2 Chronicles Chapter 11

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October 9, 2025

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👑 King Rehoboam Builds Strong Cities

When Rehoboam got back to Jerusalem, he gathered 180,000 of his best soldiers from the tribes of Judah and Benjamin. He wanted to fight against the northern tribes and bring everyone back together under his rule. But God sent a message through His prophet Shemaiah. The prophetᵃ told Rehoboam: “Don’t fight against your own relatives! Everyone needs to go back home. This split happened because I allowed it.” So Rehoboam and his soldiers listened to God and didn’t attack their fellow Israelites.

🏰 Building Fortress Cities

Instead of fighting, Rehoboam decided to make his cities strong and safe. He built up the walls and defenses of 15 different cities, including Bethlehem (yes, the same town where Jesus would be born hundreds of years later!), Hebron, and many others. He made sure each fortress city had commanders in charge, plenty of food stored up, olive oil, wine, shields, and spears. This made the kingdom of Judah and Benjamin very strong and protected.

⛪ The Priests Choose to Follow God

Something amazing happened next! The priests and Levitesᵇ from all over Israel—even from the northern tribes—came to join Rehoboam in Judah. Why? Because the northern king Jeroboam had kicked them out! He didn’t want them serving as God’s priests anymore. Jeroboam had made up his own religion with fake idolsᶜ—golden statues of calves and goats. He even appointed his own priests who weren’t supposed to be priests at all!

❤️ People Who Loved God Moved South

But here’s the beautiful part: People from every tribe who truly wanted to worship Yahweh, the one true God, followed the priests to Jerusalem. They wanted to worship at God’s temple the right way, just like their ancestors David and Solomon had taught them. For three years, these faithful people helped make Judah strong, and King Rehoboam followed God’s ways during this time.

👨‍👩‍👧‍👦 Rehoboam’s Big Family

Rehoboam got married and had a really, really big family! His favorite wife was named Maacah, and he loved her most out of all his 18 wives. Altogether, he had 28 sons and 60 daughters—that’s 88 children! Can you imagine that many brothers and sisters?

🤴 Choosing the Next King

Rehoboam picked Maacah’s son Abijah to be the next king. But he was also wise about his other sons. He sent them to different fortress cities throughout the kingdom, gave them important jobs, made sure they had plenty of food and supplies, and helped them get married. This way, they all had responsibilities and weren’t fighting over who would be king next.

👣 Footnotes:

  • Prophet: A special messenger who spoke God’s words to the people. Prophets told people what God wanted them to know and do.
  • Levites: These were God’s special helpers in the temple. They came from the tribe of Levi and their job was to help the priests, take care of God’s temple, and lead worship with music and singing.
  • Idols: Fake gods made of wood, stone, or metal. God commanded His people never to worship idols because He is the only real God. Worshiping idols made God very sad because He loves His people and wants them to love Him back—not statues!
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Footnotes:

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Footnotes:

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    And when Rehoboam was come to Jerusalem, he gathered of the house of Judah and Benjamin an hundred and fourscore thousand chosen [men], which were warriors, to fight against Israel, that he might bring the kingdom again to Rehoboam.
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    But the word of the LORD came to Shemaiah the man of God, saying,
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    Speak unto Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying,
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    Thus saith the LORD, Ye shall not go up, nor fight against your brethren: return every man to his house: for this thing is done of me. And they obeyed the words of the LORD, and returned from going against Jeroboam.
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    And Rehoboam dwelt in Jerusalem, and built cities for defence in Judah.
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    He built even Bethlehem, and Etam, and Tekoa,
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    And Bethzur, and Shoco, and Adullam,
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    And Gath, and Mareshah, and Ziph,
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    And Adoraim, and Lachish, and Azekah,
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    And Zorah, and Aijalon, and Hebron, which [are] in Judah and in Benjamin fenced cities.
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    And he fortified the strong holds, and put captains in them, and store of victual, and of oil and wine.
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    And in every several city [he put] shields and spears, and made them exceeding strong, having Judah and Benjamin on his side.
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    And the priests and the Levites that [were] in all Israel resorted to him out of all their coasts.
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    For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off from executing the priest’s office unto the LORD:
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    And he ordained him priests for the high places, and for the devils, and for the calves which he had made.
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    And after them out of all the tribes of Israel such as set their hearts to seek the LORD God of Israel came to Jerusalem, to sacrifice unto the LORD God of their fathers.
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    So they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong, three years: for three years they walked in the way of David and Solomon.
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    And Rehoboam took him Mahalath the daughter of Jerimoth the son of David to wife, [and] Abihail the daughter of Eliab the son of Jesse;
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    Which bare him children; Jeush, and Shamariah, and Zaham.
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    And after her he took Maachah the daughter of Absalom; which bare him Abijah, and Attai, and Ziza, and Shelomith.
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    And Rehoboam loved Maachah the daughter of Absalom above all his wives and his concubines: (for he took eighteen wives, and threescore concubines; and begat twenty and eight sons, and threescore daughters.)
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    And Rehoboam made Abijah the son of Maachah the chief, [to be] ruler among his brethren: for [he thought] to make him king.
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    And he dealt wisely, and dispersed of all his children throughout all the countries of Judah and Benjamin, unto every fenced city: and he gave them victual in abundance. And he desired many wives.
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    When Rehoboam arrived in Jerusalem, he mobilized the house of Judah and Benjamin—180,000 chosen warriors—to fight against Israel and restore the kingdom to Rehoboam.
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    But the word of the LORD came to Shemaiah the man of God:
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    “Tell Rehoboam son of Solomon king of Judah and all the Israelites in Judah and Benjamin
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    that this is what the LORD says: ‘You are not to go up and fight against your brothers. Each of you must return home, for this word is from Me.’” So they listened to the words of the LORD and turned back from going against Jeroboam.
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    Rehoboam continued to live in Jerusalem, and he built up cities for defense in Judah.
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    He built up Bethlehem, Etam, Tekoa,
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    Beth-zur, Soco, Adullam,
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    Gath, Mareshah, Ziph,
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    Adoraim, Lachish, Azekah,
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    Zorah, Aijalon, and Hebron, the fortified cities in Judah and Benjamin.
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    He strengthened their fortresses and put officers in them, with supplies of food, oil, and wine.
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    He also put shields and spears in all the cities and strengthened them greatly. So Judah and Benjamin belonged to him.
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    Moreover, the priests and Levites from all their districts throughout Israel stood with Rehoboam.
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    For the Levites left their pasturelands and their possessions and went to Judah and Jerusalem, because Jeroboam and his sons had rejected them as priests of the LORD.
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    And Jeroboam appointed his own priests for the high places and for the goat demons and calf idols he had made.
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    Those from every tribe of Israel who had set their hearts to seek the LORD their God followed the Levites to Jerusalem to sacrifice to the LORD, the God of their fathers.
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    So they strengthened the kingdom of Judah and supported Rehoboam son of Solomon for three years, because they walked for three years in the way of David and Solomon.
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    And Rehoboam married Mahalath, who was the daughter of David’s son Jerimoth and of Abihail, the daughter of Jesse’s son Eliab.
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    She bore sons to him: Jeush, Shemariah, and Zaham.
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    After her, he married Maacah daughter of Absalom, and she bore to him Abijah, Attai, Ziza, and Shelomith.
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    Rehoboam loved Maacah daughter of Absalom more than all his wives and concubines. In all, he had eighteen wives and sixty concubines, and he was the father of twenty-eight sons and sixty daughters.
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    Rehoboam appointed Abijah son of Maacah as chief prince among his brothers, intending to make him king.
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    Rehoboam also acted wisely by dispersing some of his sons throughout the districts of Judah and Benjamin, and to all the fortified cities. He gave them abundant provisions and sought many wives for them.

2 Chronicles Chapter 11 Commentary

When God Says “Stop the Civil War”

What’s 2 Chronicles 11 about?

Right after Solomon’s kingdom splits in two, his son Rehoboam wants to go to war to get it back. But God sends a prophet with a shocking message: “Don’t fight – I did this.” It’s a story about learning when to fight and when to trust God’s bigger plan.

The Full Context

Picture this: Solomon’s just died, and his son Rehoboam has managed to lose ten-twelfths of his father’s kingdom in what might be the worst diplomatic blunder in biblical history. The northern tribes have crowned Jeroboam as their king, and Rehoboam’s left ruling just Judah and Benjamin in the south. Any normal king would be gathering his armies right now, planning to take back what’s “rightfully” his.

This chapter sits at a crucial hinge point in Israel’s history – the moment when David’s united kingdom becomes permanently divided. The Chronicler is writing this centuries later for Jewish exiles returning from Babylon, people who knew all about losing kingdoms and wondering if God was still in control. He wants them to see that even when everything falls apart, God’s purposes are still unfolding. The theological tension here is massive: How do you reconcile human responsibility with divine sovereignty? When should you fight for what’s yours, and when should you accept that God might be doing something you don’t understand?

What the Ancient Words Tell Us

The Hebrew here is fascinating. When God tells Rehoboam not to fight, the word used is milchamah – not just any conflict, but organized warfare between nations. God isn’t telling him to be passive about everything; He’s specifically forbidding this particular war.

Grammar Geeks

The phrase “this thing is from me” uses the Hebrew me’itti – literally “from with me.” It’s not just that God allowed this to happen; He’s claiming direct involvement. The preposition suggests intimate participation, like God saying, “I was right there making this happen.”

But here’s what gets really interesting – the text says Rehoboam shama’ (listened/obeyed) to God’s word. This isn’t just hearing; it’s the same word used in the Shema, Israel’s central confession. It implies not just compliance but wholehearted agreement. Rehoboam didn’t just grudgingly call off his war plans; he actually embraced God’s perspective on the situation.

What Would the Original Audience Have Heard?

For ancient readers, this would have been absolutely shocking. Kings were supposed to fight to preserve their territories – it’s literally what kings did. A king who didn’t fight to reclaim lost territory would be seen as weak, possibly illegitimate.

Did You Know?

In ancient Near Eastern culture, losing territory meant your god was weaker than your enemy’s god. For Rehoboam to accept the division without fighting would have looked like admitting Yahweh was powerless – unless God Himself commanded the restraint.

The original audience would have recognized this as a massive test of faith. It’s one thing to trust God when He tells you to go to war (which happens frequently in the Old Testament). It’s entirely another to trust Him when He tells you not to fight for what seems rightfully yours.

They would also have caught the irony: Rehoboam shows more wisdom in listening to one prophet than he did in listening to all his young advisors in the previous chapter. Sometimes the hardest person to listen to is the one telling you to let go of what you think you deserve.

But Wait… Why Did They…?

Here’s what puzzles me about this story: Why does the text spend so much time detailing Rehoboam’s building projects and family life after mentioning his obedience to God? At first glance, it seems like random biographical information.

But look closer – every city he fortifies is in the south, in territory he actually controls. He’s not building castles in the air or plotting to reclaim the north. He’s being a responsible king within the boundaries God has allowed him. The fortified cities aren’t preparation for offensive war against Israel; they’re defensive preparations against external threats.

Wait, That’s Strange…

Rehoboam marries eighteen wives and has sixty concubines, which seems excessive until you realize this might be diplomatic necessity. In a divided kingdom, marriage alliances were crucial for survival. The Chronicler isn’t endorsing polygamy; he’s showing how Rehoboam learned to work within his new reality.

Wrestling with the Text

This passage forces us to wrestle with one of the hardest questions in faith: How do we distinguish between what we should fight for and what we should surrender to God’s will?

Rehoboam’s situation parallels what many believers face – the gap between what we think our lives should look like and what they actually look like. His kingdom was supposed to be like David’s and Solomon’s. Instead, he got a fraction of what he “inherited.” Sound familiar?

The text suggests there’s wisdom in learning to distinguish between God’s “no” and the world’s “you should fight harder.” Sometimes what looks like failure or loss is actually God redirecting us toward His purposes. The question becomes: How do we develop the spiritual discernment to know the difference?

“Sometimes the hardest battles are the ones God tells us not to fight.”

How This Changes Everything

This story completely reframes how we think about conflict and surrender. In our culture that celebrates fighting for your rights and never giving up, Rehoboam’s obedience looks almost un-American. But the text suggests there’s a different kind of strength in knowing when to stop fighting.

Notice what happens when Rehoboam obeys: He doesn’t become weak or passive. Instead, he becomes strategic. He builds up what God has given him rather than wasting energy fighting for what God has removed. His kingdom becomes stable and prosperous within its new boundaries.

The implications are profound for how we handle disappointments, failed relationships, career setbacks, or any situation where what we expected doesn’t match what we received. Sometimes our job isn’t to fight harder but to build better within the new reality God has allowed.

Key Takeaway

True wisdom isn’t always about fighting harder – sometimes it’s about recognizing when God is doing something bigger than our immediate understanding can grasp, and having the courage to build well within the boundaries He’s drawn.

Further Reading

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