Numbers Chapter 23

0
October 4, 2025

Bible Challenge & Quiz

Read a New Bible & Commentary. Take the Quiz.
F.O.G Jr. selected first to celebrate launch. Learn more.

🔥 Building Altars on the Mountain

Remember how King Balak wanted Balaam to curse the Israelites? Well, now they were ready to try it! Balaam told King Balak, “Build seven altars up here on this mountain, and get seven bulls and seven rams ready.” King Balak did exactly what Balaam said. Together they sacrificed one bull and one ram on each of the seven altars.ᵃ The smoke from the offerings went up into the sky. Then Balaam said to the king, “You stay here by your altars. I’m going to go over to that empty hilltop and see if Yahweh will meet with me. Whatever God tells me, I’ll come back and tell you.”

✨ God Gives Balaam a Message

Balaam walked away to a lonely, rocky place. And guess what? God met him there! Balaam told God, “I’ve prepared seven altars, and we’ve offered a bull and a ram on each one.” Then Yahweh put special words in Balaam’s mouth – like downloading a message right into his brain! God said, “Go back to Balak and tell him exactly what I’m giving you to say.” So Balaam went back down the mountain. There was King Balak, standing by his burnt offerings with all his important officials waiting to hear the curse.

🎤 The First Blessing (Surprise!)

Everyone got quiet. Balaam opened his mouth and began to speak. But instead of cursing Israel, this is what came out: “Balak brought me all the way from far away, The king of Moab called me from the eastern mountains. ‘Come curse Jacob’s people!’ he said, ‘Come say bad things about Israel!’ But how can I curse people God hasn’t cursed? How can I say bad things about people Yahweh hasn’t said bad things about? I can see them from these rocky mountain peaks, I’m looking at them from way up high. They’re a special people who live differently from everyone else, They don’t follow what other nations do. There are so many of them – like counting grains of sand! Who could even count a fourth of Israel’s people? I want to die like these good people die, I want my end to be as blessed as theirs!”

😠 King Balak Gets Really Mad!

King Balak’s face turned red with anger. “What have you done?!” he shouted at Balaam. “I brought you here to curse my enemies, but you just BLESSED them instead!” Balaam looked at the king calmly and said, “I can only say what Yahweh puts in my mouth. I have no choice!”

🚶‍♂️ Let’s Try Another Spot!

King Balak wasn’t ready to give up. “Okay, okay,” he said. “Maybe the problem is where we’re standing. Come with me to a different place. From there you’ll only see part of their camp, not all of it. Maybe you can curse them from there!” So King Balak took Balaam to a place called the Field of Zophim, on top of Mount Pisgah.ᵇ Once again, they built seven altars and offered a bull and a ram on each one. Balaam told Balak, “You stay here by your offerings. I’m going over there to meet with God again.”

💬 God Speaks Again

Yahweh met with Balaam again and put another message in his mouth. God said, “Go back to Balak and give him this message.” Balaam returned to find King Balak standing by the burnt offerings with all the Moabite officials. “What did Yahweh say?” Balak asked nervously.

🎵 The Second Blessing (Even Better!)

Then Balaam spoke his second message from God: “Stand up and listen, Balak! Pay attention to me, son of Zippor! God is not a human who tells lies, He’s not a person who changes His mind. When God says something, He does it! When He makes a promise, He keeps it! God told me to bless these people, And He has blessed them – I can’t change that! No bad luck will come to Jacob’s family, No trouble will happen to Israel. Yahweh their God is with them, They celebrate their King among them! God brought them out of Egypt, They’re as strong as a wild ox! No magic spells can work against Jacob, No fortune-telling can hurt Israel. People will say about Jacob and Israel, ‘Look at the amazing things God has done!’ These people rise up strong like a mother lion, They’re powerful like a fierce lion That doesn’t rest until it catches its food And finishes its meal.”

😤 King Balak Is Even MORE Upset!

“Stop! Stop!” King Balak yelled. “If you can’t curse them, then don’t say ANYTHING! You’re just making things worse by blessing them!” Balaam reminded him, “Didn’t I already tell you? I HAVE to say whatever Yahweh tells me to say. I can’t make up my own words!”

🏔️ One More Try?

King Balak still wouldn’t give up. He was desperate! “Come on, let’s try one more place. Maybe if we go somewhere else, God will let you curse them for me from there.” So King Balak took Balaam all the way to the top of Mount Peor,ᶜ which looked out over the wilderness where Israel was camping. Once more, Balaam said, “Build seven altars here and prepare seven bulls and seven rams.” King Balak did it again, offering a bull and a ram on each altar. What would happen next? Would Balaam finally curse Israel like the king wanted? Or would God protect His people again? Wait until the next chapter to find out!

🌟 What Can We Learn?

This exciting story teaches us important truths:
  • God always keeps His promises – He doesn’t change His mind like people do
  • When God blesses someone, no one can curse them – God is more powerful than anyone!
  • Even when we try to say what other people want us to say, we should only speak God’s truth
  • God protects His children, and nothing can separate them from His love
  • No magic, spells, or bad wishes can hurt God’s people when He is watching over them

Footnotes:

  • Sacrificed on altars: In Old Testament times, people would build stone tables called altars and offer animals to God as gifts. The smoke going up to heaven was like a prayer
  • Field of Zophim on Mount Pisgah: A high mountain where you could see far away – like standing on top of a really tall building. King Balak kept trying different spots, hoping the location would make a difference!
  • Mount Peor: Another high mountain that looked down on where the Israelites were camping. This was King Balak’s third try – he really didn’t want to give up!
  • 1
    This chapter is currently being worked on.
  • 2
  • 3
  • 4
  • 5
  • 6
  • 7
  • 8
  • 9
  • 10
  • 11
  • 12
  • 13
  • 14
  • 15
  • 16
  • 17
  • 18
  • 19
  • 20
  • 21
  • 22
  • 23
  • 24
  • 25
  • 26
  • 27
  • 28
  • 29
  • 30

Footnotes:

  • 1
    This chapter is currently being worked on.
  • 2
  • 3
  • 4
  • 5
  • 6
  • 7
  • 8
  • 9
  • 10
  • 11
  • 12
  • 13
  • 14
  • 15
  • 16
  • 17
  • 18
  • 19
  • 20
  • 21
  • 22
  • 23
  • 24
  • 25
  • 26
  • 27
  • 28
  • 29
  • 30

Footnotes:

  • 1
    And Balaam said unto Balak, Build me here seven altars, and prepare me here seven oxen and seven rams.
  • 2
    And Balak did as Balaam had spoken; and Balak and Balaam offered on [every] altar a bullock and a ram.
  • 3
    And Balaam said unto Balak, Stand by thy burnt offering, and I will go: peradventure the LORD will come to meet me: and whatsoever he sheweth me I will tell thee. And he went to an high place.
  • 4
    And God met Balaam: and he said unto him, I have prepared seven altars, and I have offered upon [every] altar a bullock and a ram.
  • 5
    And the LORD put a word in Balaam’s mouth, and said, Return unto Balak, and thus thou shalt speak.
  • 6
    And he returned unto him, and, lo, he stood by his burnt sacrifice, he, and all the princes of Moab.
  • 7
    And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, [saying], Come, curse me Jacob, and come, defy Israel.
  • 8
    How shall I curse, whom God hath not cursed? or how shall I defy, [whom] the LORD hath not defied?
  • 9
    For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations.
  • 10
    Who can count the dust of Jacob, and the number of the fourth [part] of Israel? Let me die the death of the righteous, and let my last end be like his!
  • 11
    And Balak said unto Balaam, What hast thou done unto me? I took thee to curse mine enemies, and, behold, thou hast blessed [them] altogether.
  • 12
    And he answered and said, Must I not take heed to speak that which the LORD hath put in my mouth?
  • 13
    And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them: thou shalt see but the utmost part of them, and shalt not see them all: and curse me them from thence.
  • 14
    And he brought him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered a bullock and a ram on [every] altar.
  • 15
    And he said unto Balak, Stand here by thy burnt offering, while I meet [the LORD] yonder.
  • 16
    And the LORD met Balaam, and put a word in his mouth, and said, Go again unto Balak, and say thus.
  • 17
    And when he came to him, behold, he stood by his burnt offering, and the princes of Moab with him. And Balak said unto him, What hath the LORD spoken?
  • 18
    And he took up his parable, and said, Rise up, Balak, and hear; hearken unto me, thou son of Zippor:
  • 19
    God [is] not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do [it]? or hath he spoken, and shall he not make it good?
  • 20
    Behold, I have received [commandment] to bless: and he hath blessed; and I cannot reverse it.
  • 21
    He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the LORD his God [is] with him, and the shout of a king [is] among them.
  • 22
    God brought them out of Egypt; he hath as it were the strength of an unicorn.
  • 23
    Surely [there is] no enchantment against Jacob, neither [is there] any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!
  • 24
    Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he eat [of] the prey, and drink the blood of the slain.
  • 25
    And Balak said unto Balaam, Neither curse them at all, nor bless them at all.
  • 26
    But Balaam answered and said unto Balak, Told not I thee, saying, All that the LORD speaketh, that I must do?
  • 27
    And Balak said unto Balaam, Come, I pray thee, I will bring thee unto another place; peradventure it will please God that thou mayest curse me them from thence.
  • 28
    And Balak brought Balaam unto the top of Peor, that looketh toward Jeshimon.
  • 29
    And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.
  • 30
    And Balak did as Balaam had said, and offered a bullock and a ram on [every] altar.
  • 1
    Then Balaam said to Balak, “Build for me seven altars here, and prepare for me seven bulls and seven rams.”
  • 2
    So Balak did as Balaam had instructed, and Balak and Balaam offered a bull and a ram on each altar.
  • 3
    “Stay here by your burnt offering while I am gone,” Balaam said to Balak. “Perhaps the LORD will meet with me. And whatever He reveals to me, I will tell you.” So Balaam went off to a barren height,
  • 4
    and God met with him. “I have set up seven altars,” Balaam said, “and on each altar I have offered a bull and a ram.”
  • 5
    Then the LORD put a message in Balaam’s mouth, saying, “Return to Balak and give him this message.”
  • 6
    So he returned to Balak, who was standing there beside his burnt offering, with all the princes of Moab.
  • 7
    And Balaam lifted up an oracle, saying: “Balak brought me from Aram, the king of Moab from the mountains of the east. ‘Come,’ he said, ‘put a curse on Jacob for me; come and denounce Israel!’
  • 8
    How can I curse what God has not cursed? How can I denounce what the LORD has not denounced?
  • 9
    For I see them from atop the rocky cliffs, and I watch them from the hills. Behold, a people dwelling apart, not reckoning themselves among the nations.
  • 10
    Who can count the dust of Jacob or number even a fourth of Israel? Let me die the death of the righteous; let my end be like theirs!”
  • 11
    Then Balak said to Balaam, “What have you done to me? I brought you here to curse my enemies, and behold, you have only blessed them!”
  • 12
    But Balaam replied, “Should I not speak exactly what the LORD puts in my mouth?”
  • 13
    Then Balak said to him, “Please come with me to another place where you can see them. You will only see the outskirts of their camp—not all of them. And from there, curse them for me.”
  • 14
    So Balak took him to the field of Zophim, to the top of Pisgah, where he built seven altars and offered a bull and a ram on each altar.
  • 15
    Balaam said to Balak, “Stay here beside your burnt offering while I meet the LORD over there.”
  • 16
    And the LORD met with Balaam and put a message in his mouth, saying, “Return to Balak and speak what I tell you.”
  • 17
    So he returned to Balak, who was standing there by his burnt offering with the princes of Moab. “What did the LORD say?” Balak asked.
  • 18
    Then Balaam lifted up an oracle, saying: “Arise, O Balak, and listen; give ear to me, O son of Zippor.
  • 19
    God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill?
  • 20
    I have indeed received a command to bless; He has blessed, and I cannot change it.
  • 21
    He considers no disaster for Jacob; He sees no trouble for Israel. The LORD their God is with them, and the shout of the King is among them.
  • 22
    God brought them out of Egypt with strength like a wild ox.
  • 23
    For there is no spell against Jacob and no divination against Israel. It will now be said of Jacob and Israel, ‘What great things God has done!’
  • 24
    Behold, the people rise like a lioness; they rouse themselves like a lion, not resting until they devour their prey and drink the blood of the slain.”
  • 25
    Now Balak said to Balaam, “Then neither curse them at all nor bless them at all!”
  • 26
    But Balaam replied, “Did I not tell you that whatever the LORD says, I must do?”
  • 27
    “Please come,” said Balak, “I will take you to another place. Perhaps it will please God that you curse them for me from there.”
  • 28
    And Balak took Balaam to the top of Peor, which overlooks the wasteland.
  • 29
    Then Balaam said, “Build for me seven altars here, and prepare for me seven bulls and seven rams.”
  • 30
    So Balak did as Balaam had instructed, and he offered a bull and a ram on each altar.

Numbers Chapter 23 Commentary

Numbers 23 – When God Won’t Let You Curse What He’s Blessed

What’s Numbers 23 about?

This is the story of a pagan prophet who discovers he can’t curse what God has blessed – no matter how much money he’s offered. Balaam learns the hard way that God’s people carry a blessing that’s stronger than any earthly power, and sometimes the most profound truths come from the most unexpected sources.

The Full Context

Picture this: Israel is camped on the plains of Moab, just across the Jordan from the Promised Land. They’ve been wandering for nearly forty years, and now they’re closer than ever to their destination. But Balak, king of Moab, is terrified. He’s watched Israel defeat the Amorites, and he knows his people don’t stand a chance in conventional warfare. So he does what many ancient Near Eastern rulers did when military might wasn’t enough – he hires a professional curser.

Enter Balaam, a Mesopotamian diviner with an international reputation for effective blessings and curses. In the ancient world, words weren’t just sounds – they carried power, especially when spoken by someone with a direct line to the divine realm. Balak’s plan is brilliant in its simplicity: pay Balaam to curse Israel, and let supernatural forces do what armies cannot. But there’s just one problem – the God of Israel has other plans. What follows is one of the most fascinating encounters between pagan divination and divine sovereignty in all of Scripture, where a foreign prophet becomes an unwitting spokesman for God’s unbreakable covenant with His people.

What the Ancient Words Tell Us

The Hebrew text of Numbers 23 is packed with wordplay that would have made ancient audiences smile. When Balaam says lo ra’iti (“I have not seen”) in verse 21, he’s using language typically associated with prophetic vision. The irony is delicious – this pagan seer can’t “see” any fault in Israel because God has opened his eyes to see them as He does.

Grammar Geeks

The word qesem (divination) in verse 23 literally means “to cut” or “divide” – referring to the practice of cutting up animal entrails to read omens. But here, God declares there’s no need for such practices with Israel because their future is secure in His hands, not hidden in sheep livers.

The structure of Balaam’s oracles follows ancient Near Eastern blessing formulas, but with a twist. Each oracle begins with Balak’s expectation of cursing and ends with unexpected blessing. The Hebrew verb barak (to bless) appears repeatedly, creating a rhythmic emphasis that would have been impossible to miss.

When Balaam declares ma tovu (“how good”) in his famous blessing, he’s using the same root word that appears in God’s evaluation of creation in Genesis. This isn’t casual praise – it’s creation language, suggesting that Israel’s goodness reflects the very character of their Creator.

What Would the Original Audience Have Heard?

To Israel, this story would have been deeply reassuring. Here was proof that their God was more powerful than the most renowned practitioners of ancient magic. Even when they couldn’t see the spiritual battles being fought over them, God was actively protecting them from curses they didn’t even know were being spoken.

But there’s something else the original audience would have caught that we often miss. Balaam’s oracles contain some of the clearest messianic prophecies in the Torah. When he speaks of a kokav (star) rising from Jacob in Numbers 24:17, he’s using royal imagery that would later be applied to David and, ultimately, to the Messiah.

Did You Know?

Archaeological discoveries at Mari and other ancient sites have uncovered contracts for professional cursers remarkably similar to Balak’s arrangement with Balaam. These “covenant curses” were considered so powerful that kings would pay enormous sums for them – making Balaam’s inability to curse Israel all the more significant.

The repetition of blessing formulas would have reminded Israel of God’s promises to Abraham, Isaac, and Jacob. Each time Balaam opens his mouth expecting to curse, he instead recites variations of the covenant blessings – a powerful reminder that God’s promises are unbreakable.

Wrestling with the Text

Here’s what’s genuinely puzzling about this passage: why does God use a pagan diviner to deliver some of the most beautiful prophetic poetry in Scripture? Balaam isn’t just failing to curse Israel – he’s actively blessing them with language that rivals the Psalms in its beauty and theological depth.

The answer reveals something profound about God’s sovereignty. He can use anyone – even someone motivated by greed and practicing forbidden arts – to accomplish His purposes. This doesn’t validate Balaam’s methods or motives, but it demonstrates that God’s plans aren’t limited by human cooperation or understanding.

Wait, That’s Strange…

Notice how Balaam keeps building altars and offering sacrifices, trying to manipulate God through ritual. But God consistently speaks to him before the rituals are complete, showing that divine communication comes through grace, not through perfect religious technique.

There’s also something beautifully ironic about the geography. Balak keeps moving Balaam to different mountaintops, thinking a change of perspective might change the message. But blessing isn’t about vantage point – it’s about God’s unchanging character. No matter where they stand, no matter what angle they take, Israel remains blessed because God has blessed them.

How This Changes Everything

This passage revolutionizes how we think about spiritual warfare and God’s protection. We often worry about people speaking against us, plotting our downfall, or trying to curse our endeavors. But Numbers 23 reminds us that when God has blessed something, no human power can effectively curse it.

“How can I curse whom God has not cursed? How can I denounce whom the Lord has not denounced?”

This doesn’t mean we’re immune from consequences or that we can live carelessly. But it does mean that our fundamental identity and destiny as God’s people cannot be altered by human opposition, no matter how powerful or well-funded.

The story also teaches us about the power of perspective. Balaam could only see Israel from a distance, and from that vantage point, they looked magnificent. Sometimes we need to step back and see ourselves as God sees us – not focusing on our daily struggles and failures, but recognizing the beauty of what He’s creating in and through us.

Key Takeaway

When God blesses something, it stays blessed – not because of our perfection, but because of His faithfulness. No amount of human opposition can revoke what divine love has established.

Further Reading

Internal Links:

External Scholarly Resources:

Subscribe
Notify of
0 Entries
Inline Feedbacks
View all comments
Coffee mug svgrepo com


Coffee mug svgrepo com
Have a Coffee with Jesus
Read the New F.O.G Bibles
Get Challenges Quicker
0
Add/remove bookmark to personalize your Bible study.