εἴσοδος

Pronunciation Guide: eye-SO-dos (εἴσ-ο-δος)

Basic Definition

Strong’s G1529: Εἴσοδος (eisodos) refers to an entrance, entry, or a way in. It describes both the physical act of entering a place and the figurative entrance into a new state, relationship, or opportunity. In biblical usage, it often carries spiritual significance of access to God, entrance into ministry, or the beginning of a new spiritual season.

Etymology and Morphology

• Noun (feminine)
• Derived from two Greek words: “εἰς” (eis) meaning “into” or “toward” and “ὁδός” (hodos) meaning “way” or “road”
• Compound word literally meaning “way in” or “entrance way”
• Appears 5 times in the New Testament
• Used primarily in narrative and teaching passages
• Often found in contexts discussing spiritual access or ministerial opportunities

Εἴσοδος Morphology:

• εἴσοδος (nominative singular) – an entrance
• εἰσόδου (genitive singular) – of an entrance
• εἰσόδῳ (dative singular) – with/by an entrance
• εἴσοδον (accusative singular) – entrance (as direct object)

Origin & History

The term εἴσοδος has ancient roots in classical Greek literature, where it was commonly used to describe literal entrances to buildings, cities, or regions. In Xenophon’s “Anabasis,” the word describes military entrances into territories. Herodotus used it when referring to points of access into geographic regions.

In the Septuagint (LXX), εἴσοδος appears notably in passages like Ezekiel 42:9 describing the entrance of the temple, and in Wisdom of Solomon 7:6, which speaks of the “entrance into life” shared by all humanity. The term took on particular ritual significance in discussions of temple access, where entrance represented a transition from common to sacred space. Early Church Father Clement of Alexandria employed the term in his “Stromata” when discussing the soul’s entrance into knowledge of God, showing how early Christian theology expanded the word’s meaning beyond physical doorways to spiritual concepts of divine access.

Expanded Definitions & Translation Options

• The physical act or place of entrance into a building, room, or geographic location
• The right or permission to enter into a place or position
• The beginning of a ministry or season of service
• The means of access or entry into a spiritual state or relationship
• A welcome or reception given to someone upon arrival

Εἴσοδος Translation Options:

• Entrance – Best captures both the physical location and the act of entering
• Entry – Emphasizes the action or process of entering rather than the location
• Access – Highlights the permission or opportunity aspect of the term
• Coming – Conveys the relational dynamic when used for personal visits
• Reception – Appropriate when the focus is on how an entrance is received by others

Biblical Usage

The New Testament employs εἴσοδος in contexts ranging from Paul’s missionary journeys to discussions of spiritual access. Its first appearance in Acts 13:24 connects εἴσοδος with John the Baptist’s preparatory ministry before the Messiah’s public appearance. This establishes a pattern where εἴσοδος often relates to pivotal ministry transitions.

In the epistles, Paul uses the term to describe his missionary visits to the Thessalonian believers, emphasizing both the physical visit and its spiritual impact. Most significantly, the author of Hebrews employs εἴσοδος when discussing believers’ access to the Most Holy Place through the blood of Yeshua, elevating the term to describe the ultimate spiritual entrance made possible through the Messiah’s sacrifice. This theological usage transforms a common word for doorways into a profound concept of divine access.

• “Before His entrance [εἴσοδον], John had proclaimed a baptism of repentance to all the people of Israel.” Acts 13:24
• “For you yourselves know, brethren, that our coming [εἴσοδος] to you was not in vain.” 1 Thessalonians 2:1
• “Therefore, brethren, since we have confidence to enter [εἴσοδον] the holy place by the blood of Yeshua.” Hebrews 10:19
• “For in this way the entrance [εἴσοδος] into the eternal kingdom of our Lord and Savior Yeshua the Messiah will be abundantly supplied to you.” 2 Peter 1:11
• “For they themselves report about us what kind of a reception [εἴσοδον] we had with you.” 1 Thessalonians 1:9

Cultural Insights

In ancient Mediterranean culture, entrances to significant buildings were far more than functional openings—they were architectural statements about identity, status, and access. The monumental entrances to Greek temples, Roman forums, and Jewish synagogues communicated who belonged and who didn’t. Temple entrances in particular were heavily regulated spaces with designated areas for different groups—priests, Israelites, women, and Gentiles—each with increasingly restricted access.

The concept of εἴσοδος would have evoked powerful imagery for first-century readers because temple worship centered around the question of access. The Jerusalem Temple’s series of courts created a physical theology of increasing holiness, with the Holy of Holies representing the ultimate, restricted entrance that only the High Priest could access once yearly on Yom Kippur (Day of Atonement). When New Testament writers employed εἴσοδος in the context of spiritual access to God, they were radically redefining a deeply ingrained cultural concept—suggesting that the Messiah had transformed the very nature of sacred entrances, making them available through faith rather than ceremonial qualification.

Theological Significance

The theological richness of εἴσοδος emerges most profoundly in its connection to the Messiah’s redemptive work. In Hebrews, εἴσοδος represents the revolutionary access believers now have to God’s presence—access that was previously restricted by elaborate temple protocols. This “entrance” theology stands at the heart of the New Covenant, revealing Yahweh’s desire for direct communion with His people rather than separated relationship.

Εἴσοδος also illuminates the biblical theme of divine invitation. Throughout Scripture, Yahweh is portrayed not as distant and inaccessible, but as a God who creates pathways of entrance to Himself. From the tabernacle’s construction in Exodus to Yeshua’s declaration “I am the door” in John 10:9, divine revelation consistently emphasizes that God establishes means of access. The theological concept of εἴσοδος reveals a God who is both transcendently holy and yet profoundly approachable through His divinely appointed entrances.

Personal Application

Understanding εἴσοδος invites us to examine the entrances in our own spiritual journey. What doorways has God placed before you that you hesitate to walk through? Perhaps it’s the entrance into deeper prayer, more committed service, or vulnerable community. The concept reminds us that spiritual growth often requires passing through new doorways that God provides.

Just as the temple veil was torn when Yeshua died, creating a new εἴσοδος into God’s presence, we too are called to remember daily that our access to the Father is now uninhibited. This truth should transform our prayer life from tentative approaches to confident entrance, knowing we come not as strangers but as children welcomed into their Father’s presence. When we pray, we are exercising the profound spiritual εἴσοδος purchased for us at tremendous cost.

Related Words

• θύρα (thyra) [THOO-rah] – specifically refers to a door or gate; focuses on the physical opening rather than the act of entering or the path of access. See G2374
• πύλη (pylē) [PYE-lay] – generally refers to large gates, especially city gates; carries connotations of authority and judgment that are less present in εἴσοδος. See G4439
• πρόσοδος (prosodos) [PROS-o-dos] – means “a going to” or “approach”; emphasizes the movement toward rather than the entrance itself. See G4318
• ἔξοδος (exodos) [EX-o-dos] – the opposite of εἴσοδος, meaning “exit” or “departure”; famously used for death and the Israelite departure from Egypt. See G1841
• διέξοδος (diexodos) [dee-EX-o-dos] – means “outlet” or “way out”; refers to highways that exit cities or junction points where paths diverge. See G1327

Did you Know?

• Did you know that in ancient Greek dramatic performances, the εἴσοδος referred specifically to the entrance used by the chorus when they first appeared on stage? This theatrical usage illuminates the New Testament’s dramatic sense of εἴσοδος as marking significant entrances of key figures or new spiritual realities into salvation history.
• Did you know that archaeological discoveries have revealed that entrances to ancient synagogues often featured elaborate mosaic floors depicting scenes from Torah? These artistic entranceways reminded worshippers they were crossing a threshold from secular to sacred space—a physical manifestation of the spiritual concept behind εἴσοδος in its theological usage.
• Did you know that in modern Greek, εἴσοδος still appears commonly on signs marking entrances to buildings, particularly museums, archaeological sites, and public facilities? The word has maintained its core meaning for thousands of years, making it one of the most stable terms in the Greek language from ancient to modern times.

Remember This

Εἴσοδος reminds us that through the Messiah, what was once the most restricted access point in all of creation—entrance into God’s holy presence—has become our birthright as believers, transforming how we approach both God and the opportunities He places before us.