verb

ἀνοικοδομέω

0
anoikodomeō
September 19, 2025
Greek
Important Words

Pronunciation Guide: ah-noy-kod-om-EH-oh

Basic Definition

Strong’s G456: ἀνοικοδομέω is a compound verb meaning “to rebuild, restore, or build again.” It carries the profound imagery of taking something that has fallen into ruin and reconstructing it to an even greater state than its original condition. This word powerfully conveys the concept of divine restoration and renewal, particularly in prophetic contexts.

Etymology and Morphology

  • Part of Speech: Verb
  • Compound word: ἀνά (up, again) + οἰκοδομέω (to build, edify)
  • Primary usage: Prophetic literature and historical narrative
  • Voice/Mood variations: Active and Passive voices, Indicative and Subjunctive moods
  • Language Origin: Koine Greek with classical roots

ἀνοικοδομέω Morphology:

  • ἀνοικοδομήσω (future active indicative) – I will rebuild
  • ἀνοικοδομηθήσεται (future passive indicative) – it will be rebuilt
  • ἀνοικοδομήσωσιν (aorist active subjunctive) – they might rebuild
  • ἀνῳκοδόμησεν (aorist active indicative) – he rebuilt

Origin & History

The word ἀνοικοδομέω emerged from classical Greek architectural and civic contexts, where it described the reconstruction of buildings, temples, and cities after destruction. Herodotus uses this term in his “Histories” (1.186) when describing the rebuilding of Babylon’s walls. In the Septuagint, it appears notably in prophetic literature, particularly in Amos 9:11, where it describes the future restoration of David’s fallen tent.

The compound structure of ἀνά + οἰκοδομέω creates a word that goes beyond simple construction to imply restoration with improvement. This nuance became particularly significant in Hellenistic Jewish literature, where it often carried messianic overtones of restoration and renewal.

Expanded Definitions & Translation Options

  • Primary restoration of physical structures
  • Metaphorical rebuilding of spiritual or social institutions
  • Divine act of restoring what was broken or fallen
  • Comprehensive reconstruction with improvement

ἀνοικοδομέω Translation Options:

  • “Rebuild” – Emphasizes the restoration aspect
  • “Build again” – Highlights the repetitive nature of the action
  • “Restore” – Captures the improvement aspect
  • “Reconstruct” – Technical term for architectural contexts
  • “Raise up again” – Prophetic and messianic contexts

Biblical Usage

The most theologically significant use of ἀνοικοδομέω appears in Acts 15:16, where James quotes from Amos, applying the prophecy of rebuilding David’s fallen tent to the inclusion of Gentiles in God’s people through the Messiah. This usage bridges Old Testament prophecy with New Testament fulfillment, showing God’s faithful commitment to His restoration promises.

In the Septuagint, ἀνοικοδομέω frequently appears in contexts of national restoration and divine renewal, particularly in prophetic literature where it symbolizes God’s faithfulness to restore His people.

Key references:

  • “After this I will return and rebuild [ἀνοικοδομέω] David’s fallen tent.” Acts 15:16
  • “On that day I will raise up [ἀνοικοδομέω] the tabernacle of David.” Amos 9:11
  • “They will rebuild [ἀνοικοδομέω] the ancient ruins.” Isaiah 61:4

Cultural Insights

In ancient Near Eastern culture, the rebuilding of ruins, particularly temples and city walls, carried profound symbolic significance. When a conquering nation destroyed a city’s walls or temple, it represented not just physical destruction but the defeat of that city’s deity. Therefore, the act of rebuilding carried theological implications of divine restoration and victory.

The concept of rebuilding David’s fallen tent (sukkah in Hebrew) connects particularly with the Feast of Tabernacles (Sukkot), where temporary dwellings remind Israel of God’s faithful protection and promise of ultimate restoration. This association would have been immediately apparent to James’s Jewish audience in Acts 15.

Theological Significance

The use of ἀνοικοδομέω in Acts 15:16 represents a pivotal moment in salvation history, where James interprets Amos’s prophecy as being fulfilled in the inclusion of Gentiles into God’s people through the Messiah. This demonstrates that God’s restoration plans are always greater than we initially imagine – He doesn’t just rebuild what was lost, but expands and improves upon it.

This word embodies the pattern of God’s redemptive work: He takes what is broken and not only restores it but elevates it to a greater glory. This pattern is seen in the resurrection of Yeshua, the restoration of Peter after his denial, and the promise of the new creation in Revelation 21:1-5.

Personal Application

When we encounter ruins in our lives – whether broken relationships, shattered dreams, or failed endeavors – ἀνοικοδομέω reminds us that God’s specialty is rebuilding. He doesn’t simply patch up our broken places; He rebuilds them stronger and more glorious than before.

Just as James saw God’s rebuilding work extending beyond Israel to include the Gentiles, we too can trust that God’s restoration in our lives will exceed our expectations and original designs. This calls us to trust His rebuilding process, even when we can’t yet see the final structure.

  • οἰκοδομέω (oikodomeo) – to build, edify; foundational building term without the restoration aspect See G3618
  • καταρτίζω (katartizo) – to repair, restore, perfect; focuses more on repair than complete rebuilding See G2675
  • ἀποκαθίστημι (apokathistemi) – to restore to former state; emphasizes return to original condition See G600
  • ἀνακαινόω (anakainoo) – to renew, renovate; focuses on making new again See G341

Did you Know?

  • The term ἀνοικοδομέω was commonly used in ancient building contracts found in papyri, specifically for restoration projects that improved upon original structures.
  • In modern Greek, the word is still used in architectural contexts, particularly in historical preservation projects where ancient structures are being restored.
  • The concept of rebuilding David’s fallen tent (Acts 15:16) connects with the prophetic expectation of the Messianic Age, where God’s presence would dwell permanently with His people, fulfilled ultimately in Yeshua the Messiah.

Remember This

ἀνοικοδομέω represents God’s promise that no ruin is beyond His redemptive power to rebuild, restore, and improve for His glory.

📚 Note

  • This lexicon entry is finalized for peer review once you see two checkmarks.
  • Readers engaged in critical research should verify citations & keyword occurrences in their preferred Bible. Logos Bible software is recommended.
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