2 Corinthians Chapter 12

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September 12, 2025

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🌟 Paul’s Amazing Trip to Heaven

Paul had to tell the Corinthian church about something incredible that happened to him. Even though bragging isn’t usually good, Paul needed to share this amazing story to help people understand God’s power. Paul said, “I know a man who loves Jesus (actually, Paul was talking about himself, but he was being humble). Fourteen years ago, this man was taken up to heaven!ᵃ He might have gone there in his body, or maybe just his spirit – only God knows for sure.” “This man was taken to paradise,ᵇ where God lives, and he heard words so beautiful and amazing that no human is allowed to repeat them. It was like hearing God’s secret language!”
ᵃ Heaven: The wonderful place where God lives, far above the clouds and stars. It’s the most beautiful place you could ever imagine!
ᵇ Paradise: Another name for the most special part of heaven, like the most amazing garden where everything is perfect and beautiful.

🌵 Paul’s Thorn Problem

Because Paul had seen such amazing things in heaven, God knew Paul might start thinking he was super special and better than everyone else. So God allowed Paul to have a “thorn in his flesh”ᶜ – something that bothered him and kept him humble. This thorn was like having a splinter that wouldn’t come out, but much worse. It might have been sickness, or people who were mean to him, or some other difficulty that made life hard. Paul prayed three times, asking God to take this problem away. But God gave him a wonderful answer: “My grace is all you need, Paul. When you are weak, that’s when My power shines the brightest through you!” After hearing this, Paul said, “Now I’m actually happy about my weaknesses! When I’m weak, Jesus’ power can work through me like a superhero’s strength flowing through someone ordinary.”
ᶜ Thorn in his flesh: A painful problem that God allowed to stay in Paul’s life to keep him from becoming proud. Sometimes God uses difficult things to help us grow stronger and stay close to Him.

🦸‍♂️ Paul Shows He’s a Real Apostle

Some people were saying Paul wasn’t as good as other church leadersᵈ (they called themselves “super-apostles” like they were superheroes of faith). But Paul reminded the Corinthians of all the amazing miracles, signs, and wonders he had done among them. “I never asked you for money like those other teachers did,” Paul said. “I took care of myself so I wouldn’t be a burden to you. The only thing I didn’t give you that I gave other churches was… well, actually, I can’t think of anything! Sorry if that hurt your feelings!”
ᵈ Super-apostles: Fake teachers who bragged about how special they were and asked for lots of money. They were like bullies who tried to make Paul look bad.

👨‍👩‍👧‍👦 Paul Loves His Church Family

Paul explained that he was getting ready to visit the Corinthians for the third time. “I won’t ask you for money,” he promised. “Parents save up money for their children, not the other way around! You’re like my children in faith, and I love spending everything I have to help you grow.” “Some of you might think I was tricky by not taking money directly but having my friends collect it instead. But Titus and my other friendsᵉ walked in the same honest footsteps I did. We all had the same loving heart from God’s Spirit.”
ᵉ Titus and friends: These were Paul’s helpers who were honest and loving, just like Paul. They helped churches learn about Jesus without trying to get rich or famous.

😟 Paul’s Worries About His Church Family

Paul was worried about what he might find when he visited. “I’m afraid some of you might be fighting with each other, being jealous, getting angry, being selfish, saying mean things about others, gossiping, being proud, or causing troubleᶠ in the church.” “I’m also worried that some people who were doing wrong things before still haven’t said sorry to God and changed their ways. When I come, I might have to be sad about this, and God might have to humble me as I deal with these problems.” But remember, Paul wrote all of this because he loved the Corinthian church like a father loves his children. Everything he did was to help them grow stronger in their love for Jesus!
ᶠ Church troubles: These are problems that happen when people don’t treat each other with love and kindness, like fighting, gossiping, or being mean. God wants His people to love each other like a happy family.
  • 1
    ¹I must boast, though it accomplishes nothing. Let me tell you about visions and revelations from the Lord.
  • 2
    ²I know a man in Messiahᵃ who fourteen years ago was caught up to the third heavenᵇ—whether in the body or out of the body, I don’t know; God knows.
  • 3
    ³And I know that this man—whether in the body or apart from the body I don’t know, but God knows—
  • 4
    ⁴was caught up to paradiseᶜ and heard inexpressible words, things that no one is permitted to speak.
  • 5
    ⁵I will boast about a man like that, but I will not boast about myself, except about my weaknesses.
  • 6
    ⁶Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say,
  • 7
    ⁷or because of these surpassingly great revelations. Therefore, to keep me from becoming conceited, I was given a thorn in my fleshᵈ, a messenger of Satan, to torment me.
  • 8
    ⁸Three times I pleaded with the Lord to take it away from me.
  • 9
    ⁹But He said to me, “My grace is sufficient for you, for My power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Messiah’s power may rest on me.
  • 10
    ¹⁰That is why, for Messiah’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
  • 11
    ¹¹I have made a fool of myself, but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the “super-apostles,”ᵉ even though I am nothing.
  • 12
    ¹²I persevered in demonstrating among you the marks of a true apostle, including signs, wonders and miraclesᶠ.
  • 13
    ¹³How were you inferior to the other churches, except that I was never a burden to you? Forgive me this wrong!
  • 14
    ¹⁴Now I am ready to visit you for the third time, and I will not be a burden to you, because what I want is not your possessions but you yourselves. After all, children should not have to save up for their parents, but parents for their children.
  • 15
    ¹⁵So I will very gladly spend for you everything I have and expend myself as well. If I love you more, will you love me less?
  • 16
    ¹⁶Be that as it may, I have not been a burden to you. Yet, crafty fellow that I am, I caught you by trickery!
  • 17
    ¹⁷Did I exploit you through any of the men I sent to you?
  • 18
    ¹⁸I urged Titus to go to you and I sent our brother with him. Titus did not exploit you, did he? Did we not walk in the same footsteps by the same Spirit?
  • 19
    ¹⁹Have you been thinking all along that we have been defending ourselves to you? We have been speaking in the sight of God as those in Messiah; and everything we do, dear friends, is for your strengthening.
  • 20
    ²⁰For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be. I fear that there may be discord, jealousy, fits of rage, selfish ambition, slander, gossip, arrogance and disorderᵍ.
  • 21
    ²¹I am afraid that when I come again my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of the impurity, sexual sin and debauchery in which they have indulged.

Footnotes:

  • ²ᵃ In Messiah: Paul’s frequent phrase describing the believer’s spiritual union and identification with Jesus as the Messiah, indicating a transformed life lived in relationship with Him.

    ²ᵇ Third heaven: In Jewish cosmology, the highest heaven where God’s throne is located, beyond the first heaven (sky) and second heaven (space/stars).

  • ⁴ᶜ Paradise: The blessed dwelling place of the righteous dead, often associated with the Garden of Eden or heaven itself in Jewish thought.
  • ⁷ᵈ Thorn in my flesh: An unspecified physical ailment, weakness, or persistent difficulty that God allowed to remain in Paul’s life to keep him humble despite his extraordinary revelations.
  • ¹¹ᵉ Super-apostles: Paul’s sarcastic term for false teachers who claimed superior apostolic authority and credentials, likely demanding payment and impressive credentials.
  • ¹²ᶠ Signs, wonders and miracles: The three-fold description of supernatural works that authenticated Paul’s apostolic ministry and divine calling. And the test of a true apostle.
  • ²⁰ᵍ Discord, jealousy, fits of rage, selfish ambition, slander, gossip, arrogance and disorder: Eight specific sins that were threatening the unity and health of the Corinthian church community.
  • 1
    (1) Boasting is necessary, though surely not profitable but I will go on to visions and revelations of the אָדוֹן Adonai (Lord).
  • 2
    (2) I know a man in Mashiach, who 14 years ago, if in body I don’t know or outside the body, I don’t know. יהוה YAHWEH knows! Such as this was caught up to the third sky-above.
  • 3
    (3) And I know this man, if in body or apart from the body, I don’t know, יהוה YAHWEH knows
  • 4
    (4) was snatched up into The Paradise and heard inexpressibly sacred spoken words which a man isn’t permitted to speak!
  • 5
    (5) For such as this I will boast but on myself I won’t boast, except in weakness.
  • 6
    (6) For if I do want to boast, I won’t be foolish because I will be speaking firm-truth but I spare you, so that nobody will credit to me more than whatever they see or hear of me. Anything of me
  • 7
    (7) because of the extreme degree of the revelations! Therefore, so that I don’t exalt myself there was given me a thorn of the flesh. A messenger-angel of the adversary to beat me, so that I don’t exalt myself!
  • 8
    (8) About this, I pleaded with יהוה YAHWEH three times so that it might leave from me.
  • 9
    (9) And He said to me, “Be content with your favourable-grace! My power completes in weakness.”
  • 10
    (10) Therefore, I’m delighted in weakness, mistreatments, pressures, persecutions and distress for Mashiach! For when I’m weak, then I’m strong!
  • 11
    (11) Becoming foolish to you compels me because I should’ve been recommended by you. For in no respect was I lacking to the extraordinary ambassadors even though I’m nobody!
  • 12
    (12) The sure miraculous-signs of the ambassador were produced in you in all perseverance, both by miraculous-signs, wonders and powers.
  • 13
    (13) For in what were you treated as inferior to the rest of the assemblies, except that I myself didn’t become a burden to you? Forgive me for this wrong!
  • 14
    (14) Look, for this third time I’m ready to come to you and I won’t be a burden to you because I don’t seek what is yours but rather you! For children don’t owe it to store up treasures for parents but rather parents for children.
  • 15
    (15) Now I will gladly spend and be expended for your lives! If I love you abundantly, am I loved less?
  • 16
    (16) Now be that as it may, I didn’t burden you but rather the sly one I am, I cunningly took you.
  • 17
    (17) I haven’t taken advantage of you through any of those whom I sent to you, have I?
  • 18
    (18) I pleaded with Titus (Nurse; Honourable) and sent a brother with him. Titus didn’t take advantage of you, did he? Don’t we walk in the same ruach-spirit, aren’t we in the same footprints?
  • 19
    (19) All this time have you been thinking that we’re defending ourselves to you? It’s before the sight of אֱלֹהִים Elohim (God) we are speaking in Mashiach and all for your building up beloved!
  • 20
    (20) For I’m afraid, perhaps somehow when I come, I might find you to not be of such sorts as I want and may be found by you to be such as you don’t want! That somehow there’s strife, jealousy, angry tempers, selfish ambition, evil speech, gossip, arrogance and insurrection!
  • 21
    (21) I’m afraid when I come again, my אֱלֹהִים Elohim might humble me before you and I might grieve over many who’ve deviated beforehand and not returned-repentant upon impurity, sexual deviation and the sensual filth they have practiced. 

Footnotes:

  • ²ᵃ In Messiah: Paul’s frequent phrase describing the believer’s spiritual union and identification with Jesus as the Messiah, indicating a transformed life lived in relationship with Him.

    ²ᵇ Third heaven: In Jewish cosmology, the highest heaven where God’s throne is located, beyond the first heaven (sky) and second heaven (space/stars).

  • ⁴ᶜ Paradise: The blessed dwelling place of the righteous dead, often associated with the Garden of Eden or heaven itself in Jewish thought.
  • ⁷ᵈ Thorn in my flesh: An unspecified physical ailment, weakness, or persistent difficulty that God allowed to remain in Paul’s life to keep him humble despite his extraordinary revelations.
  • ¹¹ᵉ Super-apostles: Paul’s sarcastic term for false teachers who claimed superior apostolic authority and credentials, likely demanding payment and impressive credentials.
  • ¹²ᶠ Signs, wonders and miracles: The three-fold description of supernatural works that authenticated Paul’s apostolic ministry and divine calling. And the test of a true apostle.
  • ²⁰ᵍ Discord, jealousy, fits of rage, selfish ambition, slander, gossip, arrogance and disorder: Eight specific sins that were threatening the unity and health of the Corinthian church community.
  • 1
    It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.
  • 2
    I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
  • 3
    And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)
  • 4
    How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.
  • 5
    Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.
  • 6
    For though I would desire to glory, I shall not be a fool; for I will say the truth: but [now] I forbear, lest any man should think of me above that which he seeth me [to be], or [that] he heareth of me.
  • 7
    And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
  • 8
    For this thing I besought the Lord thrice, that it might depart from me.
  • 9
    And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
  • 10
    Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.
  • 11
    I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
  • 12
    Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.
  • 13
    For what is it wherein ye were inferior to other churches, except [it be] that I myself was not burdensome to you? forgive me this wrong.
  • 14
    Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
  • 15
    And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.
  • 16
    But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.
  • 17
    Did I make a gain of you by any of them whom I sent unto you?
  • 18
    I desired Titus, and with [him] I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? [walked we] not in the same steps?
  • 19
    Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but [we do] all things, dearly beloved, for your edifying.
  • 20
    For I fear, lest, when I come, I shall not find you such as I would, and [that] I shall be found unto you such as ye would not: lest [there be] debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
  • 21
    [And] lest, when I come again, my God will humble me among you, and [that] I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
  • 1
    I must go on boasting. Although there is nothing to gain, I will go on to visions and revelations from the Lord.
  • 2
    I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of it I do not know, but God knows.
  • 3
    And I know that this man—whether in the body or out of it I do not know, but God knows—
  • 4
    was caught up to Paradise. The things he heard were too sacred for words, things that man is not permitted to tell.
  • 5
    I will boast about such a man, but I will not boast about myself, except in my weaknesses.
  • 6
    Even if I wanted to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will credit me with more than he sees in me or hears from me,
  • 7
    or because of these surpassingly great revelations. So to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me.
  • 8
    Three times I pleaded with the Lord to take it away from me.
  • 9
    But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of Christ may rest on me.
  • 10
    That is why, for the sake of Christ, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
  • 11
    I have become a fool, but you drove me to it. In fact, you should have commended me, since I am in no way inferior to those “super-apostles,” even though I am nothing.
  • 12
    The true marks of an apostle—signs, wonders, and miracles—were performed among you with great perseverance.
  • 13
    In what way were you inferior to the other churches, except that I was not a burden to you? Forgive me this wrong!
  • 14
    See, I am ready to come to you a third time, and I will not be a burden, because I am not seeking your possessions, but you. For children should not have to save up for their parents, but parents for their children.
  • 15
    And for the sake of your souls, I will most gladly spend my money and myself. If I love you more, will you love me less?
  • 16
    Be that as it may, I was not a burden to you; but crafty as I am, I caught you by trickery.
  • 17
    Did I exploit you by anyone I sent you?
  • 18
    I urged Titus to visit you, and I sent our brother with him. Did Titus exploit you in any way? Did we not walk in the same Spirit and follow in the same footsteps?
  • 19
    Have you been thinking all along that we were making a defense to you? We speak before God in Christ, and all of this, beloved, is to build you up.
  • 20
    For I am afraid that when I come, I may not find you as I wish, and you may not find me as you wish. I fear that there may be quarreling, jealousy, rage, rivalry, slander, gossip, arrogance, and disorder.
  • 21
    I am afraid that when I come again, my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of their acts of impurity, sexual immorality, and debauchery.

2 Corinthians Chapter 12 Commentary

When God Says “No” – Paul’s Thorn and the Beauty of Divine Weakness

What’s 2 Corinthians 12 about?

This is Paul’s most vulnerable chapter – where he reluctantly boasts about a mystical vision, then immediately pivots to discuss his mysterious “thorn in the flesh.” It’s a raw look at how God’s power shows up best when we’re at our weakest, and why sometimes the most loving thing God can do is say “no” to our prayers.

The Full Context

2 Corinthians 12 emerges from one of Paul’s most emotionally charged letters. The Corinthian church was being infiltrated by “super-apostles” – charismatic leaders who questioned Paul’s credentials and authority. These opponents likely boasted about their spiritual experiences, miraculous signs, and eloquent speaking abilities, making Paul look inferior by comparison. The apostle found himself in the uncomfortable position of having to defend his ministry while maintaining his preference for humility over self-promotion.

This chapter represents the climax of Paul’s reluctant “boasting” that began in 2 Corinthians 11. But here’s what’s brilliant about Paul’s strategy: just when his opponents expected him to match their grandiose claims with even greater spiritual achievements, he pivots to weakness. He shares an extraordinary vision (verses 1-6), then immediately undercuts any glory it might bring by discussing his “thorn in the flesh” (verses 7-10). The chapter concludes with Paul’s frustration over having to engage in this kind of comparison at all, while affirming his genuine apostolic credentials through the signs, wonders, and patient endurance he demonstrated among them.

What the Ancient Words Tell Us

The Greek language in this chapter is loaded with irony and emotional tension. When Paul talks about “boasting” (kaucháomai), he’s using a word that typically carried positive connotations in Greek culture – think of a father proudly talking about his son’s achievements. But Paul keeps qualifying it as “foolish” boasting, creating this uncomfortable tension between cultural expectations and Christian values.

Grammar Geeks

When Paul says “I know a man in Christ” (verse 2), the Greek construction is deliberately vague. The phrase oída ánthrōpon en Christṓ could easily be translated as “I know myself as a person in Christ,” but Paul maintains this third-person distance. It’s like he’s so uncomfortable with spiritual bragging that he can’t even directly claim his own experience.

The phrase “thorn in the flesh” (skólops tē sarkí) is fascinating. Skólops could refer to anything from a splinter to a stake used for torture. The word sarx (flesh) doesn’t just mean physical body – it represents our entire fallen human nature, the part of us that’s vulnerable, weak, and mortal. Paul isn’t just dealing with a physical ailment; he’s wrestling with the reality of human limitation itself.

What Would the Original Audience Have Heard?

To the Corinthians, this chapter would have sounded revolutionary. In their culture, divine favor was demonstrated through strength, success, and impressive supernatural experiences. Mystery religions promised ecstatic visions and secret knowledge. Philosophers competed over who could demonstrate the most self-control and eloquence.

Paul’s opponents were playing by these cultural rules perfectly. They likely strutted into Corinth with impressive letters of recommendation, dramatic healings, and compelling spiritual testimonies. By ancient standards, they looked like winners.

Did You Know?

In the Greco-Roman world, physical ailments were often seen as signs of divine disfavor. If you were sick, disabled, or struggling, it suggested the gods were angry with you. Paul’s admission of an ongoing “thorn” would have been scandalous – like a modern prosperity preacher admitting to chronic illness.

Then comes Paul with this bizarre message: “Actually, God’s power works best when I’m failing.” To Corinthian ears, this would have sounded like admitting defeat. But Paul is introducing them to a completely different way of thinking about divine power – one where God’s strength isn’t revealed despite human weakness, but precisely through it.

Wrestling with the Text

Here’s what keeps me up at night about this passage: Why doesn’t God heal Paul? This is the man who raised the dead (Acts 20:9-12), who healed the sick through handkerchiefs (Acts 19:11-12), who had extraordinary supernatural experiences. Yet when he asks for his own healing – three times, no less – God says no.

The traditional answer is that the thorn kept Paul humble. But I think there’s something deeper happening here. Notice that God doesn’t remove the thorn, but He does speak. The divine response isn’t silence or abandonment – it’s “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9).

Wait, That’s Strange…

Paul uses the Greek perfect tense (tetelestai) when he says God’s power “is made perfect” in weakness. This is the same tense Jesus used on the cross when He said “It is finished.” Paul isn’t describing a one-time event, but an ongoing, completed reality – God’s power doesn’t just show up in weakness, it reaches its full expression there.

This suggests that Paul’s thorn isn’t a cosmic mistake or divine cruelty. It’s the very mechanism through which God’s power flows most effectively. Remove the thorn, and you might actually remove the conduit for divine strength.

How This Changes Everything

What if Paul’s experience isn’t exceptional but normative? What if the thorns in our lives aren’t obstacles to overcome but channels through which God’s power flows?

This flips our entire prosperity theology on its head. We spend so much energy trying to eliminate our weaknesses, fix our problems, and present our best selves to the world. But Paul discovered something revolutionary: God’s grace doesn’t eliminate our limitations – it works through them.

Think about the mathematics of divine power. In human terms, strength plus weakness equals compromise. But in God’s economy, divine strength plus human weakness equals something greater than either alone. It’s not 5 + (-3) = 2. It’s more like 5 × 0 = ∞. When we bring nothing to the table, God’s everything has room to work.

“The very thing you think disqualifies you from God’s service might be exactly what qualifies you for it.”

This explains why Paul can actually boast about his weaknesses (2 Corinthians 12:9). He’s not celebrating dysfunction for its own sake – he’s recognizing that his limitations have become the stage where God’s unlimited power gets to perform.

Key Takeaway

Sometimes the most loving thing God can do is say “no” to our prayers for strength, because He wants to give us something better – the chance to experience His strength working through our weakness. Your thorn might not be a bug in the system; it might be a feature.

Further Reading

Internal Links:

External Scholarly Resources:

Tags

2 Corinthians 12:1-10, 2 Corinthians 12:9, Acts 20:9-12, Acts 19:11-12, divine weakness, Paul’s thorn, apostolic authority, spiritual visions, God’s grace, human limitation, divine power, Christian suffering, unanswered prayer, humility, boasting in weakness

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