1 Samuel Chapter 23

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October 7, 2025

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🛡️ David Saves the Town of Keilah

One day, David heard some troubling news. The Philistinesᵃ were attacking a town called Keilah and stealing all the grain from the farmers’ threshing floors! David didn’t just rush into action though. He did something really important first—he asked God what to do. “Should I go and fight these Philistines to protect Keilah?” David prayed. Yahwehᵇ answered him clearly: “Yes! Go and attack the Philistines. I will help you save Keilah.” But David’s men were scared. “David, we’re already nervous here in our own territory of Judah! If we go fight the Philistine army, we’ll be even more afraid!” they said. So David prayed again, asking God for reassurance. And Yahweh answered: “Get up and go to Keilah. I promise I will give you victory over the Philistines.” David trusted God’s promise. He and his 600 fightersᶜ went to Keilah, defeated the Philistines, took back the stolen livestock, and saved all the people in the town!

👑 King Saul’s Trap

When King Saul heard that David had gone to Keilah, he got excited. “Perfect!” Saul thought. “God has trapped David for me! He’s shut himself inside a town with gates and walls. Now I can surround him!” Saul was wrong about God trapping David, but he called all his soldiers together to march to Keilah and capture David. When David found out that Saul was planning to attack, he called for Abiathar the priest, who had a special vestmentᵈ used for asking God questions. David prayed with great concern: “O Yahweh, God of Israel, I’ve heard that Saul wants to destroy the whole town of Keilah just to capture me! Will the people of Keilah hand me over to him? Will Saul really come? Please, Yahweh, tell me what will happen.” God answered honestly: “Yes, Saul will come down.” David asked another hard question: “Will the people of Keilah—the very people I just saved—betray me and hand me over to Saul?” And Yahweh said: “Yes, they will hand you over.” Even though David had just rescued these people, they were so afraid of King Saul that they would give David up to save themselves! So David and his men quickly left Keilah and kept moving from place to place. When Saul heard David had escaped, he stopped his attack.

🏔️ Hiding in the Wilderness

David found hiding places in the wilderness—rocky areas and caves in the desert hills of Ziph. Every single day, Saul searched for David, trying to capture him. But God protected David and didn’t let Saul find him. David was hiding in the forest area of the Ziph wilderness when something wonderful happened. Jonathan, Saul’s son and David’s best friend, came to visit him! Even though Jonathan’s own father was hunting David, Jonathan encouraged David and strengthened his faith in God. “Don’t be afraid,” Jonathan told him. “My father will never capture you. You’re going to be the next king of Israel, and I’ll be right there beside you, helping you. Even my father knows deep down that this is true.” The two friends made a promise to each other before Yahweh. Then Jonathan went back home, and David stayed hidden in the forest.

😟 The Betrayal of the Ziphites

Unfortunately, not everyone was a good friend to David. Some people from Ziph went to King Saul and tattled on David! “We know exactly where David is hiding,” they told Saul. “He’s in the rocky hideouts in our area, on the hill of Hachilah, south of the wastelands. If you want to come capture him, O king, we’ll help you find him and hand him over!” Saul was thrilled. “May Yahweh bless you for feeling sorry for me!” he said. “Now go back and find out exactly where he is and who has seen him there. I’m told he’s very clever at escaping. Find all his hiding spots, come back with definite information, and I’ll go with you. I’ll search through every family group in Judah if I have to!”

⛰️ The Great Escape at the Mountain

The Ziphites went ahead to set up the trap, while David and his men moved to the Wilderness of Maon. When Saul heard where David was, he chased after him with his army. It became a scary game of cat and mouse! Saul and his soldiers were on one side of the mountain, while David and his men were on the other side. David was hurrying to get away because Saul’s army was closing in, surrounding them from all sides. It looked like David was about to be captured! But then—at just the right moment—a messenger came running up to Saul with urgent news: “Hurry, Your Majesty! You must come quickly! The Philistines have invaded our land!” Saul had to make a choice: chase David or protect Israel from invaders. He chose to defend the country, so he stopped pursuing David and went to fight the Philistines instead. Because of this amazing rescue, people started calling that place “the Rock of Escape.” It was a reminder of how God saved David at just the right time! After this close call, David moved to an even safer location—the strongholds near En Gediᵉ, an oasis by the Dead Sea with lots of caves and places to hide.

Footnotes for Kids:

  • Philistines: These were enemies of God’s people Israel who lived nearby and often attacked Israelite towns to steal food and cause trouble.
  • Yahweh: This is God’s special personal name that He gave to His people. It means “I AM”—the One who has always existed and always will!
  • 600 fighters: David’s group had grown! It started with about 400 men who joined him when he was running from Saul, and now 600 brave men followed him.
  • Special vestment: This was called an “ephod,” a special priestly garment that had pockets containing sacred stones used to ask God yes or no questions. It was like a holy tool for hearing from God!
  • En Gedi: This is a beautiful place with waterfalls and springs in the middle of the dry desert. It has lots of caves in the cliffs—perfect for hiding! You can still visit En Gedi today in Israel.
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Footnotes:

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Footnotes:

  • 1
    Then they told David, saying, Behold, the Philistines fight against Keilah, and they rob the threshingfloors.
  • 2
    Therefore David inquired of the LORD, saying, Shall I go and smite these Philistines? And the LORD said unto David, Go, and smite the Philistines, and save Keilah.
  • 3
    And David’s men said unto him, Behold, we be afraid here in Judah: how much more then if we come to Keilah against the armies of the Philistines?
  • 4
    Then David inquired of the LORD yet again. And the LORD answered him and said, Arise, go down to Keilah; for I will deliver the Philistines into thine hand.
  • 5
    So David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah.
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    And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, [that] he came down [with] an ephod in his hand.
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    And it was told Saul that David was come to Keilah. And Saul said, God hath delivered him into mine hand; for he is shut in, by entering into a town that hath gates and bars.
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    And Saul called all the people together to war, to go down to Keilah, to besiege David and his men.
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    And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod.
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    Then said David, O LORD God of Israel, thy servant hath certainly heard that Saul seeketh to come to Keilah, to destroy the city for my sake.
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    Will the men of Keilah deliver me up into his hand? will Saul come down, as thy servant hath heard? O LORD God of Israel, I beseech thee, tell thy servant. And the LORD said, He will come down.
  • 12
    Then said David, Will the men of Keilah deliver me and my men into the hand of Saul? And the LORD said, They will deliver [thee] up.
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    Then David and his men, [which were] about six hundred, arose and departed out of Keilah, and went whithersoever they could go. And it was told Saul that David was escaped from Keilah; and he forbare to go forth.
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    And David abode in the wilderness in strong holds, and remained in a mountain in the wilderness of Ziph. And Saul sought him every day, but God delivered him not into his hand.
  • 15
    And David saw that Saul was come out to seek his life: and David [was] in the wilderness of Ziph in a wood.
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    And Jonathan Saul’s son arose, and went to David into the wood, and strengthened his hand in God.
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    And he said unto him, Fear not: for the hand of Saul my father shall not find thee; and thou shalt be king over Israel, and I shall be next unto thee; and that also Saul my father knoweth.
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    And they two made a covenant before the LORD: and David abode in the wood, and Jonathan went to his house.
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    Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which [is] on the south of Jeshimon?
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    Now therefore, O king, come down according to all the desire of thy soul to come down; and our part [shall be] to deliver him into the king’s hand.
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    And Saul said, Blessed [be] ye of the LORD; for ye have compassion on me.
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    Go, I pray you, prepare yet, and know and see his place where his haunt is, [and] who hath seen him there: for it is told me [that] he dealeth very subtilly.
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    See therefore, and take knowledge of all the lurking places where he hideth himself, and come ye again to me with the certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out throughout all the thousands of Judah.
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    And they arose, and went to Ziph before Saul: but David and his men [were] in the wilderness of Maon, in the plain on the south of Jeshimon.
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    Saul also and his men went to seek [him]. And they told David: wherefore he came down into a rock, and abode in the wilderness of Maon. And when Saul heard [that], he pursued after David in the wilderness of Maon.
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    And Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them.
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    But there came a messenger unto Saul, saying, Haste thee, and come; for the Philistines have invaded the land.
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    Wherefore Saul returned from pursuing after David, and went against the Philistines: therefore they called that place Selahammahlekoth.
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    And David went up from thence, and dwelt in strong holds at Engedi.
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    Now it was reported to David, “Look, the Philistines are fighting against Keilah and looting the threshing floors.”
  • 2
    So David inquired of the LORD, “Should I go and attack these Philistines?” And the LORD said to David, “Go and attack the Philistines and save Keilah.”
  • 3
    But David’s men said to him, “Look, we are afraid here in Judah; how much more if we go to Keilah against the armies of the Philistines?”
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    Once again, David inquired of the LORD, and the LORD answered him: “Go at once to Keilah, for I will deliver the Philistines into your hand.”
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    Then David and his men went to Keilah, fought against the Philistines, and carried off their livestock, striking them with a mighty blow. So David saved the people of Keilah.
  • 6
    (Now Abiathar son of Ahimelech had brought the ephod with him when he fled to David at Keilah.)
  • 7
    When Saul was told that David had gone to Keilah, he said, “God has delivered him into my hand, for he has trapped himself by entering a town with gates and bars.”
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    Then Saul summoned all his troops to go to war at Keilah and besiege David and his men.
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    When David learned that Saul was plotting evil against him, he said to Abiathar the priest, “Bring the ephod.”
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    And David said, “O LORD, God of Israel, Your servant has heard that Saul intends to come to Keilah and destroy the city on my account.
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    Will the citizens of Keilah surrender me into his hand? Will Saul come down, as Your servant has heard? O LORD, God of Israel, please tell Your servant.” “He will,” said the LORD.
  • 12
    So David asked, “Will the citizens of Keilah surrender me and my men into the hand of Saul?” “They will,” said the LORD.
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    Then David and his men, about six hundred strong, set out and departed from Keilah, moving from place to place. When Saul was told that David had escaped from Keilah, he declined to go forth.
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    And David stayed in the wilderness strongholds and in the hill country of the Wilderness of Ziph. Day after day Saul searched for him, but God would not deliver David into his hand.
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    While David was in Horesh in the Wilderness of Ziph, he saw that Saul had come out to take his life.
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    And Saul’s son Jonathan came to David in Horesh and strengthened his hand in God,
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    saying, “Do not be afraid, for my father Saul will never lay a hand on you. And you will be king over Israel, and I will be your second-in-command. Even my father Saul knows this is true.”
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    So the two of them made a covenant before the LORD. And David remained in Horesh, while Jonathan went home.
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    Then the Ziphites came up to Saul at Gibeah and said, “Is not David hiding among us in the strongholds at Horesh, on the hill of Hachilah south of Jeshimon?
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    Now, O king, come down whenever your soul desires, and we will be responsible for delivering him into your hand.”
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    “May you be blessed by the LORD,” replied Saul, “for you have had compassion on me.
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    Please go and prepare further. Investigate and watch carefully where he goes and who has seen him there, for I am told that he is extremely cunning.
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    Observe and find out all the places where he hides. Then come back to me with certainty, and I will go with you. If he is in the land, I will search him out among all the clans of Judah.”
  • 24
    So they set out and went to Ziph ahead of Saul. Now David and his men were in the Wilderness of Maon in the Arabah south of Jeshimon,
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    and Saul and his men went to seek him. When David was told about it, he went down to the rock and stayed in the Wilderness of Maon. And when Saul heard of this, he pursued David there.
  • 26
    Saul was proceeding along one side of the mountain, and David and his men along the other side. Even though David was hurrying to get away, Saul and his men were closing in on David and his men to capture them.
  • 27
    Then a messenger came to Saul, saying, “Come quickly, for the Philistines have raided the land!”
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    So Saul broke off his pursuit of David and went to meet the Philistines. That is why that place is called Sela-hammahlekoth.
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    And David went up from there and lived in the strongholds of En-gedi.

1 Samuel Chapter 23 Commentary

When God’s Guidance Meets Human Desperation

What’s 1 Samuel 23 about?

Ever felt caught between doing what’s right and protecting yourself? David faces this exact dilemma when he must choose between helping a besieged city and staying hidden from Saul’s relentless pursuit. It’s a masterclass in seeking God’s guidance when the stakes couldn’t be higher.

The Full Context

1 Samuel 23 unfolds during one of the darkest periods in David’s life – his fugitive years when King Saul was hunting him like a wild animal. This chapter comes right after David’s narrow escape from Saul at the cave of Adullam, where he spared the king’s life by cutting off a piece of his robe. The political situation was volatile: David had been anointed as Israel’s future king by Samuel, but Saul still occupied the throne and saw David as a mortal threat to his dynasty. David was leading a band of about 400 men – outcasts, debtors, and the discontented who had joined his cause.

The chapter presents us with three distinct episodes that reveal David’s character under extreme pressure. We see him consulting God through the ephod (the priestly divination tool), making strategic military decisions, and navigating the complex loyalties of a fractured nation. The literary structure builds tension masterfully – each section shows David’s dependence on divine guidance while highlighting the precarious nature of his situation. This passage serves as a crucial bridge between David’s early victories and his eventual ascension to the throne, demonstrating that even God’s anointed must walk by faith through seasons of uncertainty and betrayal.

What the Ancient Words Tell Us

The Hebrew verb sha’al appears repeatedly throughout this chapter, and it’s absolutely crucial to understanding what’s happening. When David “inquired of the Lord” in verse 2, the text uses this same word that means “to ask, seek, or consult.” But here’s what’s fascinating – this isn’t casual prayer. David is using the ephod, a sacred priestly garment with the Urim and Thummim stones that provided yes/no answers from God.

Grammar Geeks

The verb sha’al creates a brilliant wordplay throughout 1 Samuel. Remember, this is the same root for King Saul’s name – literally “the asked-for one” because Israel demanded a king. Yet here we see David consistently asking God for guidance while Saul operates increasingly on his own impulses. The author is subtly contrasting the two kings through this linguistic thread.

When David asks “Shall I go and attack these Philistines?” in verse 2, the Hebrew construction shows he’s seeking specific, actionable guidance. The response comes back crystal clear: “Go, attack the Philistines and save Keilah.” But notice what happens next – David’s men push back with legitimate concerns about their safety.

The word pachad in verse 3 – “we are afraid” – literally means “trembling fear.” These weren’t cowards; they were rational men pointing out that helping Keilah would expose their position to Saul. So David goes back to God again with the same question, demonstrating that seeking divine guidance isn’t a one-time event but an ongoing conversation.

What Would the Original Audience Have Heard?

Ancient Israelites hearing this story would have immediately recognized the significance of David’s actions at Keilah. This wasn’t just military strategy – it was covenant faithfulness in action. The people of Keilah were fellow Israelites being oppressed by foreign invaders, and according to the covenant community’s obligations, David was duty-bound to help them.

Did You Know?

Keilah was a fortified city in the Shephelah, the lowland region between the coastal plain and the hill country. Archaeological excavations have revealed massive defensive walls and gates from this period. The Philistines attacking Keilah were essentially trying to control the grain harvest – this wasn’t just a raid but an economic stranglehold that would affect the entire region.

But here’s what would have struck ancient listeners as remarkable: David consults God not once but twice about the same decision. In a culture where kings were expected to project strength and decisiveness, David’s willingness to seek divine guidance – even when his men questioned him – would have been seen as either wisdom or weakness, depending on your perspective.

The original audience would also have understood the gravity of David’s situation with Saul. When verse 7 says Saul thought “God has delivered him into my hand,” the Hebrew suggests Saul believed divine providence was finally working in his favor. Ancient listeners would have heard the bitter irony – Saul, who rarely consulted God, now assumes God is helping him hunt down God’s anointed.

But Wait… Why Did They…?

Here’s something that puzzles many readers: Why would the people of Keilah, whom David just saved, be willing to hand him over to Saul? Seems like the ultimate betrayal, right?

The answer reveals the harsh political realities of ancient warfare. Keilah was a walled city that depended on royal protection for survival. If they harbored David – a man Saul considered a rebel – the king could besiege their city, cut off their trade routes, or worse. From their perspective, one man’s life (even their rescuer’s) wasn’t worth the destruction of their entire community.

Wait, That’s Strange…

Notice that God doesn’t condemn the people of Keilah for their intended betrayal, nor does David express anger toward them. This suggests that both divine wisdom and human pragmatism can coexist. Sometimes faithfulness to God means understanding when to retreat rather than forcing a confrontation that would harm innocent people.

This also explains why David asks God such specific questions: “Will Saul come down?” followed by “Will the citizens of Keilah surrender me and my men to him?” David isn’t just seeking general guidance – he’s conducting reconnaissance through divine revelation. He needs to know not just what might happen, but what will happen if he stays.

Wrestling with the Text

The most challenging aspect of this chapter might be its portrayal of divine guidance. God answers David’s questions with apparent certainty, but how do we reconcile this with our contemporary understanding of prayer and decision-making?

The ephod represents a form of divine communication that seems foreign to modern believers. Yet the principle remains profoundly relevant: David consistently brings his decisions to God before acting. Even when circumstances pressure him toward quick action, he takes time to seek divine perspective.

“Sometimes God’s guidance isn’t about getting the right answer immediately, but about cultivating the right posture consistently.”

What’s particularly striking is that God’s guidance here isn’t always what we might expect. When David asks if Saul will come to Keilah, God says yes. When he asks if the people will betray him, God again says yes. This isn’t the comfortable guidance that makes everything work out perfectly – it’s honest information that allows David to make wise choices in difficult circumstances.

The chapter also raises questions about loyalty and betrayal. David shows loyalty to covenant obligations by helping Keilah, but he’s not naive about human nature. He protects his men by leaving before the situation deteriorates. This suggests that faithfulness sometimes requires strategic withdrawal rather than heroic last stands.

How This Changes Everything

This chapter fundamentally reshapes how we think about divine guidance and leadership under pressure. David demonstrates that seeking God’s will isn’t a sign of weakness or indecision – it’s the mark of a leader who understands the limits of human wisdom.

The pattern David establishes here – consult God, act decisively, remain flexible – becomes a template for godly leadership throughout his reign. Even when anointed as future king, David doesn’t presume to know God’s will without asking. This humility distinguishes him from Saul, who increasingly acts on impulse and human reasoning alone.

For contemporary readers, David’s approach offers a powerful model for decision-making in complex situations. He brings specific questions to God, listens for clear direction, but also uses practical wisdom about human nature and political realities. Faith and pragmatism aren’t opposites – they’re partners in navigating a broken world.

The chapter also reveals that God’s protection doesn’t always look like dramatic rescue. Sometimes divine care means providing information that allows us to avoid unnecessary conflict. David’s escape from Keilah isn’t a miraculous intervention but the fruit of seeking guidance and acting on it wisely.

Key Takeaway

True leadership isn’t about having all the answers – it’s about knowing consistently where to find them. David’s willingness to seek God’s guidance, even multiple times for the same decision, shows us that faithfulness is more about our posture than our performance.

Further Reading

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