1 Chronicles Chapter 6

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October 9, 2025

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👨‍👩‍👧‍👦 The Family of Levi

¹⁻³Levi had three sons named Gershon, Kohath, and Merari. From Kohath’s family came some very important people—Amram had three children: Aaron, Moses, and Miriam! Aaron became the first high priestᵃ and had four sons: Nadab, Abihu, Eleazar, and Ithamar.

🏛️ The Long Line of High Priests

⁴⁻¹⁵This is the family tree of the high priests who served God in His temple for hundreds of years: Eleazar had a son named Phinehas, who had a son named Abishua, who had a son named Bukki, and on and on the line went through Uzzi, Zerahiah, Meraioth, Amariah, Ahitub, Zadok, Ahimaaz, Azariah, Johanan, another Azariah (this was the priest who served in Solomon’s beautiful temple in Jerusalem!), Amariah, Ahitub, Zadok, Shallum, Hilkiah, Azariah, Seraiah, and finally Jehozadak. Poor Jehozadak was taken away as a prisoner when the Babylonians conquered Jerusalem and took God’s people into exileᵇ around 586 BC.

📜 All the Levite Families

¹⁶⁻³⁰The Levitesᶜ were organized into three main family groups that came from Levi’s three sons. Each family kept careful records of who belonged to their group. The Gershom family line went through Libni, Jahath, Zimmah, Joah, Iddo, Zerah, and Jeatherai. The Kohath family included Amminadab, Korah, Assir, Elkanah, and continued through several generations until it reached Samuel the great prophet and his sons Joel and Abijah. The Merari family line went through Mahli, Libni, Shimei, Uzzah, Shimea, Haggiah, and Asaiah.

🎵 The Music Leaders in God’s House

³¹⁻³²King David loved music and knew how important it was in worshiping God! So he chose special Levites to be the music leaders in the tabernacleᵈ where the Ark of the Covenantᵉ was kept. These musicians sang and played instruments every single day to praise Yahweh! They kept doing this faithful work until Solomon built the permanent temple in Jerusalem.

🎤 Meet the Three Main Worship Leaders

³³⁻³⁸The first worship leader was Heman from the Kohath family. He was actually the grandson of the famous prophet Samuel! His family line went all the way back through Joel, Samuel, Elkanah, and many others, eventually connecting to Levi himself—one of the twelve sons of Israel (also called Jacob). ³⁹⁻⁴³Standing on Heman’s right side was his partner Asaph from the Gershom family. Asaph wrote many of the psalmsᶠ we can read in the Bible! His family line went through Berechiah, Shimea, Michael, and many others back to Gershom, son of Levi. ⁴⁴⁻⁴⁷Standing on Heman’s left side was Ethan from the Merari family. His family line included Kishi, Abdi, Malluch, Hashabiah, and continued back through many generations to Merari, son of Levi. ⁴⁸These three families of musicians worked together like an amazing worship team! Meanwhile, the other Levites had different jobs—some took care of the tabernacle, some were guards, and some were teachers.

🔥 The Special Job of Aaron’s Family

⁴⁹⁻⁵³But Aaron’s descendants had the most sacred job of all. Only they could offer the sacrificesᵍ on the altar of burnt offering and burn incense on the golden altar. They worked in the Most Holy Place where God’s presence lived, and they helped the people receive forgiveness for their sins. They did everything exactly as Moses, God’s servant, had commanded. Aaron’s priestly line continued through Eleazar, Phinehas, Abishua, Bukki, Uzzi, Zerahiah, Meraioth, Amariah, Ahitub, Zadok, and Ahimaaz.

🏘️ Cities for the Levites to Live In

⁵⁴⁻⁶⁵Since the Levites didn’t get their own big section of land like the other tribes, God made sure they had special cities to live in scattered throughout Israel. The priests from Aaron’s family received Hebron (a famous city where Abraham once lived!) along with its surrounding pastures for their animals. They also got Libnah, Jattir, Eshtemoa, Hilen, Debir, Ashan, and Beth Shemesh in Judah, plus Geba, Alemeth, and Anathoth in Benjamin territory—13 cities total! Some of these were cities of refugeʰ—safe places where someone who accidentally hurt another person could run to for protection until they got a fair trial. What a kind law God made to protect people! ⁶⁶⁻⁷⁰The rest of the Kohath families received 10 cities from Ephraim and Manasseh, including another city of refuge called Shechem (a very old and important city!), plus Gezer, Jokmeam, Beth Horon, Aijalon, Gath Rimmon, Aner, and Bileam. ⁷¹⁻⁷⁶The Gershom families were given 13 cities from the tribes of Issachar, Asher, Naphtali, and Manasseh in the region of Bashan. These included Golan, Ashtaroth, Kedesh, Daberath, Ramoth, Anem, Mashal, Abdon, Hukok, Rehob, Kedesh in Galilee, Hammon, and Kirjathaim. ⁷⁷⁻⁸¹The Merari families received 12 cities from Zebulun, Reuben, and Gad, including Rimmon, Tabor, Bezer, Jahzah, Kedemoth, Mephaath, Ramoth in Gilead, Mahanaim, Heshbon, and Jazer. So you see, God took care of all the Levite families! Even though they didn’t have farmland like other Israelites, they had homes in cities all throughout the promised land. This way, every part of Israel had Levites nearby to teach them about God, lead worship, and help them follow Yahweh’s ways. God’s plan was perfect!

📝 Kid-Friendly Footnotes:

  • High priest: This was the most important religious leader in Israel—kind of like the head pastor of all the priests! He was the only one who could go into the Most Holy Place once a year on the Day of Atonement.
  • Exile: This means being forced to leave your home and live in another country as prisoners. The Babylonians took many Jewish people away from Jerusalem to live in Babylon for 70 years.
  • Levites: These were the members of Levi’s tribe who had the special job of taking care of God’s house, leading worship, teaching God’s Word, and helping the priests. They were like God’s special helpers!
  • Tabernacle: This was like a giant, fancy tent that was God’s house before Solomon built the temple. The Israelites could take it apart and carry it with them as they traveled.
  • Ark of the Covenant: This was a beautiful golden box that held the Ten Commandments. It represented God’s presence with His people and was the most sacred object in Israel.
  • Psalms: These are songs and poems in the Bible that people sang to worship God. Many were written by King David, but Asaph wrote several too! You can find them in the book of Psalms.
  • Sacrifices: In Old Testament times, people would bring animals to the priests to be offered to God as a way of saying sorry for their sins and thanking God. These sacrifices pointed forward to Jesus, who would become the final perfect sacrifice for everyone’s sins!
  • ʰ Cities of refuge: These were special safe cities where someone who accidentally caused another person’s death could run to for protection. They would stay there safely until judges could hear their case and make sure it really was an accident. This showed God’s fairness and mercy!
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Footnotes:

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    The sons of Levi; Gershon, Kohath, and Merari.
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    And the sons of Kohath; Amram, Izhar, and Hebron, and Uzziel.
  • 3
    And the children of Amram; Aaron, and Moses, and Miriam. The sons also of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.
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    Eleazar begat Phinehas, Phinehas begat Abishua,
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    And Abishua begat Bukki, and Bukki begat Uzzi,
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    And Uzzi begat Zerahiah, and Zerahiah begat Meraioth,
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    Meraioth begat Amariah, and Amariah begat Ahitub,
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    And Ahitub begat Zadok, and Zadok begat Ahimaaz,
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    And Ahimaaz begat Azariah, and Azariah begat Johanan,
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    And Johanan begat Azariah, (he [it is] that executed the priest’s office in the temple that Solomon built in Jerusalem:)
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    And Azariah begat Amariah, and Amariah begat Ahitub,
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    And Ahitub begat Zadok, and Zadok begat Shallum,
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    And Shallum begat Hilkiah, and Hilkiah begat Azariah,
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    And Azariah begat Seraiah, and Seraiah begat Jehozadak,
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    And Jehozadak went [into captivity], when the LORD carried away Judah and Jerusalem by the hand of Nebuchadnezzar.
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    The sons of Levi; Gershom, Kohath, and Merari.
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    And these [be] the names of the sons of Gershom; Libni, and Shimei.
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    And the sons of Kohath [were], Amram, and Izhar, and Hebron, and Uzziel.
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    The sons of Merari; Mahli, and Mushi. And these [are] the families of the Levites according to their fathers.
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    Of Gershom; Libni his son, Jahath his son, Zimmah his son,
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    Joah his son, Iddo his son, Zerah his son, Jeaterai his son.
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    The sons of Kohath; Amminadab his son, Korah his son, Assir his son,
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    Elkanah his son, and Ebiasaph his son, and Assir his son,
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    Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.
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    And the sons of Elkanah; Amasai, and Ahimoth.
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    [As for] Elkanah: the sons of Elkanah; Zophai his son, and Nahath his son,
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    Eliab his son, Jeroham his son, Elkanah his son.
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    And the sons of Samuel; the firstborn Vashni, and Abiah.
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    The sons of Merari; Mahli, Libni his son, Shimei his son, Uzza his son,
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    Shimea his son, Haggiah his son, Asaiah his son.
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    And these [are they] whom David set over the service of song in the house of the LORD, after that the ark had rest.
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    And they ministered before the dwelling place of the tabernacle of the congregation with singing, until Solomon had built the house of the LORD in Jerusalem: and [then] they waited on their office according to their order.
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    And these [are] they that waited with their children. Of the sons of the Kohathites: Heman a singer, the son of Joel, the son of Shemuel,
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    The son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,
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    The son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,
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    The son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah,
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    The son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,
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    The son of Izhar, the son of Kohath, the son of Levi, the son of Israel.
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    And his brother Asaph, who stood on his right hand, [even] Asaph the son of Berachiah, the son of Shimea,
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    The son of Michael, the son of Baaseiah, the son of Malchiah,
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    The son of Ethni, the son of Zerah, the son of Adaiah,
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    The son of Ethan, the son of Zimmah, the son of Shimei,
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    The son of Jahath, the son of Gershom, the son of Levi.
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    And their brethren the sons of Merari [stood] on the left hand: Ethan the son of Kishi, the son of Abdi, the son of Malluch,
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    The son of Hashabiah, the son of Amaziah, the son of Hilkiah,
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    The son of Amzi, the son of Bani, the son of Shamer,
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    The son of Mahli, the son of Mushi, the son of Merari, the son of Levi.
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    Their brethren also the Levites [were] appointed unto all manner of service of the tabernacle of the house of God.
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    But Aaron and his sons offered upon the altar of the burnt offering, and on the altar of incense, [and were appointed] for all the work of the [place] most holy, and to make an atonement for Israel, according to all that Moses the servant of God had commanded.
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    And these [are] the sons of Aaron; Eleazar his son, Phinehas his son, Abishua his son,
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    Bukki his son, Uzzi his son, Zerahiah his son,
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    Meraioth his son, Amariah his son, Ahitub his son,
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    Zadok his son, Ahimaaz his son.
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    Now these [are] their dwelling places throughout their castles in their coasts, of the sons of Aaron, of the families of the Kohathites: for theirs was the lot.
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    And they gave them Hebron in the land of Judah, and the suburbs thereof round about it.
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    But the fields of the city, and the villages thereof, they gave to Caleb the son of Jephunneh.
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    And to the sons of Aaron they gave the cities of Judah, [namely], Hebron, [the city] of refuge, and Libnah with her suburbs, and Jattir, and Eshtemoa, with their suburbs,
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    And Hilen with her suburbs, Debir with her suburbs,
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    And Ashan with her suburbs, and Bethshemesh with her suburbs:
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    And out of the tribe of Benjamin; Geba with her suburbs, and Alemeth with her suburbs, and Anathoth with her suburbs. All their cities throughout their families [were] thirteen cities.
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    And unto the sons of Kohath, [which were] left of the family of that tribe, [were cities given] out of the half tribe, [namely, out of] the half [tribe] of Manasseh, by lot, ten cities.
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    And to the sons of Gershom throughout their families out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities.
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    Unto the sons of Merari [were given] by lot, throughout their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.
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    And the children of Israel gave to the Levites [these] cities with their suburbs.
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    And they gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities, which are called by [their] names.
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    And [the residue] of the families of the sons of Kohath had cities of their coasts out of the tribe of Ephraim.
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    And they gave unto them, [of] the cities of refuge, Shechem in mount Ephraim with her suburbs; [they gave] also Gezer with her suburbs,
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    And Jokmeam with her suburbs, and Bethhoron with her suburbs,
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    And Aijalon with her suburbs, and Gathrimmon with her suburbs:
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    And out of the half tribe of Manasseh; Aner with her suburbs, and Bileam with her suburbs, for the family of the remnant of the sons of Kohath.
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    Unto the sons of Gershom [were given] out of the family of the half tribe of Manasseh, Golan in Bashan with her suburbs, and Ashtaroth with her suburbs:
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    And out of the tribe of Issachar; Kedesh with her suburbs, Daberath with her suburbs,
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    And Ramoth with her suburbs, and Anem with her suburbs:
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    And out of the tribe of Asher; Mashal with her suburbs, and Abdon with her suburbs,
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    And Hukok with her suburbs, and Rehob with her suburbs:
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    And out of the tribe of Naphtali; Kedesh in Galilee with her suburbs, and Hammon with her suburbs, and Kirjathaim with her suburbs.
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    Unto the rest of the children of Merari [were given] out of the tribe of Zebulun, Rimmon with her suburbs, Tabor with her suburbs:
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    And on the other side Jordan by Jericho, on the east side of Jordan, [were given them] out of the tribe of Reuben, Bezer in the wilderness with her suburbs, and Jahzah with her suburbs,
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    Kedemoth also with her suburbs, and Mephaath with her suburbs:
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    And out of the tribe of Gad; Ramoth in Gilead with her suburbs, and Mahanaim with her suburbs,
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    And Heshbon with her suburbs, and Jazer with her suburbs.
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    The sons of Levi: Gershon, Kohath, and Merari.
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    The sons of Kohath: Amram, Izhar, Hebron, and Uzziel.
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    The children of Amram: Aaron, Moses, and Miriam. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar.
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    Eleazar was the father of Phinehas, Phinehas was the father of Abishua,
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    Abishua was the father of Bukki, Bukki was the father of Uzzi,
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    Uzzi was the father of Zerahiah, Zerahiah was the father of Meraioth,
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    Meraioth was the father of Amariah, Amariah was the father of Ahitub,
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    Ahitub was the father of Zadok, Zadok was the father of Ahimaaz,
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    Ahimaaz was the father of Azariah, Azariah was the father of Johanan,
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    Johanan was the father of Azariah, who served as priest in the temple that Solomon built in Jerusalem,
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    Azariah was the father of Amariah, Amariah was the father of Ahitub,
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    Ahitub was the father of Zadok, Zadok was the father of Shallum,
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    Shallum was the father of Hilkiah, Hilkiah was the father of Azariah,
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    Azariah was the father of Seraiah, and Seraiah was the father of Jehozadak.
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    Jehozadak went into captivity when the LORD sent Judah and Jerusalem into exile by the hand of Nebuchadnezzar.
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    The sons of Levi: Gershom, Kohath, and Merari.
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    These are the names of the sons of Gershom: Libni and Shimei.
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    The sons of Kohath: Amram, Izhar, Hebron, and Uzziel.
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    The sons of Merari: Mahli and Mushi. These are the clans of the Levites listed according to their fathers:
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    Of Gershom: Libni his son, Jahath his son, Zimmah his son,
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    Joah his son, Iddo his son, Zerah his son, and Jeatherai his son.
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    The descendants of Kohath: Amminadab his son, Korah his son, Assir his son,
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    Elkanah his son, Ebiasaph his son, Assir his son,
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    Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.
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    The descendants of Elkanah: Amasai, Ahimoth,
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    Elkanah his son, Zophai his son, Nahath his son,
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    Eliab his son, Jeroham his son, and Elkanah his son.
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    The sons of Samuel: Joel his firstborn and Abijah his second son.
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    The descendants of Merari: Mahli, Libni his son, Shimei his son, Uzzah his son,
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    Shimea his son, Haggiah his son, and Asaiah his son.
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    These are the men David put in charge of the music in the house of the LORD after the ark rested there.
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    They ministered with song before the tabernacle, the Tent of Meeting, until Solomon built the house of the LORD in Jerusalem. And they performed their duties according to the regulations given them.
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    These are the men who served, together with their sons. From the Kohathites: Heman the singer, the son of Joel, the son of Samuel,
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    the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,
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    the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,
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    the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah,
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    the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,
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    the son of Izhar, the son of Kohath, the son of Levi, the son of Israel.
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    Heman’s kinsman was Asaph, who served at his right hand: Asaph the son of Berechiah, the son of Shimea,
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    the son of Michael, the son of Baaseiah, the son of Malchijah,
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    the son of Ethni, the son of Zerah, the son of Adaiah,
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    the son of Ethan, the son of Zimmah, the son of Shimei,
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    the son of Jahath, the son of Gershom, the son of Levi.
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    On the left were their kinsmen, the sons of Merari: Ethan the son of Kishi, the son of Abdi, the son of Malluch,
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    the son of Hashabiah, the son of Amaziah, the son of Hilkiah,
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    the son of Amzi, the son of Bani, the son of Shemer,
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    the son of Mahli, the son of Mushi, the son of Merari, the son of Levi.
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    Their fellow Levites were assigned to every kind of service of the tabernacle, the house of God.
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    But Aaron and his sons did all the work of the Most Holy Place. They presented the offerings on the altar of burnt offering and on the altar of incense to make atonement for Israel, according to all that Moses the servant of God had commanded.
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    These were the descendants of Aaron: Eleazar his son, Phinehas his son, Abishua his son,
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    Bukki his son, Uzzi his son, Zerahiah his son,
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    Meraioth his son, Amariah his son, Ahitub his son,
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    Zadok his son, and Ahimaaz his son.
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    Now these were the territories assigned to the descendants of Aaron from the Kohathite clan for their settlements, because the first lot fell to them:
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    They were given Hebron in the land of Judah and its surrounding pasturelands.
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    But the fields and villages around the city were given to Caleb son of Jephunneh.
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    So the descendants of Aaron were given Hebron (a city of refuge), Libnah, Jattir, Eshtemoa,
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    Hilen, Debir,
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    Ashan, Juttah, and Beth-shemesh, together with their pasturelands.
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    And from the tribe of Benjamin they were given Gibeon, Geba, Alemeth, and Anathoth, together with their pasturelands. So they had thirteen cities in all among their families.
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    To the rest of the Kohathites, ten cities were allotted from the half-tribe of Manasseh.
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    The Gershomites, according to their clans, were allotted thirteen cities from the tribes of Issachar, Asher, Naphtali, and Manasseh in Bashan.
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    The Merarites, according to their families, were allotted twelve cities from the tribes of Reuben, Gad, and Zebulun.
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    So the Israelites gave to the Levites these cities and their pasturelands.
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    They assigned by lot the cities named above from the tribes of Judah, Simeon, and Benjamin.
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    And some of the clans of the Kohathites were given cities from the tribe of Ephraim for their territory:
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    They were given Shechem (a city of refuge) with its pasturelands in the hill country of Ephraim, and Gezer,
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    Jokmeam, Beth-horon,
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    Aijalon, and Gath-rimmon, together with their pasturelands.
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    And from the half-tribe of Manasseh the remaining clans of the Kohathites were given Aner and Bileam, together with their pasturelands.
  • 71
    The Gershomites received the following: From the clan of the half-tribe of Manasseh they were given Golan in Bashan and also Ashtaroth, together with their pasturelands.
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    From the tribe of Issachar they were given Kedesh, Daberath,
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    Ramoth, and Anem, together with their pasturelands.
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    From the tribe of Asher they were given Mashal, Abdon,
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    Hukok, and Rehob, together with their pasturelands.
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    And from the tribe of Naphtali they were given Kedesh in Galilee, Hammon, and Kiriathaim, together with their pasturelands.
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    The Merarites (the rest of the Levites) received the following: From the tribe of Zebulun they were given Rimmono and Tabor, together with their pasturelands.
  • 78
    From the tribe of Reuben east of the Jordan opposite Jericho they were given Bezer in the wilderness, Jahzah,
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    Kedemoth, and Mephaath, together with their pasturelands.
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    And from the tribe of Gad they were given Ramoth in Gilead, Mahanaim,
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    Heshbon, and Jazer, together with their pasturelands.

1 Chronicles Chapter 6 Commentary

The Sacred Bloodline That Kept Faith Alive

What’s 1 Chronicles 6 about?

This chapter traces the priestly lineage from Aaron through to the exile, showing how God preserved His worship system through centuries of chaos. It’s not just a family tree—it’s the story of how sacred responsibilities passed from father to son, ensuring Israel never lost touch with the holy.

The Full Context

1 Chronicles 6 comes at a crucial moment in Israel’s history. The Chronicler, writing after the Babylonian exile (likely around 400-350 BCE), is addressing a community trying to rebuild their identity. These returned exiles faced a fundamental question: how do we reconnect with our God after decades of displacement? The genealogies aren’t boring record-keeping—they’re lifelines thrown to a drowning people, showing them their sacred heritage survived the catastrophe.

The chapter focuses specifically on the Levitical priesthood, tracing three main branches: the descendants of Aaron (the high priestly line), the Kohathites, Gershonites, and Merarites (the temple servants), and the Levitical cities scattered throughout Israel. This wasn’t just administrative organization—it was God’s design for keeping worship alive in every corner of the land. The Chronicler is essentially saying, “Look, the system that connected heaven and earth is still intact. Your spiritual DNA survived.”

What the Ancient Words Tell Us

The Hebrew word kohen (priest) appears dozens of times in this chapter, but it carries weight modern readers often miss. A kohen wasn’t just someone who performed religious duties—he was literally a “one who stands” before God on behalf of the people. The verb form suggests ongoing action: these weren’t part-time religious workers but full-time mediators whose very existence bridged the gap between holy God and sinful humanity.

Grammar Geeks

The phrase “Eleazar his son, Phinehas his son” (1 Chronicles 6:4) uses the Hebrew construction ben (son) repeatedly, but it’s not redundant. This pattern emphasizes unbroken succession—each generation literally “builds” (banah) upon the previous one, creating an unshakeable foundation of sacred responsibility.

When the text describes the Levites being “given” cities (1 Chronicles 6:54-81), the Hebrew verb nathan carries the sense of being “appointed” or “assigned by divine decree.” These weren’t just real estate transactions—God was strategically placing His representatives throughout the land like spiritual embassies, ensuring no corner of Israel was far from worship and instruction.

What Would the Original Audience Have Heard?

Picture the returned exiles hearing these names read aloud. Many had been born in Babylon, knowing their heritage only through stories. When the Chronicler rattled off “Kohath, Amram, Aaron, Moses” (1 Chronicles 6:1-3), hearts would have stirred with recognition. These weren’t just ancient names—they were family.

The original audience would have immediately caught something we miss: the deliberate emphasis on musical worship. 1 Chronicles 6:31-48 lists the Levitical singers with the same care given to priests. Why? Because after exile, when the temple lay in ruins, it was the songs—the psalms, the melodies, the liturgies—that kept faith alive in foreign lands. Music became portable worship, and these genealogies honor the families who preserved it.

Did You Know?

The Levitical cities mentioned in 1 Chronicles 6:54-81 weren’t concentrated in one region but strategically scattered across all twelve tribal territories. This created a network where every Israelite lived within a day’s journey of Levitical teaching and guidance—ancient Israel’s education system was built into its geography.

Wrestling with the Text

Here’s what puzzles me about this chapter: why does the Chronicler spend so much time on genealogies that seem to have gaps? Compare 1 Chronicles 6:3-15 with Ezra 7:1-5, and you’ll notice the Chronicler skips several generations. This isn’t sloppy record-keeping—it’s selective emphasis.

The Chronicler is highlighting key figures who represent crucial transitions: Aaron (the first high priest), Eleazar (who took over after Aaron), Phinehas (who turned away God’s wrath), and so on down to the exile. He’s not giving us a complete family tree; he’s painting a theological portrait showing how God’s faithfulness persisted through every crisis.

Wait, That’s Strange…

Why does 1 Chronicles 6:28 say Samuel had sons named Joel and Abiah, but 1 Samuel 8:2 says his firstborn was Joel and his second was Abiah? The Chronicler is making a point: even great spiritual leaders like Samuel couldn’t guarantee their children would follow faithfully—faithfulness must be chosen fresh in every generation.

How This Changes Everything

This chapter demolishes the idea that spiritual heritage is automatic. Yes, God honored the priestly lineage and maintained His covenant promises, but look closely at the text. Not every son mentioned here was faithful. The system survived not because genetics guaranteed godliness, but because God Himself preserved what was necessary for His purposes.

For the post-exilic community, this was revolutionary hope. They’d wondered if their spiritual connection was severed by exile, if their children born in foreign lands were somehow less legitimate before God. The Chronicler’s answer thunders through these genealogies: God’s faithfulness transcends geography, political disasters, and even generational failure.

“God’s covenant isn’t fragile—it’s designed to survive everything human frailty can throw at it.”

The Levitical cities scattered throughout the land create a beautiful picture of what God intended: His presence wasn’t confined to Jerusalem but accessible everywhere His people lived. Worship wasn’t centralized but distributed. Sacred wisdom wasn’t hoarded but shared. This chapter shows us God’s heart for making Himself known in every neighborhood, every community, every family.

Key Takeaway

Your spiritual heritage isn’t about bloodline—it’s about believing in the same God who preserves His people through every crisis. The faithfulness that carried the priesthood through centuries of chaos is the same faithfulness carrying you through today’s challenges.

Further Reading

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