2 Corinthians Chapter 9

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September 12, 2025

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2 Corinthians 9 – Paul’s Letter About Sharing 💝

🎯 Getting Ready to Help

Paul was writing another letter to his friends in a city called Corinth. He said, “I don’t really need to keep reminding you about helping God’s people in Jerusalem—I already know you want to help! I’ve been telling everyone in Macedoniaa how excited you are to give money to help other Christians who don’t have enough food or clothes.” “I’ve been bragging about you for a whole year! I told them, ‘Those kids and families in Corinth have been ready to help since last year!’ And guess what? When I told them how generous you wanted to be, it made THEM want to help too!” But Paul was also a little worried. He said, “I’m sending some of my helper friends to visit you first, just to make sure you’re really ready. I don’t want to show up with visitors from Macedonia and find out you forgot to collect the money! That would be embarrassing for all of us after I bragged about how awesome you are!” “So I asked my friends to go ahead of me and help you get your gift ready. This way, when I arrive, your present will be ready to go—and it will be a happy gift, not something you felt forced to give.”

🌱 The Amazing Secret of Giving

Then Paul taught them something really important: “Here’s how giving works—it’s like planting seeds in a garden! If you only plant a few seeds, you’ll only get a few vegetables. But if you plant lots of seeds, you’ll get a huge harvest!” “Each person should decide in their heart how much they want to give. Don’t give because someone is making you feel bad, and don’t give because you feel like you have to. Give because you WANT to! Why? Because God loves it when people give with happy, excited hearts!b” “And here’s the best part—God can bless you with more than enough of everything you need! When God gives you plenty, you’ll have enough to share with others and do lots of good things.” Paul remembered what the Bible says: “God scatters His gifts to poor people like seeds; His goodness lasts forever.”c

🍞 God Provides Everything We Need

“Think about a farmer,” Paul continued. “God gives the farmer seeds to plant AND bread to eat. In the same way, God will give you what you need to share with others, and He’ll make your kindness grow bigger and bigger!” “God will make you rich—not just with money, but with opportunities to be generous! And every time you share, people will thank God for your kindness.”

🙏 When We Give, Everyone Thanks God!

“When you help God’s people who need food and clothes, two amazing things happen. First, you meet their needs—they get what they need to survive! But second, and even more amazing, lots and lots of people start thanking God!” “When people see how you’re obeying God by sharing your money and helping others, they’ll praise God! They’ll see that you really believe in Jesus the Messiah because of how you treat other people. And they’ll pray for you because they can see how much God has blessed you.” “All of this happens because of God’s incredible gift to us!” Paul ended his letter by saying, “Thank You, God, for Your amazing gift that we could never fully describe!”d

📚 Kid-Friendly Footnotes:

a Macedonia: This was another place where Paul’s friends lived, like a different state or country from where his friends in Corinth lived. b Happy Hearts: The word Paul used here is like our word “hilarious”—God gets really excited and happy when we give with joy, like how you feel on Christmas morning! c Bible Quote: Paul was quoting from Psalm 112, which talks about people who love to help others—their kindness never gets old or goes away! d God’s Amazing Gift: Paul was probably thinking about Jesus—God’s best gift ever to the whole world! When we remember how much God gave us through Jesus, it makes us want to give to others too.

🤔 Think About It:

• Have you ever felt really happy when you gave someone a present or helped them? • What are some ways kids can be generous and help others? • How does it make you feel to know that God loves cheerful givers?
  • 1
    ¹Now about the relief fund for God’s people in Jerusalem—there’s really no need for me to keep writing to you about this.
  • 2
    ²I already know how eager you are to help. In fact, I’ve been bragging about you to the believers in Macedonia, telling them how you in Achaia have been ready to give since last year. Your enthusiasm has inspired most of them to action.
  • 3
    ³But I’m sending these brothers ahead to make sure my boasting about you wasn’t premature. I want you to be ready, just as I’ve been saying you would be.
  • 4
    ⁴Otherwise, if some Macedonians come with me and find you unprepared, we would be embarrassed—and so would you—after being so confident about your generosity.
  • 5
    ⁵So I thought it necessary to urge these brothers to go on ahead and arrange in advance for this generous giftᵃ you promised. This way it will be ready as a generous offering, not as something grudgingly given under pressure.
  • 6
    ⁶Remember this: whoever plants sparingly will also harvest sparingly, and whoever plants generously will also harvest generously.
  • 7
    ⁷Each of you should give what you have decided in your heart to give—not reluctantly or under compulsion, because God loves a cheerful giver.ᵇ
  • 8
    ⁸And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work.
  • 9
    ⁹As it is written: He has scattered abroad His gifts to the poor; His righteousness endures forever.
  • 10
    ¹⁰Now He who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness.ᵈ
  • 11
    ¹¹You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.
  • 12
    ¹²This service that you perform is not only supplying the needs of the Lord’s people but is also overflowing in many expressions of thanks to God.
  • 13
    ¹³Because of the service by which you have proved yourselves, others will praise God for the obedience that accompanies your confession of the gospel of the Messiah, and for your generosity in sharing with them and with everyone else.
  • 14
    ¹⁴And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you.
  • 15
    ¹⁵Thanks be to God for His indescribable gift!ᵉ

Footnotes:

  • ⁵ᵃ Generous gift: Paul uses the Greek word “eulogia,” meaning blessing or bounty, emphasizing that their giving should flow from abundance, not obligation.
  • ⁷ᵇ Cheerful giver: The Greek word “hilaros” gives us our English word “hilarious”—God delights in joyful, enthusiastic giving.
  • ⁹ᶜ Old Testament quote: From Psalm 112:9, describing the righteous person who gives freely to the poor, whose righteousness has lasting impact.
  • ¹⁰ᵈ Harvest of righteousness: Paul uses agricultural imagery to show that generous giving produces spiritual fruit that benefits both giver and receiver.
  • ¹⁵ᵉ Indescribable gift: Most likely referring to King Jesus Himself and His Holy Spirit in us, God’s ultimate gift to humanity, which motivates all Christian generosity.
  • 1
    (1) For surely its extraordinary for me to write to you about this service towards the holy ones?
  • 2
    (2) For I know of your fervency which I boast for you to the Macedonians (Extended Land) that Achaia (Trouble; Wailing) has been preparing since last year. Your enthusiasm stirred them up greatly!
  • 3
    (3) But I have sent the brothers, so that our boasting about you might not be empty in this share, so that as I was saying, you might be ready.
  • 4
    (4) Otherwise if Macedonians come with me and find you unprepared, us and not to say you, will be humiliated in this reality.
  • 5
    (5) So then I was lead that it’s necessary to urge the brothers to go on ahead to you and arrange beforehand this generous gift you vowed previously that this is ready? In this way, as a blessing and not as by greediness.
  • 6
    (6) Now this, the one who sows sparingly will reap sparingly and the one sowing upon generous blessings will reap with generous blessings.
  • 7
    (7) Everyone must do, just as they have chosen themselves in their heart, not from grief or under pressure because יהוה YAHWEH loves a happy giver.
  • 8
    Now יהוה YAHWEH is powerfully multiplying every favourable grace to you! So that always having all sufficiency in everything, you may also have an abundance for every good work.
  • 9
    As it’s written, “HE SCATTERED ABROAD, HE GAVE TO THE POOR, HIS RIGHTEOUSNESS REMAINS INTO THE AGE.”
  • 10
    (10) Now the one who provides seed to the sower and bread for food will provide and multiply your seed. And will grow the harvest of your righteousness,
  • 11
    (11) you’ll be made rich in everything for all freedom which is through us producing thankfulness to יהוה YAHWEH.
  • 12
    (12) For this priestly service isn’t only completing the needs of the holy ones, yet also is abounding through much thankfulness to יהוה YAHWEH.
  • 13
    (13) Because of the proof of this service, they will glorify יהוה YAHWEH upon the obedience of your confession to the good news of The Mashiach and for the generosity of your fellowship to them and to all.
  • 14
    (14) They also pray for you, longing for you because of the beyond extreme favourable-grace of יהוה YAHWEH upon you.
  • 15
    (15) Rejoice to יהוה YAHWEH for His inexpressible gift!

Footnotes:

  • ⁵ᵃ Generous gift: Paul uses the Greek word “eulogia,” meaning blessing or bounty, emphasizing that their giving should flow from abundance, not obligation.
  • ⁷ᵇ Cheerful giver: The Greek word “hilaros” gives us our English word “hilarious”—God delights in joyful, enthusiastic giving.
  • ⁹ᶜ Old Testament quote: From Psalm 112:9, describing the righteous person who gives freely to the poor, whose righteousness has lasting impact.
  • ¹⁰ᵈ Harvest of righteousness: Paul uses agricultural imagery to show that generous giving produces spiritual fruit that benefits both giver and receiver.
  • ¹⁵ᵉ Indescribable gift: Most likely referring to King Jesus Himself and His Holy Spirit in us, God’s ultimate gift to humanity, which motivates all Christian generosity.
  • 1
    For as touching the ministering to the saints, it is superfluous for me to write to you:
  • 2
    For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.
  • 3
    Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:
  • 4
    Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.
  • 5
    Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as [a matter of] bounty, and not as [of] covetousness.
  • 6
    But this [I say], He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
  • 7
    Every man according as he purposeth in his heart, [so let him give]; not grudgingly, or of necessity: for God loveth a cheerful giver.
  • 8
    And God [is] able to make all grace abound toward you; that ye, always having all sufficiency in all [things], may abound to every good work:
  • 9
    (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.
  • 10
    Now he that ministereth seed to the sower both minister bread for [your] food, and multiply your seed sown, and increase the fruits of your righteousness;)
  • 11
    Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
  • 12
    For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
  • 13
    Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for [your] liberal distribution unto them, and unto all [men];
  • 14
    And by their prayer for you, which long after you for the exceeding grace of God in you.
  • 15
    Thanks [be] unto God for his unspeakable gift.
  • 1
    Now about the service to the saints, there is no need for me to write to you.
  • 2
    For I know your eagerness to help, and I have been boasting to the Macedonians that since last year you in Achaia were prepared to give. And your zeal has stirred most of them to do likewise.
  • 3
    But I am sending the brothers in order that our boasting about you in this matter should not prove empty, but that you will be prepared, just as I said.
  • 4
    Otherwise, if any Macedonians come with me and find you unprepared, we—to say nothing of you—would be ashamed of having been so confident.
  • 5
    So I thought it necessary to urge the brothers to visit you beforehand and make arrangements for the bountiful gift you had promised. This way, your gift will be prepared generously and not begrudgingly.
  • 6
    Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.
  • 7
    Each one should give what he has decided in his heart to give, not out of regret or compulsion. For God loves a cheerful giver.
  • 8
    And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.
  • 9
    As it is written: “He has scattered abroad His gifts to the poor; His righteousness endures forever.”
  • 10
    Now He who supplies seed to the sower and bread for food will supply and multiply your store of seed and will increase the harvest of your righteousness.
  • 11
    You will be enriched in every way to be generous on every occasion, so that through us your giving will produce thanksgiving to God.
  • 12
    For this ministry of service is not only supplying the needs of the saints, but is also overflowing in many expressions of thanksgiving to God.
  • 13
    Because of the proof this ministry provides, the saints will glorify God for your obedient confession of the gospel of Christ, and for the generosity of your contribution to them and to all the others.
  • 14
    And their prayers for you will express their affection for you, because of the surpassing grace God has given you.
  • 15
    Thanks be to God for His indescribable gift!

2 Corinthians Chapter 9 Commentary

The Secret Behind Generous Hearts That Actually Want to Give

What’s 2 Corinthians 9 about?

Paul’s teaching the Corinthians (and us) that true generosity isn’t about guilt trips or religious duty—it’s about discovering the joy that comes when your heart is so full of God’s grace that giving becomes as natural as breathing. He’s revealing the beautiful cycle where God’s generosity creates generous people who experience even more of God’s goodness.

The Full Context

Picture this: Paul’s been orchestrating one of the ancient world’s largest relief efforts. Churches across the Mediterranean are collecting money for the struggling believers in Jerusalem—a project that’s been years in the making. The Corinthians enthusiastically jumped on board early, but their follow-through has been… well, let’s just say their enthusiasm cooled faster than yesterday’s coffee.

Now Paul’s walking a delicate tightrope. He needs to motivate them without manipulating them, encourage without embarrassing them, and challenge their hearts without crushing their spirits. He’s already mentioned how the Macedonian churches gave sacrificially despite their own poverty, and now he’s worried the Corinthians might feel pressured or, worse, that when the collection team arrives, there won’t be much to collect.

This chapter sits at the heart of Paul’s theology of grace-driven generosity. It’s not tucked away as an afterthought about church fundraising—it’s integral to his understanding of how the gospel transforms every aspect of our lives, including our relationship with money and possessions. Paul sees this collection as more than charity; it’s a tangible expression of the unity between Jewish and Gentile believers, a living demonstration of the gospel’s power to break down barriers and create genuine community across ethnic and economic lines.

What the Ancient Words Tell Us

The Greek word Paul uses for this collection is koinonia—the same word he uses for fellowship, partnership, and communion. This isn’t just charity; it’s family taking care of family. When Paul talks about “ministry” (diakonia) in verse 1, he’s using the same word for the work of deacons and the service of tables. There’s something beautifully ordinary about how Paul frames extraordinary generosity.

But here’s where it gets interesting: in 2 Corinthians 9:7, Paul uses the phrase hilaron doten—“cheerful giver.” That word hilaron is where we get our English word “hilarious.” Paul’s not talking about forced smiles or gritted-teeth generosity. He’s describing giving that bubbles up from such deep joy that it’s almost… funny. Like the joy is so overwhelming it spills out in laughter.

Grammar Geeks

The verb tense Paul uses for “loves” in verse 7 is present active indicative—meaning God’s love for the cheerful giver isn’t a one-time response but his continual, ongoing delight. It’s not that God loves you when you give cheerfully, but that his love is the very reason cheerful giving becomes possible in the first place.

The word for “bountifully” in verses 6-7 is eulogia, which literally means “good word” or blessing. Paul’s creating this beautiful wordplay where blessing leads to blessing—you sow blessings and reap blessings. It’s not about mathematical formulas but about entering into God’s economy of grace where everything multiplies in unexpected ways.

What Would the Original Audience Have Heard?

The Corinthians would have immediately recognized Paul’s agricultural metaphor in 2 Corinthians 9:6. Living in a society where most people were directly connected to farming, they understood that you don’t plant one seed and expect a full harvest, nor do you hoard your seed corn and expect anything to grow. The principle of generous sowing was as basic as breathing.

But they also would have heard something revolutionary in Paul’s approach. In their culture, wealthy benefactors expected public recognition, their names carved in stone for posterity. The entire patronage system ran on visible honors and social climbing. Yet here’s Paul describing a different kind of economy—one where God sees the secret gift, where the recipient’s thanksgiving matters more than public acclaim, and where the giver’s heart attitude trumps the gift’s size.

Did You Know?

Archaeological evidence from Corinth shows numerous inscriptions honoring wealthy citizens for their public generosity. These “benefactor inscriptions” were the ancient equivalent of having your name on a hospital wing. Paul’s emphasis on anonymous, heart-driven giving would have sounded almost scandalous to wealthy Corinthians accustomed to public recognition.

The phrase “God loves a cheerful giver” in verse 7 would have resonated deeply with Greek-speaking audiences because it echoes a common proverb from their culture. But Paul transforms the secular wisdom by grounding it in God’s character rather than human social expectations.

How This Changes Everything

Here’s what Paul understood that we often miss: generosity isn’t the result of having enough—it’s the result of trusting the God who is enough. When he writes in 2 Corinthians 9:8 that “God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work,” he’s not promising prosperity theology. He’s describing the security that comes from knowing God’s got you covered.

The word “abundantly” here is perisseuō—it means to overflow, to have more than enough. But Paul immediately channels that abundance toward “every good work.” It’s not abundance for hoarding; it’s abundance for impact. God ensures you have what you need so you can be part of what he’s doing in the world.

“The most generous people aren’t those who have the most to give—they’re those who trust the most in the God who gives.”

Paul’s vision in 2 Corinthians 9:11-15 is breathtaking. He sees this collection creating a chain reaction: the Corinthians’ generosity meets the Jerusalem believers’ needs, which produces thanksgiving to God, which strengthens the bond between Jewish and Gentile Christians, which demonstrates the gospel’s power to unite what the world divides, which ultimately brings glory to God and builds up his church.

One gift. Multiple ripple effects. That’s how God’s economy works—nothing is wasted, everything multiplies in directions we never imagined.

Wrestling with the Text

But let’s be honest—doesn’t 2 Corinthians 9:6 sound dangerously close to a prosperity gospel promise? “Whoever sows generously will also reap generously”—haven’t we heard that twisted into “give to get rich” schemes?

Paul’s not promising financial returns. The Greek word for “reap” (therizō) appears throughout the New Testament referring to spiritual harvest, eternal reward, and God’s kingdom work. When Paul talks about reaping bountifully, he’s thinking about the harvest of righteousness, the fruit of the Spirit, the eternal weight of glory.

Wait, That’s Strange…

Paul quotes from Psalm 112:9 in verse 9, but the psalm is about a righteous person, not specifically about giving. Why does Paul connect this verse about someone who “has scattered abroad his gifts to the poor” with the broader theme of righteousness? Because Paul sees generosity as both a fruit and a root of righteousness—evidence of a heart transformed by grace and a means of grace that continues that transformation.

The “reaping” might include material provision (God does promise to meet our needs), but it definitely includes the joy of partnership with God, the satisfaction of making a difference, the deepened relationships, the character formation that comes through learning to trust God with our resources, and yes, the eternal rewards that come from faithful stewardship.

Key Takeaway

The secret to generous living isn’t trying harder to give more—it’s learning to receive more deeply from the God whose generosity toward you makes your generosity toward others not just possible, but inevitable.

Further Reading

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Tags

2 Corinthians 9:6, 2 Corinthians 9:7, 2 Corinthians 9:8, 2 Corinthians 9:11-15, Psalm 112:9, generosity, giving, cheerful giver, stewardship, grace, abundance, ministry, fellowship, koinonia, ancient Corinth, Paul’s collection

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