Ezekiel Chapter 42

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September 10, 2025

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🌟 The Most Amazing City Ever! 🌟

🌊 The River of Life

The angel showed John something incredible – a beautiful river that sparkled like diamonds! This wasn’t ordinary water, but the river of lifea that flowed right from God’s throne and Jesus the Lamb’s throne. Imagine the clearest, most beautiful water you’ve ever seen, but even more amazing than that!

🌳 The Amazing Tree of Life

Right in the middle of the golden street, and on both sides of this special river, grew the most wonderful tree ever – the tree of life!b This tree was so amazing that it grew twelve different kinds of delicious fruit, and it made new fruit every single month! And get this – the leaves on this tree could heal people from every nation on earth. How cool is that?

✨ No More Bad Things

In this perfect city, there will never be anything bad or scary ever again! God and Jesus will live right there with everyone, and all of God’s people will get to serve Him and be close to Him. The most amazing part? Everyone will get to see God’s facec – something that’s never happened before because God is so holy and perfect! And God will write His special name right on everyone’s forehead, showing they belong to Him.

☀️ Never Dark Again

There won’t be any nighttime in this city, and nobody will need flashlights or even the sun, because God Himself will be their light! It will be bright and beautiful all the time. And all of God’s people will get to be kings and queens who rule forever and ever with Jesus!

📖 God’s Promise is True

The angel told John something very important: “Everything you’ve heard is completely true! God, who gives messages to His prophets, sent His angel to show His servants what’s going to happen very soon.”
Then Jesus Himself spoke to John: “Look, I’m coming back soon! Anyone who remembers and follows what’s written in this book will be so blessed and happy!”

🙏 Don’t Worship Angels

John was so amazed by everything he saw that he fell down to worship the angel! But the angel quickly stopped him and said, “Don’t worship me! I’m just a servant like you and all the prophets and everyone who obeys God’s word. Only worship God!”

📚 Share This Message

The angel told John not to keep this message secret, but to share it with everyone because Jesus is coming back soon! He explained that people who want to keep doing wrong things will keep doing them, but people who want to do right things will keep doing them too. Everyone gets to choose!

🎁 Jesus is Coming with Rewards

Jesus said, “Look, I’m coming soon, and I’m bringing rewards with Me! I’ll give each person exactly what they deserve for how they lived. I am the Alpha and Omegad – the very first and the very last, the beginning and the end of everything!”

🚪 Who Gets to Enter

“The people who have washed their clothes cleane will be so blessed! They’ll get to eat from the tree of life and walk right through the gates into My beautiful city. But people who choose to keep doing very bad things – like hurting others, lying, and worshiping fake gods – will have to stay outside.”

⭐ Jesus, the Bright Morning Star

“I, Jesus, sent My angel to tell all the churches this amazing news! I am both the Root and the Child of King Davidf, and I am the bright Morning Star that shines in the darkness!”

💒 Come to Jesus

God’s Spirit and the bride (that’s all of God’s people together!) both say, “Come!” And everyone who hears this should say, “Come!” If you’re thirsty for God, come and drink! Anyone who wants to can have the free gift of life-giving water!

⚠️ Don’t Change God’s Words

John gave everyone a very serious warning: Don’t add anything to God’s words in this book, and don’t take anything away from them either! God’s words are perfect just the way they are, and changing them would bring terrible trouble.

🎉 Jesus is Coming Soon!

Jesus promised one more time: “Yes, I am coming soon!”
And John replied, “Amen! Come, Lord Jesus! Please come quickly!”
May the grace and love of the Lord Jesus be with all of God’s people. Amen!

📝 Kid-Friendly Footnotes

  • aRiver of life: This is special water that gives eternal life! It’s like the most refreshing drink ever, but it makes you live forever with God.
  • bTree of life: This is the same tree that was in the Garden of Eden with Adam and Eve. Now it’s back in God’s perfect city, and everyone who loves Jesus gets to eat from it!
  • cSee God’s face: Right now, God is so holy and perfect that people can’t look at Him directly. But in heaven, everyone who loves Jesus will get to see God face to face – like the best hug ever!
  • dAlpha and Omega: These are the first and last letters of the Greek alphabet (like A and Z in English). Jesus is saying He’s the beginning and end of everything!
  • eWashed their clothes clean: This means people who asked Jesus to forgive their sins. Jesus makes our hearts clean like washing dirty clothes!
  • fRoot and Child of King David: Jesus is both God (so He’s greater than King David) and human (so He’s from David’s family). This shows Jesus is the special King God promised to send!
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Footnotes:

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    Then he brought me forth into the utter court, the way toward the north: and he brought me into the chamber that [was] over against the separate place, and which [was] before the building toward the north.
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    Before the length of an hundred cubits [was] the north door, and the breadth [was] fifty cubits.
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    Over against the twenty [cubits] which [were] for the inner court, and over against the pavement which [was] for the utter court, [was] gallery against gallery in three [stories].
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    And before the chambers [was] a walk of ten cubits breadth inward, a way of one cubit; and their doors toward the north.
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    Now the upper chambers [were] shorter: for the galleries were higher than these, than the lower, and than the middlemost of the building.
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    For they [were] in three [stories], but had not pillars as the pillars of the courts: therefore [the building] was straitened more than the lowest and the middlemost from the ground.
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    And the wall that [was] without over against the chambers, toward the utter court on the forepart of the chambers, the length thereof [was] fifty cubits.
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    For the length of the chambers that [were] in the utter court [was] fifty cubits: and, lo, before the temple [were] an hundred cubits.
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    And from under these chambers [was] the entry on the east side, as one goeth into them from the utter court.
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    The chambers [were] in the thickness of the wall of the court toward the east, over against the separate place, and over against the building.
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    And the way before them [was] like the appearance of the chambers which [were] toward the north, as long as they, [and] as broad as they: and all their goings out [were] both according to their fashions, and according to their doors.
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    And according to the doors of the chambers that [were] toward the south [was] a door in the head of the way, [even] the way directly before the wall toward the east, as one entereth into them.
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    Then said he unto me, The north chambers [and] the south chambers, which [are] before the separate place, they [be] holy chambers, where the priests that approach unto the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place [is] holy.
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    When the priests enter therein, then shall they not go out of the holy [place] into the utter court, but there they shall lay their garments wherein they minister; for they [are] holy; and shall put on other garments, and shall approach to [those things] which [are] for the people.
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    Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect [is] toward the east, and measured it round about.
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    He measured the east side with the measuring reed, five hundred reeds, with the measuring reed round about.
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    He measured the north side, five hundred reeds, with the measuring reed round about.
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    He measured the south side, five hundred reeds, with the measuring reed.
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    He turned about to the west side, [and] measured five hundred reeds with the measuring reed.
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    He measured it by the four sides: it had a wall round about, five hundred [reeds] long, and five hundred broad, to make a separation between the sanctuary and the profane place.
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    Then the man led me out northward into the outer court, and he brought me to the group of chambers opposite the temple courtyard and the outer wall on the north side.
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    The building with the door facing north was a hundred cubits long and fifty cubits wide.
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    Gallery faced gallery in three levels opposite the twenty cubits that belonged to the inner court and opposite the pavement that belonged to the outer court.
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    In front of the chambers was an inner walkway ten cubits wide and a hundred cubits long. Their doors were on the north.
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    Now the upper chambers were smaller because the galleries took more space from the chambers on the lower and middle floors of the building.
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    For they were arranged in three stories, and unlike the courts, they had no pillars. So the upper chambers were set back further than the lower and middle floors.
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    An outer wall in front of the chambers was fifty cubits long and ran parallel to the chambers and the outer court.
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    For the chambers on the outer court were fifty cubits long, while those facing the temple were a hundred cubits long.
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    And below these chambers was the entrance on the east side as one enters them from the outer court.
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    On the south side along the length of the wall of the outer court were chambers adjoining the courtyard and opposite the building,
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    with a passageway in front of them, just like the chambers that were on the north. They had the same length and width, with similar exits and dimensions.
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    And corresponding to the doors of the chambers that were facing south, there was a door in front of the walkway that was parallel to the wall extending eastward.
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    Then the man said to me, “The north and south chambers facing the temple courtyard are the holy chambers where the priests who approach the LORD will eat the most holy offerings. There they will place the most holy offerings—the grain offerings, the sin offerings, and the guilt offerings—for the place is holy.
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    Once the priests have entered the holy area, they must not go out into the outer court until they have left behind the garments in which they minister, for these are holy. They are to put on other clothes before they approach the places that are for the people.”
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    Now when the man had finished measuring the interior of the temple area, he led me out by the gate that faced east, and he measured the area all around:
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    With a measuring rod he measured the east side to be five hundred cubits long.
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    He measured the north side to be five hundred cubits long.
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    He measured the south side to be five hundred cubits long.
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    And he came around and measured the west side to be five hundred cubits long.
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    So he measured the area on all four sides. It had a wall all around, five hundred cubits long and five hundred cubits wide, to separate the holy from the common.

Ezekiel Chapter 42 Commentary

The Sacred Rooms That Changed Everything

What’s Ezekiel chapter 42 about?

This chapter takes us on a detailed tour of the sacred chambers surrounding God’s temple – rooms designated for priests to eat holy offerings, change their garments, and store sacred items. It’s God’s blueprint for maintaining the distinction between holy and common, showing us that even the “behind-the-scenes” spaces matter deeply to Him.

The Full Context

We’re deep into Ezekiel’s temple vision now, somewhere around 573 BC during the Babylonian exile. The prophet has been given this incredibly detailed tour of a future temple by his divine guide, and after seeing the main sanctuary in chapter 41, we now get the practical details about the supporting structures. This isn’t just architectural tourism – it’s theology in stone and mortar, revealed to a people whose temple lay in ruins back home.

The original audience would have been devastated Jewish exiles who had lost everything – their land, their temple, their sense of God’s presence. These detailed descriptions of sacred spaces served as both hope for restoration and instruction about how holy things should be handled. Ezekiel’s vision comes at a crucial moment when the people needed to understand that God hadn’t abandoned His plans for dwelling among them. The meticulous attention to these “service rooms” shows that every aspect of approaching God matters, from the grand ceremonies to the mundane tasks of priestly preparation.

What the Ancient Words Tell Us

The Hebrew word lishkah appears repeatedly in this chapter – it’s the term for these sacred chambers or rooms. But this isn’t just any old room; it carries the sense of a carefully designated space with specific purpose. When we see this word, we’re looking at functional holiness – spaces that exist to serve the sacred work of the temple.

Grammar Geeks

The phrase “holy chambers” uses the Hebrew lishkot haqodesh, where qodesh (holiness) isn’t just an adjective describing the rooms – it’s the very purpose they exist to maintain. These aren’t holy rooms; they’re rooms for holiness.

Notice how specific the measurements become in Ezekiel 42:2-4. We get precise dimensions: a hundred cubits long, fifty cubits wide, walkways ten cubits wide. This isn’t obsessive-compulsive architecture – it’s intentional design that reflects God’s ordered approach to sacred space. Every measurement matters because every detail serves the greater purpose of maintaining proper boundaries between holy and common.

The word mavdil in verse 20 is particularly striking – it means “to separate” or “make a distinction.” This is the same word used in Genesis 1:4 when God separated light from darkness. We’re witnessing creation-level intentionality about maintaining sacred boundaries.

What Would the Original Audience Have Heard?

Picture yourself as a Jewish exile in Babylon. Your temple is gone. The priesthood is scattered. The daily rhythms of sacrifice and offering have ceased. Then Ezekiel starts describing these chambers in minute detail – rooms where priests will eat the most holy offerings, spaces for changing from sacred garments to regular clothes, storage areas for holy items.

To the original hearers, this would have sounded like restoration music. Every detail about these service rooms whispered the same message: “God is planning to dwell among you again.” But more than that, these descriptions taught them something crucial about how God views the ordinary tasks that support worship.

Did You Know?

Ancient Near Eastern temples often had elaborate chambers for priests, but most focused on the main sanctuary. Ezekiel’s vision gives equal attention to the “backstage” areas, emphasizing that how priests prepare for worship matters as much as the worship itself.

The emphasis on priests changing clothes (verses 13-14) would have resonated powerfully. In exile, the people had lost their identity markers – their land, their temple, their distinct practices. Hearing about sacred garments that must be removed before entering common areas reminded them that distinction matters to God. They weren’t destined to blend into Babylonian culture forever.

Wrestling with the Text

Here’s something that strikes me as I read this chapter: Why does God care so much about where priests eat their meals and change their clothes? Verse 13 specifies that priests must eat the most holy offerings in these chambers – not just anywhere in the temple complex. Verse 14 insists they must change their garments before going out to the people.

This isn’t religious bureaucracy – it’s sacred pedagogy. God is teaching through architecture that holiness requires intentional transitions. The priests can’t just wolf down their portion of the sin offering while chatting with visitors, then waltz into the outer court. There has to be a rhythm of separation that honors both the sacred meal and the return to ordinary interaction.

Wait, That’s Strange…

Why does verse 20 mention that the wall separates “the sacred from the common” when we’ve already established that distinction throughout the temple tour? This seems to be highlighting that separation isn’t just about physical space – it’s about spiritual category.

The detailed measurements in this chapter also raise questions. Why these specific dimensions? Why is the walkway exactly ten cubits wide (verse 4)? While we may not understand all the symbolic significance, the precision itself communicates something important: God’s approach to sacred space is thoughtful and intentional, not arbitrary or casual.

How This Changes Everything

This chapter revolutionizes how we think about the “ordinary” aspects of spiritual life. God doesn’t just care about the grand moments of worship – He cares about where you eat your spiritual meals, how you transition between sacred and common activities, and what you do with holy things when the ceremony is over.

The principle of sacred transitions runs throughout this passage. Priests can’t just instantly switch from handling holy offerings to casual conversation. There has to be a process of stepping down from the sacred – changing clothes, moving to different spaces, observing boundaries.

“God’s attention to the backstage areas of worship shows us that there are no unimportant moments in the life of faith – even changing clothes becomes a sacred act when it serves to honor the distinction between holy and common.”

For us today, this might look like intentional rhythms in our spiritual lives. How do we transition from worship to daily life? What practices help us maintain awareness of the sacred amidst the common? The priests’ changing of garments becomes a picture of how we might need intentional practices that help us carry the sacred into ordinary life while still honoring the distinction.

The emphasis on eating the holy offerings only in designated spaces (verse 13) also speaks to how we handle spiritual nourishment. There’s something to be said for creating dedicated space for spiritual feeding – not treating our spiritual meals as grab-and-go experiences, but giving them the honor of proper time and place.

Key Takeaway

God’s meticulous attention to the “service rooms” of worship teaches us that there are no unimportant moments in spiritual life – even the transitions between sacred and common activities matter deeply to Him and should be handled with intention and reverence.

Further Reading

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Tags

Ezekiel 42, sacred space, holiness, temple vision, priestly chambers, holy and common, temple measurements, separation, sacred transitions, exile, restoration, worship preparation, temple service, priestly garments, holy offerings

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