1 Kings Chapter 4

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October 8, 2025

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👑 King Solomon’s Amazing Team

King Solomon ruled over all of Israel, and he had a whole team of helpers to run the kingdom! Here’s who they were: Azariah son of Zadok was the priest who helped people worship God. Elihoreph and Ahijah were like the king’s secretaries—they wrote down all the important stuff. Jehoshaphat kept track of everything that happened in the kingdom, kind of like a royal historian! Benaiah was in charge of the army to keep everyone safe. Zadok and Abiathar were priests too. Azariah son of Nathan was the boss over all the governors in different parts of the country. Zabud was not only a priest but also Solomon’s best friend and advisor—someone the king could really trust! Ahishar managed the royal palace (imagine being in charge of a huge castle!), and Adoniram was in charge of all the workers who built things for the king.

🗺️ The Twelve Governors

Solomon divided Israel into 12 regions, and he put a governor in charge of each one. Each governor had an important job: they had to provide food for the king and everyone in his palace for one whole month every year! That’s a lot of food to organize! Here were the governors and where they lived: Ben-Hur took care of the hill country of Ephraim. Ben-Deker watched over several towns including Makaz and Shaalbim. Ben-Hesed was in charge of Arubboth and the land of Hepher. Ben-Abinadab governed the coastal area—and he was married to one of Solomon’s daughters named Taphath! Baana son of Ahilud governed some really important cities like Megiddo. Ben-Geber was in charge of Ramoth Gilead, which had 60 huge cities with tall walls and big bronze gates—like ancient fortresses! Ahinadab governed Mahanaim, and Ahimaaz was in Naphtali (he married Solomon’s daughter Basemath). There were more governors too: Baanah, Jehoshaphat, Shimei, and Geber—each taking care of their own special region.

🌟 A Kingdom Full of People and Peace

The people of Judah and Israel were so many you couldn’t count them all—as many as grains of sand on a beach!ᵃ Everyone had plenty to eat and drink, and they were happy and prosperous. Solomon’s kingdom was HUGE! He ruled over all the kingdoms from the great Euphrates River all the way to Egypt. All these countries brought him giftsᵇ and respected him as their king.

🍖 Feeding the Royal Palace

Every single day, Solomon’s palace needed tons of food! They used 5 and a half tons of fine flour, 11 tons of regular flour, 10 special grain-fed cattle, 20 cattle from the pastures, 100 sheep and goats, plus deer, gazelles, and fancy birds. That’s enough to feed a small town! Solomon had peace with all the countries around him. Everyone in Israel felt safe and happy. From the northern tip of Israel to the southern edge, people sat under their own grapevines and fig trees without worrying—that means they could relax and enjoy life!ᶜ Solomon also had 4,000 stalls for his chariot horses (that’s like a huge parking garage for horses!) and 12,000 horsemen. The 12 governors made sure there was always enough food for everyone at the king’s table, plus barley and straw for all those horses.

🧠 Solomon’s Super Wisdom

Here’s the amazing part: God gave Solomon incredible wisdom—more understanding than you could measure! It was like his mind was as big as the ocean! Solomon was wiser than anyone in the whole world. He was smarter than all the famous wise men from Egypt and from the East.ᵈ He was even wiser than Ethan the Ezrahite and other famous smart people like Heman, Kalkol, and Darda. Everyone in all the nearby countries heard about how wise Solomon was!

📚 Solomon the Writer and Scientist

Solomon wrote 3,000 proverbs—those are wise sayings that teach important lessons. He also wrote 1,005 songs! But that’s not all! Solomon was like a scientist too. He knew all about plants, from the giant cedar trees in Lebanon to the tiny hyssop plants that grow in the cracks of walls. He also knew about animals, birds, reptiles, and fish. He understood how God’s creation worked! People from every nation came to listen to Solomon’s wisdom. Kings from all over the world sent people to hear what Solomon had to say because his wisdom was so famous!

Kid-Friendly Footnotes:

  • As many as sand on the beach: God promised Abraham way back that his family would grow to be HUGE—and now it came true! This shows that when God makes a promise, He always keeps it.
  • Brought him gifts: These weren’t birthday presents! These were called “tribute”—it was how other countries showed respect and stayed friends with Solomon’s kingdom.
  • Under their own vine and fig tree: This is a Hebrew way of saying “everyone felt safe and had their own home.” Grapes and figs were important foods, so having your own meant you had everything you needed!
  • Wise men from the East: There were famous schools and teachers in countries like Babylon and Arabia where people studied math, astronomy, and philosophy. Solomon was smarter than all of them!
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Footnotes:

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Footnotes:

  • 1
    So king Solomon was king over all Israel.
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    And these [were] the princes which he had; Azariah the son of Zadok the priest,
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    Elihoreph and Ahiah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder.
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    And Benaiah the son of Jehoiada [was] over the host: and Zadok and Abiathar [were] the priests:
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    And Azariah the son of Nathan [was] over the officers: and Zabud the son of Nathan [was] principal officer, [and] the king’s friend:
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    And Ahishar [was] over the household: and Adoniram the son of Abda [was] over the tribute.
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    And Solomon had twelve officers over all Israel, which provided victuals for the king and his household: each man his month in a year made provision.
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    And these [are] their names: The son of Hur, in mount Ephraim:
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    The son of Dekar, in Makaz, and in Shaalbim, and Bethshemesh, and Elonbethhanan:
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    The son of Hesed, in Aruboth; to him [pertained] Sochoh, and all the land of Hepher:
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    The son of Abinadab, in all the region of Dor; which had Taphath the daughter of Solomon to wife:
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    Baana the son of Ahilud; [to him pertained] Taanach and Megiddo, and all Bethshean, which [is] by Zartanah beneath Jezreel, from Bethshean to Abelmeholah, [even] unto [the place that is] beyond Jokneam:
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    The son of Geber, in Ramothgilead; to him [pertained] the towns of Jair the son of Manasseh, which [are] in Gilead; to him [also pertained] the region of Argob, which [is] in Bashan, threescore great cities with walls and brasen bars:
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    Ahinadab the son of Iddo [had] Mahanaim:
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    Ahimaaz [was] in Naphtali; he also took Basmath the daughter of Solomon to wife:
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    Baanah the son of Hushai [was] in Asher and in Aloth:
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    Jehoshaphat the son of Paruah, in Issachar:
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    Shimei the son of Elah, in Benjamin:
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    Geber the son of Uri [was] in the country of Gilead, [in] the country of Sihon king of the Amorites, and of Og king of Bashan; and [he was] the only officer which [was] in the land.
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    Judah and Israel [were] many, as the sand which [is] by the sea in multitude, eating and drinking, and making merry.
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    And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt: they brought presents, and served Solomon all the days of his life.
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    And Solomon’s provision for one day was thirty measures of fine flour, and threescore measures of meal,
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    Ten fat oxen, and twenty oxen out of the pastures, and an hundred sheep, beside harts, and roebucks, and fallowdeer, and fatted fowl.
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    For he had dominion over all [the region] on this side the river, from Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all sides round about him.
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    And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beersheba, all the days of Solomon.
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    And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.
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    And those officers provided victual for king Solomon, and for all that came unto king Solomon’s table, every man in his month: they lacked nothing.
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    Barley also and straw for the horses and dromedaries brought they unto the place where [the officers] were, every man according to his charge.
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    And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that [is] on the sea shore.
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    And Solomon’s wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt.
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    For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about.
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    And he spake three thousand proverbs: and his songs were a thousand and five.
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    And he spake of trees, from the cedar tree that [is] in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.
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    And there came of all people to hear the wisdom of Solomon, from all kings of the earth, which had heard of his wisdom.
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    So King Solomon ruled over Israel,
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    and these were his chief officials: Azariah son of Zadok was the priest;
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    Elihoreph and Ahijah, the sons of Shisha, were secretaries; Jehoshaphat son of Ahilud was the recorder;
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    Benaiah son of Jehoiada was in charge of the army; Zadok and Abiathar were priests;
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    Azariah son of Nathan was in charge of the governors; Zabud son of Nathan was a priest and adviser to the king;
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    Ahishar was in charge of the palace; and Adoniram son of Abda was in charge of the forced labor.
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    Solomon had twelve governors over all Israel to provide food for the king and his household. Each one would arrange provisions for one month of the year,
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    and these were their names: Ben-hur in the hill country of Ephraim;
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    Ben-deker in Makaz, in Shaalbim, in Beth-shemesh, and in Elon-beth-hanan;
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    Ben-hesed in Arubboth (Socoh and all the land of Hepher belonged to him);
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    Ben-abinadab in Naphath-dor (Taphath, a daughter of Solomon, was his wife);
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    Baana son of Ahilud in Taanach, in Megiddo, and in all of Beth-shean next to Zarethan below Jezreel, from Beth-shean to Abel-meholah and on past Jokmeam;
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    Ben-geber in Ramoth-gilead (the villages of Jair son of Manasseh in Gilead belonged to him, as well as the region of Argob in Bashan with its sixty great cities with walls and bronze bars);
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    Ahinadab son of Iddo in Mahanaim;
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    Ahimaaz in Naphtali (he had married Basemath, a daughter of Solomon);
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    Baana son of Hushai in Asher and in Aloth;
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    Jehoshaphat son of Paruah in Issachar;
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    Shimei son of Ela in Benjamin;
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    Geber son of Uri in the land of Gilead, including the territories of Sihon king of the Amorites and of Og king of Bashan. There was also one governor in the land of Judah.
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    The people of Judah and Israel were as numerous as the sand on the seashore, and they were eating and drinking and rejoicing.
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    And Solomon reigned over all the kingdoms from the Euphrates to the land of the Philistines, as far as the border of Egypt. These kingdoms offered tribute and served Solomon all the days of his life.
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    Solomon’s provisions for a single day were thirty cors of fine flour, sixty cors of meal,
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    ten fat oxen, twenty range oxen, and a hundred sheep, as well as deer, gazelles, roebucks, and fattened poultry.
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    For Solomon had dominion over everything west of the Euphrates—over all the kingdoms from Tiphsah to Gaza—and he had peace on all sides.
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    Throughout the days of Solomon, Judah and Israel dwelt securely from Dan to Beersheba, each man under his own vine and his own fig tree.
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    Solomon had 4,000 stalls for his chariot horses and 12,000 horses.
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    Each month the governors in turn provided food for King Solomon and all who came to his table. They saw to it that nothing was lacking.
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    Each one also brought to the required place their quotas of barley and straw for the chariot horses and other horses.
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    And God gave Solomon wisdom, exceedingly deep insight, and understanding beyond measure, like the sand on the seashore.
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    Solomon’s wisdom was greater than that of all the men of the East, greater than all the wisdom of Egypt.
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    He was wiser than all men—wiser than Ethan the Ezrahite, and wiser than Heman, Calcol, and Darda, the sons of Mahol. And his fame spread throughout the surrounding nations.
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    Solomon composed three thousand proverbs, and his songs numbered a thousand and five.
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    He spoke of trees, from the cedar in Lebanon to the hyssop growing in the wall, and he taught about animals, birds, reptiles, and fish.
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    So men of all nations came to listen to Solomon’s wisdom, sent by all the kings of the earth, who had heard of his wisdom.

1 Kings Chapter 4 Commentary

When Ancient Israel Had It All

What’s 1 Kings 4 about?

This chapter gives us a snapshot of Solomon’s kingdom at its absolute peak – we’re talking ancient Israel’s “golden age” where wisdom, wealth, and peace all converged in ways that seemed almost too good to be true. It’s like getting a tour of the most successful administration in Israel’s history.

The Full Context

1 Kings 4 comes right after Solomon’s famous prayer for wisdom and his legendary judgment about the two mothers claiming the same baby. The kingdom has been established, David’s enemies have been dealt with, and now we get to see what happens when God’s chosen king actually gets it right. This isn’t just ancient bragging – it’s the author showing us what Israel looked like when it functioned according to God’s design.

The chapter serves as both historical record and theological statement. It’s positioned strategically in the narrative to show the fulfillment of God’s promises to Abraham about blessing and to David about an enduring kingdom. But there’s also something bittersweet here – this represents the high-water mark that later kings would be measured against, and most would fall tragically short. The detailed administrative lists aren’t just ancient bureaucracy; they’re evidence of a kingdom so well-organized and prosperous that the author wants us to remember exactly what was possible.

What the Ancient Words Tell Us

The Hebrew structure of this chapter is fascinating. The word mamlakah (kingdom) doesn’t just mean political territory – it carries the idea of complete sovereignty and order. When the text says Solomon “ruled over” various regions, the verb mashal implies more than military dominance; it suggests a harmony between ruler and ruled that was considered ideal in ancient Near Eastern thought.

Grammar Geeks

The phrase “Solomon ruled over all the kingdoms” uses a Hebrew construction that emphasizes totality – not just “many kingdoms” but “all the kingdoms” within his sphere. The Hebrew kol (all) appears repeatedly throughout this chapter, creating a literary drumbeat of completeness and fulfillment.

Notice how the text moves from the broad (international influence) to the specific (daily provisions). This isn’t accidental – it’s showing us that Solomon’s wisdom worked at every level, from foreign diplomacy down to making sure everyone had enough to eat. The administrative structure described here would have been cutting-edge for its time, showing a level of governmental sophistication that archaeologists are still uncovering evidence for.

What Would the Original Audience Have Heard?

For ancient Israelites hearing this story, every detail would have screamed “This is what we were meant to be!” The twelve administrative districts mentioned in 1 Kings 4:7-19 represented a complete reorganization of tribal territories – Solomon was creating something new while honoring something old.

The daily provisions listed in 1 Kings 4:22-23 would have sounded almost fantastical to people who remembered the lean years under Saul or the constant warfare under David. Thirty cors of fine flour daily? That’s enough to feed thousands of people – and this was just for the royal household and officials.

Did You Know?

The “forty thousand stalls for horses” mentioned in 1 Kings 4:26 represents the ancient equivalent of nuclear deterrence. In a world where military might was measured in chariots, Solomon’s cavalry would have been internationally recognized as overwhelming force that kept everyone peaceful.

But perhaps most importantly, the audience would have heard echoes of Eden in the phrase “each man under his vine and his fig tree” from 1 Kings 4:25. This wasn’t just about agricultural prosperity – it was about the restoration of the peace and security that humanity was meant to enjoy.

Wrestling with the Text

Here’s where things get interesting – and a little uncomfortable. This chapter presents Solomon’s reign as the fulfillment of every promise God made to Israel, but anyone reading it after Solomon’s death would know how it all fell apart. The very prosperity and international connections described here would eventually become the source of spiritual compromise and national division.

The administrative districts that seem so impressive in 1 Kings 4:7-19 actually cut across traditional tribal boundaries. Was this wise modernization or the beginning of the erosion of Israel’s covenant identity? The text doesn’t judge, but later events suggest this efficiency came with a cost.

Wait, That’s Strange…

Notice what’s missing from this glowing description – any mention of the temple that Solomon is famous for building. This chapter is all about political and economic success, but the spiritual center of his reign isn’t mentioned at all. That’s either masterful literary suspense or a subtle hint about priorities.

Then there’s the question of sustainability. The daily provisions required to maintain this level of luxury would have required enormous taxation and labor. The very success described here contains the seeds of the rebellion that would split the kingdom under Solomon’s son Rehoboam.

How This Changes Everything

“When God’s people operate according to his design, the results are so good they seem almost too good to be true – and maybe that’s exactly the point.”

This chapter isn’t just ancient history – it’s a vision of what human society looks like when wisdom, justice, and peace align properly. The detailed descriptions aren’t meant to make us nostalgic for monarchy; they’re meant to show us what’s possible when leadership serves rather than exploits.

But there’s also a sobering lesson here about the fragility of even the best human achievements. Solomon’s golden age was real, but it was also temporary. The same administrative brilliance that brought prosperity also concentrated power in ways that would eventually corrupt. The international relationships that brought peace also brought foreign influences that would lead the king’s heart away from God.

For modern readers, this chapter challenges us to think seriously about what true prosperity looks like. Is it the accumulation of wealth and power, or is it the kind of society where everyone can sit “under their own vine and fig tree” without fear? The difference matters more than we might think.

Key Takeaway

God’s vision for human flourishing is both grander and more fragile than we usually imagine – it requires wisdom to build and even more wisdom to sustain.

Further Reading

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