1 Chronicles Chapter 26

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October 9, 2025

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🚪 The Temple Gatekeepers

When King David organized the workers for God’s temple, he made sure there were special guards called gatekeepers. These weren’t just any guards—they were from the Levite familiesᵃ, and their job was to protect God’s house and welcome people who came to worship! The gatekeepers were divided into teams. One team was led by a man named Meshelemiah, who had seven sons. Another important gatekeeper was Obed-Edom. Do you remember him? He was the man who took care of God’s special box called the Ark of the Covenantᵇ when David brought it to Jerusalem. Because Obed-Edom was so faithful and kind to God’s special box, God blessed him with eight sons! All of his sons and grandsons grew up to be strong, helpful men who served in God’s temple. Altogether, there were 62 people from Obed-Edom’s family working as gatekeepers!

🎲 Choosing Gates by Lottery

The temple had gates on all four sides—east, west, north, and south—kind of like a fortress! But how did they decide who would guard which gate? They did something fair: they drew lots.ᶜ It was like drawing names from a hat, and they trusted that God would help them choose the right person for each gate. The East Gate was super important because that’s where the sun rose, and it was the main entrance to the temple. A wise man named Zechariah was chosen for the North Gate. Obed-Edom’s family got the South Gate and also got to watch over the storehouses where all the temple supplies were kept. The West Gate went to Shuppim and Hosah. Every single day, guards were stationed at each gate. Six guards watched the east side, four on the north, four on the south, and guards also protected the storehouses and courtyards. They worked in shifts to make sure God’s house was always protected!

💰 The Treasure Keepers

Besides the gatekeepers, there were other Levites who had a really important job—they were in charge of the treasuries.ᵈ These were like big safes or treasure rooms where valuable things were kept for God’s temple. What kind of treasures? Well, there was gold, silver, and special gifts that people brought to honor God. Sometimes when Israel’s army won battles, the commanders would dedicate part of the treasureᵉ they captured to God. They’d bring it to the temple to help pay for repairs or to buy things the temple needed. A man named Shelomith and his relatives were in charge of all these dedicated treasures. They kept careful records of everything—gifts from King David, gifts from the army commanders, and even special offerings from famous people like Samuel the prophet and King Saul!

⚖️ Officials and Judges

Some Levites didn’t work at the temple at all. Instead, they traveled around Israel as officials and judges. These men, like Kenaniah and his sons, helped make sure people were being fair to each other and following God’s laws in their everyday lives. Other Levites, like Hashabiah and his team of 1,700 men, were responsible for all of God’s work and the king’s business on the west side of the Jordan River. That’s a huge area! King David even sent capable men all the way to Gilead on the east side of the Jordan River. A leader named Jerijah and 2,700 of his relatives were put in charge of the tribes living there—the Reubenites, Gadites, and half of the tribe of Manasseh.

✨ Why This Matters

King David organized all these workers because he wanted everything about worshiping God to be done with excellence and care. Every person had an important job, whether they were guarding a gate, counting treasures, or helping people follow God’s ways. Just like these gatekeepers and treasure keepers, God has a special job for each of us too! We can all serve Him in different ways—by being kind, helping others, protecting what’s important, and taking care of the things He’s given us.

👣 Footnotes:

  • Levite families: The Levites were one of the 12 tribes of Israel, and they had the special job of helping with worship and taking care of God’s temple. They didn’t get their own land like the other tribes—serving God was their full-time job!
  • Ark of the Covenant: This was a special golden box that held the stone tablets with God’s Ten Commandments. It was the most holy object in Israel because it represented God’s presence with His people.
  • Drew lots: This was an ancient way of making decisions fairly, sort of like flipping a coin or drawing straws. The Israelites believed God would guide the outcome to show them what He wanted.
  • Treasuries: These were secure rooms or buildings where valuable items were stored—kind of like a bank vault, but for God’s temple! They kept gold, silver, and other precious gifts safe.
  • Dedicated treasure: When soldiers won battles, they would sometimes give part of what they captured to God as a way of saying “thank you” and honoring Him. This treasure would be used to maintain the temple and support worship.
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Footnotes:

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Footnotes:

  • 1
    Concerning the divisions of the porters: Of the Korhites [was] Meshelemiah the son of Kore, of the sons of Asaph.
  • 2
    And the sons of Meshelemiah [were], Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,
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    Elam the fifth, Jehohanan the sixth, Elioenai the seventh.
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    Moreover the sons of Obededom [were], Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth,
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    Ammiel the sixth, Issachar the seventh, Peulthai the eighth: for God blessed him.
  • 6
    Also unto Shemaiah his son were sons born, that ruled throughout the house of their father: for they [were] mighty men of valour.
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    The sons of Shemaiah; Othni, and Rephael, and Obed, Elzabad, whose brethren [were] strong men, Elihu, and Semachiah.
  • 8
    All these of the sons of Obededom: they and their sons and their brethren, able men for strength for the service, [were] threescore and two of Obededom.
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    And Meshelemiah had sons and brethren, strong men, eighteen.
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    Also Hosah, of the children of Merari, had sons; Simri the chief, (for [though] he was not the firstborn, yet his father made him the chief;)
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    Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brethren of Hosah [were] thirteen.
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    Among these [were] the divisions of the porters, [even] among the chief men, [having] wards one against another, to minister in the house of the LORD.
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    And they cast lots, as well the small as the great, according to the house of their fathers, for every gate.
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    And the lot eastward fell to Shelemiah. Then for Zechariah his son, a wise counseller, they cast lots; and his lot came out northward.
  • 15
    To Obededom southward; and to his sons the house of Asuppim.
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    To Shuppim and Hosah [the lot came forth] westward, with the gate Shallecheth, by the causeway of the going up, ward against ward.
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    Eastward [were] six Levites, northward four a day, southward four a day, and toward Asuppim two [and] two.
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    At Parbar westward, four at the causeway, [and] two at Parbar.
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    These [are] the divisions of the porters among the sons of Kore, and among the sons of Merari.
  • 20
    And of the Levites, Ahijah [was] over the treasures of the house of God, and over the treasures of the dedicated things.
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    [As concerning] the sons of Laadan; the sons of the Gershonite Laadan, chief fathers, [even] of Laadan the Gershonite, [were] Jehieli.
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    The sons of Jehieli; Zetham, and Joel his brother, [which were] over the treasures of the house of the LORD.
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    Of the Amramites, [and] the Izharites, the Hebronites, [and] the Uzzielites:
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    And Shebuel the son of Gershom, the son of Moses, [was] ruler of the treasures.
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    And his brethren by Eliezer; Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomith his son.
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    Which Shelomith and his brethren [were] over all the treasures of the dedicated things, which David the king, and the chief fathers, the captains over thousands and hundreds, and the captains of the host, had dedicated.
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    Out of the spoils won in battles did they dedicate to maintain the house of the LORD.
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    And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated; [and] whosoever had dedicated [any thing, it was] under the hand of Shelomith, and of his brethren.
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    Of the Izharites, Chenaniah and his sons [were] for the outward business over Israel, for officers and judges.
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    [And] of the Hebronites, Hashabiah and his brethren, men of valour, a thousand and seven hundred, [were] officers among them of Israel on this side Jordan westward in all the business of the LORD, and in the service of the king.
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    Among the Hebronites [was] Jerijah the chief, [even] among the Hebronites, according to the generations of his fathers. In the fortieth year of the reign of David they were sought for, and there were found among them mighty men of valour at Jazer of Gilead.
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    And his brethren, men of valour, [were] two thousand and seven hundred chief fathers, whom king David made rulers over the Reubenites, the Gadites, and the half tribe of Manasseh, for every matter pertaining to God, and affairs of the king.
  • 1
    These were the divisions of the gatekeepers: From the Korahites: Meshelemiah son of Kore, one of the sons of Asaph.
  • 2
    Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,
  • 3
    Elam the fifth, Jehohanan the sixth, and Eliehoenai the seventh.
  • 4
    And Obed-edom also had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sachar the fourth, Nethanel the fifth,
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    Ammiel the sixth, Issachar the seventh, and Peullethai the eighth. For God had blessed Obed-edom.
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    Also to his son Shemaiah were born sons who ruled over their families because they were strong, capable men.
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    Shemaiah’s sons were Othni, Rephael, Obed, and Elzabad; his brothers were Elihu and Semachiah, also capable men.
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    All these were descendants of Obed-edom; they and their sons and brothers were capable men with strength to do the work—62 in all from Obed-edom.
  • 9
    Meshelemiah also had sons and brothers who were capable men—18 in all.
  • 10
    Hosah the Merarite also had sons: Shimri the first (although he was not the firstborn, his father had appointed him as the first),
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    Hilkiah the second, Tebaliah the third, and Zechariah the fourth. The sons and brothers of Hosah numbered 13 in all.
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    These divisions of the gatekeepers, through their chief men, had duties for ministering in the house of the LORD, just as their brothers did.
  • 13
    They cast lots for each gate, according to their families, young and old alike.
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    The lot for the East Gate fell to Shelemiah. Then lots were cast for his son Zechariah, a wise counselor, and the lot for the North Gate fell to him.
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    The lot for the South Gate fell to Obed-edom, and the lot for the storehouses to his sons.
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    The lots for the West Gate and the Shallecheth Gate on the ascending highway fell to Shuppim and Hosah. There were guards stationed at every watch.
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    Each day there were six Levites on the east, four on the north, four on the south, and two pairs at the storehouse.
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    As for the court on the west, there were four at the highway and two at the court.
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    These were the divisions of the gatekeepers who were descendants of Korah and Merari.
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    Now their fellow Levites were in charge of the treasuries of the house of God and the treasuries of the dedicated things.
  • 21
    From the descendants of Ladan, who were Gershonites through Ladan and heads of the families of Ladan the Gershonite, were Jehieli,
  • 22
    the sons of Jehieli, Zetham, and his brother Joel. They were in charge of the treasuries of the house of the LORD.
  • 23
    From the Amramites, the Izharites, the Hebronites, and the Uzzielites:
  • 24
    Shebuel, a descendant of Gershom son of Moses, was the officer in charge of the treasuries.
  • 25
    His relatives through Eliezer included Rehabiah his son, Jeshaiah his son, Joram his son, Zichri his son, and Shelomith his son.
  • 26
    This Shelomith and his brothers were in charge of all the treasuries for the things dedicated by King David, by the heads of families who were the commanders of thousands and of hundreds, and by the army commanders.
  • 27
    They had dedicated some of the plunder from their battles to the repair of the house of the LORD.
  • 28
    Everything that had been dedicated by Samuel the seer, Saul son of Kish, Abner son of Ner, and Joab son of Zeruiah, along with everything else that was dedicated, was under the care of Shelomith and his brothers.
  • 29
    From the Izrahites, Chenaniah and his sons had the outside duties as officers and judges over Israel.
  • 30
    From the Hebronites, Hashabiah and his relatives, 1,700 capable men, had charge of the affairs of Israel west of the Jordan for all the work of the LORD and for the service of the king.
  • 31
    As for the Hebronites, Jerijah was the chief of the Hebronites, according to the genealogies of his ancestors. In the fortieth year of David’s reign the records were searched, and strong, capable men were found among the Hebronites at Jazer in Gilead.
  • 32
    Among Jerijah’s relatives there were 2,700 capable men who were heads of families. King David appointed them over the Reubenites, the Gadites, and the half-tribe of Manasseh for every matter pertaining to God and to the affairs of the king.

1 Chronicles Chapter 26 Commentary

The Sacred Security System

What’s 1 Chronicles 26 about?

Ever wonder who kept the temple running smoothly? This chapter reveals God’s intricate plan for temple security, treasury management, and administration – showing us that even the most “mundane” service roles are sacred when done for God’s glory.

The Full Context

1 Chronicles 26 comes at the climax of David’s organizational masterpiece for temple worship. After establishing the priests (1 Chronicles 24) and musicians (1 Chronicles 25), David now turns to the Levites who would serve as gatekeepers, treasurers, and judges. This wasn’t just administrative housekeeping – David was establishing a comprehensive system that would ensure the temple functioned with divine order and integrity. Written during the post-exilic period, the Chronicler is showing the returning exiles exactly how their ancestors organized sacred service under David’s reign.

The literary placement is crucial. The Chronicler has been building toward Solomon’s temple construction, and these chapters (1 Chronicles 23-26) form the constitutional foundation for temple worship. The emphasis on detailed organization reflects the ancient Near Eastern understanding that sacred space required careful management and protection. Every role mentioned here – from door guards to treasure keepers – was essential for maintaining the holiness and functionality of God’s dwelling place among his people.

What the Ancient Words Tell Us

The Hebrew word for “gatekeeper” (shomer) carries rich theological weight. These weren’t just security guards checking IDs at the temple entrance. The root shamar means “to keep, guard, observe, give heed.” It’s the same word used when God placed cherubim to shamar the way to the tree of life in Genesis 3:24.

When 1 Chronicles 26:12 tells us these gatekeepers had “duties” (mishmeroth), it’s using a term that implies sacred responsibility, not mere job descriptions. These men were guardians of holiness itself.

The phrase “lots were cast” appears repeatedly throughout this chapter. The Hebrew goral isn’t about random chance – it’s about divine appointment. In the ancient world, casting lots was understood as a way for God to reveal his will. When we read that they “cast lots, small and great alike” in 1 Chronicles 26:13, we’re seeing a democratic process under divine sovereignty.

Grammar Geeks

The phrase “according to their fathers’ houses” (l’beit avotam) appears six times in this chapter. This isn’t just genealogical record-keeping – it emphasizes that sacred service was a family inheritance, passed down through generations as both privilege and responsibility.

What Would the Original Audience Have Heard?

For post-exilic Israel, reading about these detailed temple arrangements would have been both inspiring and heartbreaking. Many of these families had been scattered during the Babylonian exile. Some gatekeeping families mentioned here – like the descendants of Kore (1 Chronicles 26:1) – would have recognized their own lineage and calling.

The emphasis on 4,000 gatekeepers (1 Chronicles 23:5) wasn’t just impressive staffing – it represented economic security for thousands of families. Temple service provided livelihood, purpose, and social standing. For a community rebuilding from exile, this chapter painted a picture of comprehensive care and divine order.

The detailed treasury responsibilities would have resonated deeply with people who had lost everything. When 1 Chronicles 26:20 mentions Levites in charge of “treasures of the house of God,” the returning exiles would have remembered Solomon’s temple’s vast wealth – and perhaps dreamed of future restoration.

Did You Know?

The gatekeepers worked in shifts around the clock – the Hebrew suggests a 24/7 operation. Archaeological evidence from other ancient temples shows this was common practice, but the scale described here (4,000 gatekeepers) was unprecedented in the ancient world.

Wrestling with the Text

Here’s something that might puzzle modern readers: Why does God care so much about organizational charts and security details? The answer lies in understanding sacred space in the ancient world. The temple wasn’t just a building – it was the intersection of heaven and earth, requiring careful management to maintain its holiness.

But there’s a deeper question: What about the families not chosen for temple service? 1 Chronicles 26:8 notes that Obed-edom’s sons were “able men with strength for the service” – but ability alone didn’t determine assignment. Divine calling through lots did.

This tension between merit and divine appointment runs throughout Scripture. It challenges our modern assumptions about fairness while affirming God’s sovereign right to assign roles according to his purposes, not our preferences.

The extensive focus on financial oversight (1 Chronicles 26:20-28) might seem unspiritual, but it reveals something profound about God’s character. He cares about integrity in handling sacred resources. The detailed accountability measures show that holiness extends to bookkeeping.

How This Changes Everything

This chapter revolutionizes how we think about “sacred” and “secular” work. When 1 Chronicles 26:32 tells us that 2,700 Hebronites were appointed “for every matter pertaining to God and for the affairs of the king,” we see the integration of worship and daily administration.

The gatekeepers weren’t lesser servants than the priests – they were guardians of holiness. Their faithful service at the entrances made possible the priests’ work at the altar. This challenges our hierarchy of “ministry” roles and affirms that every act of faithful service participates in God’s purposes.

Wait, That’s Strange…

Notice that Obed-edom, originally from Gath (a Philistine city), becomes the father of a major gatekeeping family. This foreign-born man’s blessing after housing the ark (2 Samuel 6:10-12) led to his family becoming permanent temple guardians. Sometimes outsiders become the most faithful insiders.

The emphasis on family legacy throughout this chapter speaks to something beyond individual calling. Sacred service was designed to create generational faithfulness, with fathers training sons in the ways of God through daily temple duties.

Most significantly, this chapter shows us God’s attention to detail in caring for his people. Every gate needed guards, every treasure room needed oversight, every judicial matter needed godly administrators. Nothing was too small for divine attention.

“When we understand that guarding God’s house is as sacred as offering sacrifices within it, every job becomes a calling and every workplace becomes a sanctuary.”

Key Takeaway

God doesn’t just call pastors and missionaries – He calls accountants, security guards, administrators, and managers to serve Him with the same sacred dignity. Your faithful work, wherever God has placed you, participates in His eternal purposes.

Further Reading

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