Ancient reeds were incredibly standardized – think of them as the ancient equivalent of a contractor’s tape measure. The precision here matters because holiness requires exactness.

The repeated phrase “he measured” (vayamad) appears over and over throughout the chapter. But here’s what’s beautiful about this Hebrew verb – it doesn’t just mean taking measurements. It carries the idea of establishing boundaries, creating order, and making something fit for purpose. God isn’t just measuring; he’s preparing.

What Would the Original Audience Have Heard?

For Jews sitting in Babylon, this vision would have been electrifying and emotional. They’d grown up hearing stories about Solomon’s temple, but most had never seen it. Now it was gone, and they were stuck in a foreign land surrounded by pagan temples to foreign gods.

Suddenly Ezekiel is describing a temple that makes Solomon’s look modest. The outer court alone is massive – 500 cubits by 500 cubits (that’s roughly 750 feet square). For context, that’s bigger than several football fields. The detail about multiple gates, chambers, and courtyards would have painted a picture of a worship complex beyond anything they’d ever imagined.

Did You Know?

Ancient Near Eastern temples typically had only one entrance, emphasizing exclusivity and mystery. But Ezekiel’s temple has multiple gates – suggesting unprecedented access to God’s presence for his people.

But there’s something else happening here. Every measurement, every gate, every chamber speaks to order in a world that felt chaotic. These exiles had watched their city burn, seen their neighbors killed or deported, experienced the complete collapse of everything they thought was permanent. Now God is showing them that he has a plan – detailed, precise, and beautiful.

Wrestling with the Text

Here’s where it gets interesting, and honestly, a bit puzzling. Scholars have debated for centuries whether this temple is meant to be built literally or if it’s symbolic of something greater. The measurements are so precise you could draft blueprints, but some of the descriptions seem to transcend physical possibility.

Consider this: the temple complex is enormous, but when you try to fit it on the actual topography of Jerusalem, it doesn’t work. The measurements would require leveling mountains and filling valleys on a scale that would reshape the entire landscape. Is Ezekiel describing renovation or complete geographical transformation?

Then there’s the question of timing. Ezekiel sees this vision in 573 BCE. The exiles return and rebuild a temple starting in 516 BCE – but their “Second Temple” looks nothing like what Ezekiel describes. It’s smaller, simpler, and lacks many of the features detailed here. So when is this supposed to happen?

Wait, That’s Strange…

Ezekiel’s temple has no mention of the Ark of the Covenant – the most important piece of furniture in Solomon’s temple. It’s completely absent from this detailed vision. What does that tell us about how God’s presence will manifest in this future reality?

Some see this as a blueprint for the millennial temple. Others view it as symbolic of the church or the new Jerusalem. Still others suggest it was conditional – what could have been if Israel had responded differently to their restoration. The text itself doesn’t give us explicit answers, which means we’re left to wrestle with the implications.

How This Changes Everything

What strikes me most about this vision is what it reveals about God’s heart. After all the judgment, all the warnings, all the consequences for Israel’s unfaithfulness, God’s final word isn’t condemnation – it’s preparation. He’s getting ready to move back in.

The level of detail here shows us something profound about how God values sacred space. Every measurement matters because every aspect of our relationship with him matters. This isn’t about legalism or rigid rules; it’s about recognizing that approaching the holy God requires thoughtfulness, preparation, and reverence.

But there’s also incredible hope here. The vision comes to Ezekiel on the mountain, elevated above the chaos of earthly politics and human failure. From God’s perspective, the exile isn’t the end of the story – it’s preparation for something unprecedented. The temple Ezekiel sees surpasses anything that came before because God himself is planning the return.

“Sometimes God’s most detailed promises come precisely when everything seems most hopeless – not because he’s ignoring our pain, but because he’s already building our future.”

For us today, this vision challenges us to think about how we approach God. Do we come casually, assuming that because grace is free it’s also cheap? Or do we recognize that the God who measures in precise cubits is also the God who cares enough to prepare a place for us that exceeds our wildest dreams?

Key Takeaway

When everything in your world has collapsed, God isn’t improvising a Plan B – he’s revealing a Plan A that was always more beautiful than anything you lost.

Further Reading

Internal Links:

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Tags

Ezekiel 40:1, Ezekiel 40:2, Ezekiel 40:3, temple vision, exile and restoration, God’s presence, sacred space, holiness, millennial temple, bronze man, measuring reed, hope, restoration, Jerusalem, Babylon, exile, divine architecture, covenant faithfulness, prophetic vision

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